世人為誰、焉得言潔、由婦而生者為誰、豈得稱義、

人是什么，竟算为洁净呢？妇人所生的是什么，竟算为义呢？

人是什么，竟算为洁净呢？妇人所生的是什么，竟算为义呢？

人是什么，竟算为洁净呢？妇人所生的是什么，竟算为义呢？

人算什么，怎能纯洁？妇人所生的算什么，怎能公义？

人是什么，能算为洁净吗？妇人所生的，能算为公义吗？

人是甚麼，竟算為潔淨呢？婦人所生的是甚麼，竟算為義呢？

人是甚麼，竟算為潔淨呢？婦人所生的是甚麼，竟算為義呢？

人是甚麼，竟算為潔淨呢？婦人所生的是甚麼，竟算為義呢？

人算什麼，怎能純潔？婦人所生的算什麼，怎能公義？

人是甚麼，能算為潔淨嗎？婦人所生的，能算為公義嗎？

人是甚麼，竟可以算為純潔呀？婦人所生的是甚麼，竟可以算為義麼？

世人維何、能為潔乎、婦所生者維何、得稱義乎、

斯世之人、何得言潔、婦女所生者、何得稱義。

“ What are mortals, that they could be pure, or those born of woman, that they could be righteous?

“ Can human beings really be pure? Can those who are born really be right with God?

What is man, that he can be pure? Or he who is born of a woman, that he can be righteous?

Can any mortal be pure? Can anyone born of a woman be just?

What is a mere human, that he should be pure, or one born of a woman, that he should be righteous?

What is man, that he would be pure, Or he who is born of a woman, that he would be righteous?

“ What is man, that he could be pure? And he who is born of a woman, that he could be righteous?

What is man, that he should be clean? And he that is born of a woman, that he should be righteous?

What is man, that he should be pure, or one born of woman, that he should be righteous?

What[ is] man, that he should be clean? and[ he which is] born of a woman, that he should be righteous?

What is man that he should be pure, or one born of woman, that he should be righteous?

What is man, that he should be clean? What is he who is born of a woman, that he should be righteous?

恆行善、永不犯罪、若是之善人、世間無有、

誰能云、我心清、我潔無罪、

孰能使潔者出於不潔、無一能之、

在天主前、世人豈得為義、婦之所生、豈得言潔、在天主前、月亦不足為明、在天主目中、眾星不足為潔、況如蟲如蛆之世人、豈得以為潔哉、

竟悉背逆、皆陷污穢、無行善之人、即一人亦無有、

世未有不犯罪者、如主之民獲罪於主、主向之震怒、付於敵人、為敵人擄至敵國、或遠或近、

世間未有不犯罪者、如主之民獲罪於主、主向之震怒、付於敵人、為敵擄至異邦、或遠或近、

但按經、萬人皆在罪中、使所許之福、由信耶穌基督、可賜於諸信者、

我方生於世、即有過惡、孕於母胎、已有罪孽、

所行乃循今世之俗、從在空中掌權之君、即今誘惑悖逆不順者之神、昔我眾亦在其內、逞肉體之慾、隨身心所欲而行、本為天主所怒、與他人無異、

我深知有如此、然人於天主前、焉得自辯為義、然人於天主前焉得自辯為義或作然人於天主前豈得視為有義

我亦知我中、即在我肉體中、無有善、雖願為善、而為善不得、

若言己無罪、則自欺而真理不在我衷、若認己罪、天主乃誠信公義、必赦免我罪、洗滌我一切不義、若言未嘗犯罪、則以天主之言為誑、其道不在我心、

由肉軀生者肉軀也、由神生者神也、

此外、我又察得天主造人、本為正直、惟人則多計謀、逞機巧、