他怎可用無益的話，或無用的言詞辯論呢？

他岂可用无益的话和无济于事的言语理论呢？

他岂可用无益的话，用无济于事的言语理论呢？

他岂可用无益的话，用无济于事的言语理论呢？

申辩时岂会讲无用的话，说无益之言？

他怎可用无益的话，或无用的言词辩论呢？

他豈可用無益的話和無濟於事的言語理論呢？

他豈可用無益的話，用無濟於事的言語理論呢？

他豈可用無益的話，用無濟於事的言語理論呢？

申辯時豈會講無用的話，說無益之言？

他哪可用無益的話和無濟於事的言語來辯訴呢？

豈可以無益之言、無效之語而辯乎、

豈可述無補之空言、進無益之浮詞哉。

豈可以無補之言、無益之辭而辯乎、

Would they argue with useless words, with speeches that have no value?

Would they argue with useless words? Would they give worthless speeches?

Should he argue in unprofitable talk, or in words with which he can do no good?

The wise don’t engage in empty chatter. What good are such words?

Should he argue with useless talk or with words that serve no good purpose?

Should he argue with useless talk, Or with words which do not benefit?

Should he reason with unprofitable talk, Or by speeches with which he can do no good?

Should he reason with unprofitable talk, Or with speeches wherewith he can do no good?

Should he argue with useless talk or with words that serve no good purpose?

Should he reason with unprofitable talk? or with speeches wherewith he can do no good?

Does he argue with useless talk, with words that have no value in them?

Should he reason with unprofitable talk, or with speeches with which he can do no good?

約伯回答說：“無能力的，你怎樣幫助他，膀臂無力的，你怎樣拯救他！無智慧的，你怎樣教導他，顯明你豐盛的智慧！

你們都是捏造謊言的，都是無用的醫生。但願你們完全不作聲，這樣才算為你們的智慧。

我告訴你們，人所說的閒話，在審判的日子，句句都要供出來，因為你要照你的話被稱為義，或定為有罪。”

他是自高自大，一無所知，反而專好問難爭辯，由此產生妒忌、紛爭、毀謗、惡意的猜疑，就和那些心術敗壞，喪失真理的人不斷地爭吵。他們視敬虔為得利的門路。

“像這樣的話，我聽了很多；你們都是叫人愁煩的安慰者。虛空的言語，有窮盡嗎？或有甚麼惹你答個不休的呢？

你們的話要常常溫和，好像是用鹽調和的，使你們知道應當怎樣回答各人。

耶和華說：“你們用無禮的話頂撞我。你們還問：‘我們用甚麼話頂撞了你呢？’你們說：‘事奉神是白費的；遵守他的吩咐，在萬軍之耶和華面前哀痛而行，有甚麼益處呢？現在我們稱驕傲的人為有福，作惡的人得建立；他們雖然試探神，卻得以逃脫。’”