使人改其意志、遏其驕矜、

好叫人不从自己的谋算，不行骄傲的事，

好叫人转离自己的行为，叫壮士远离骄傲，

好叫人转离自己的行为，叫壮士远离骄傲，

使他们离开罪恶，不再骄傲，

好叫人离开自己的恶行，又叫人与骄傲隔绝，

好叫人不從自己的謀算，不行驕傲的事，

好叫人轉離自己的行為，叫壯士遠離驕傲，

好叫人轉離自己的行為，叫壯士遠離驕傲，

使他們離開罪惡，不再驕傲，

好叫人離開自己的惡行，又叫人與驕傲隔絕，

好叫人轉離惡行，又好割掉人的驕傲；

使人改過、去其驕心、

使人改其惡行、去其驕心、

to turn them from wrongdoing and keep them from pride,

He warns them in order to turn them away from sinning. He wants to keep them from being proud.

that he may turn man aside from his deed and conceal pride from a man;

He makes them turn from doing wrong; he keeps them from pride.

in order to turn a person from his actions and suppress the pride of a person.

So that He may turn a person away from bad conduct, And keep a man from pride;

In order to turn man from his deed, And conceal pride from man,

That he may withdraw man from his purpose, And hide pride from man;

in order to turn a person from his actions and suppress his pride.

That he may withdraw man[ from his] purpose, and hide pride from man.

to turn a person from his sin, and to cover a person’s pride.

that he may withdraw man from his purpose, and hide pride from man.

故我將以棘塞其路、築垣墉以闌之、俾不得其徑、

且以啟示莫大之故、恐我自高過甚、加刺於我身、即撒但之役擊我、免我自高過甚也、

又於野間、食爾以瑪那、乃爾祖所未識者、卑抑爾、試驗爾、俾終獲福、

我日已逝、我志所謀、我心所願、俱已絕矣、

是日也、人之高視必降、人之驕矜必卑、惟耶和華獨見崇高、

求書達大馬色諸會堂、若遇從此道者、無論男女、則繫而解至耶路撒冷、行近大馬色、天忽有光環照之、遂仆地、聞有聲謂之曰、掃羅掃羅、何窘迫我、曰、主、爾為誰、曰、我乃爾所窘迫之耶穌也、起入城、爾當行者、將以示爾、

曰、此非大巴比倫、我以大能大力建為王都、彰我威榮乎、言未竟、自天有聲曰、尼布甲尼撒王歟、有言告爾、國位已離爾矣、爾將被逐、離乎人羣、與野獸同居、囓草如牛、歷至七期、迨爾知至上者治世人之國、隨意畀人、斯言即時驗於尼布甲尼撒、被逐離乎人羣、囓草如牛、身為天露所濡、迨及髮長若鷹毛、甲長若鳥爪、厥期既盡、我尼布甲尼撒舉目望天、靈性遂復、乃稱謝至上者、頌美尊崇永生者、其權永存、其國歷世弗替、地上居民、悉若無有、彼於天上軍旅、地上億兆、隨意而行、無能阻其手、或詰之曰、爾何為者、是時我靈性已復、我仍得威嚴光輝、致國獲榮、我之議士大臣、再朝覲我、我復堅立於國位、威勢增益於我躬、今我尼布甲尼撒、頌美稱揚尊崇天上之王、其所行者、悉為真實、其道公義、惟驕泰而行者、則降而卑之、

方伯坐於堂、其妻使謂之曰、此義人、爾勿與也、以我今夜夢中、不勝為之哀傷焉、

自卑於主前、主則升爾、○

上帝曰、我知爾為此、心本端正、故我阻爾、免玷婦身、干咎於我、

萬軍之耶和華定之、以污諸尊榮、而辱斯世之顯者、

惟希西家不報所受之恩、中心高傲、以是震怒將及於彼、與猶大暨耶路撒冷、