The world cannot hate you, but it hates me because I testify about it that its works are evil.

世人不能恨你们，却是恨我，因为我指证他们所做的事是恶的。

世人不会恨你们，却是恨我，因为我指证他们的行为是恶的。

世人不会恨你们，却是恨我，因为我指证他们的行为是恶的。

世人不会恨你们，只会恨我，因为我指证他们行为邪恶。

世人不能恨你们，却憎恨我，因为我指证他们的行为是邪恶的。

世界不能恨你们，却是恨我，因为我见证世界的行为是邪恶的。

世人不能恨你們，卻是恨我，因為我指證他們所做的事是惡的。

世人不會恨你們，卻是恨我，因為我指證他們的行為是惡的。

世人不會恨你們，卻是恨我，因為我指證他們的行為是惡的。

世人不會恨你們，只會恨我，因為我指證他們行為邪惡。

世人不能恨你們，卻憎恨我，因為我指證他們的行為是邪惡的。

世人不能恨你們，卻老恨我，因為我指着他們而作證，說他們的行為邪惡。

世界不能恨你們，卻是恨我，因為我見證世界的行為是邪惡的。

世不能惡爾而惡我、以我證其惡行也、

世不能惡爾而惡我、以我證其所行惡也、

世不能惡爾、乃惡我、以我證其所行者惡也、

世不能疾爾曹、其所以疾予者、以予指斥其非也。

The world cannot hate you, but it hates me because I testify that its works are evil.

The people of the world can’t hate you. But they hate me. This is because I am a witness that their works are evil.

The world can’t hate you, but it does hate me because I accuse it of doing evil.

The world cannot hate you, but it does hate me because I testify about it— that its works are evil.

The world cannot hate you, but it hates Me because I testify about it, that its deeds are evil.

The world cannot hate you, but it hates Me because I testify of it that its works are evil.

The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.

The world cannot hate you, but it does hate Me because I testify about it— that its deeds are evil.

The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

The world cannot hate you, but it hates me, because I am testifying about it that its deeds are evil.

The world can’t hate you, but it hates me, because I testify about it, that its works are evil.

“ If the world hates you, know that it has hated me before it hated you.If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you.

And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil.

Have I then become your enemy by telling you the truth?

Whoever corrects a scoffer gets himself abuse, and he who reproves a wicked man incurs injury.Do not reprove a scoffer, or he will hate you; reprove a wise man, and he will love you.

For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot.

I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world.

Whoever hates me hates my Father also.If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father.But the word that is written in their Law must be fulfilled:‘ They hated me without a cause.’

but he who fails to find me injures himself; all who hate me love death.”

Ahab said to Elijah,“ Have you found me, O my enemy?” He answered,“ I have found you, because you have sold yourself to do what is evil in the sight of the Lord.

You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.

A scoffer does not like to be reproved; he will not go to the wise.

This is what he showed me: behold, the Lord was standing beside a wall built with a plumb line, with a plumb line in his hand.And the Lord said to me,“ Amos, what do you see?” And I said,“ A plumb line.” Then the Lord said,“ Behold, I am setting a plumb line in the midst of my people Israel; I will never again pass by them;the high places of Isaac shall be made desolate, and the sanctuaries of Israel shall be laid waste, and I will rise against the house of Jeroboam with the sword.”Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying,“ Amos has conspired against you in the midst of the house of Israel. The land is not able to bear all his words.For thus Amos has said,“‘ Jeroboam shall die by the sword, and Israel must go into exile away from his land.’”And Amaziah said to Amos,“ O seer, go, flee away to the land of Judah, and eat bread there, and prophesy there,but never again prophesy at Bethel, for it is the king’s sanctuary, and it is a temple of the kingdom.”

Thus says the Lord, the Redeemer of Israel and his Holy One, to one deeply despised, abhorred by the nation, the servant of rulers:“ Kings shall see and arise; princes, and they shall prostrate themselves; because of the Lord, who is faithful, the Holy One of Israel, who has chosen you.”

“ Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts.

For whenever I speak, I cry out, I shout,“ Violence and destruction!” For the word of the Lord has become for me a reproach and derision all day long.

who by a word make a man out to be an offender, and lay a snare for him who reproves in the gate, and with an empty plea turn aside him who is in the right.

“ Woe to you, when all people speak well of you, for so their fathers did to the false prophets.

We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous.Do not be surprised, brothers, that the world hates you.

And if anyone would harm them, fire pours from their mouth and consumes their foes. If anyone would harm them, this is how he is doomed to be killed.They have the power to shut the sky, that no rain may fall during the days of their prophesying, and they have power over the waters to turn them into blood and to strike the earth with every kind of plague, as often as they desire.And when they have finished their testimony, the beast that rises from the bottomless pit will make war on them and conquer them and kill them,and their dead bodies will lie in the street of the great city that symbolically is called Sodom and Egypt, where their Lord was crucified.For three and a half days some from the peoples and tribes and languages and nations will gaze at their dead bodies and refuse to let them be placed in a tomb,and those who dwell on the earth will rejoice over them and make merry and exchange presents, because these two prophets had been a torment to those who dwell on the earth.But after the three and a half days a breath of life from God entered them, and they stood up on their feet, and great fear fell on those who saw them.

And the king of Israel said to Jehoshaphat,“ There is yet one man by whom we may inquire of the Lord, Micaiah the son of Imlah, but I hate him, for he never prophesies good concerning me, but evil.” And Jehoshaphat said,“ Let not the king say so.”

saying,“ We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man’s blood upon us.”But Peter and the apostles answered,“ We must obey God rather than men.The God of our fathers raised Jesus, whom you killed by hanging him on a tree.God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins.And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him.”When they heard this, they were enraged and wanted to kill them.

In one month I destroyed the three shepherds. But I became impatient with them, and they also detested me.

And the Lord said to him,“ Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness.You fools! Did not he who made the outside make the inside also?But give as alms those things that are within, and behold, everything is clean for you.“ But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others.Woe to you Pharisees! For you love the best seat in the synagogues and greetings in the marketplaces.Woe to you! For you are like unmarked graves, and people walk over them without knowing it.”One of the lawyers answered him,“ Teacher, in saying these things you insult us also.”And he said,“ Woe to you lawyers also! For you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers.Woe to you! For you build the tombs of the prophets whom your fathers killed.So you are witnesses and you consent to the deeds of your fathers, for they killed them, and you build their tombs.Therefore also the Wisdom of God said,‘ I will send them prophets and apostles, some of whom they will kill and persecute,’so that the blood of all the prophets, shed from the foundation of the world, may be charged against this generation,from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be required of this generation.Woe to you lawyers! For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering.”As he went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things,lying in wait for him, to catch him in something he might say.

“ You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you.Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered,you who received the law as delivered by angels and did not keep it.”Now when they heard these things they were enraged, and they ground their teeth at him.