Or how can you tell your brother,‘ Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.

你不见自己眼中有梁木，怎能对你弟兄说：‘容我去掉你眼中的刺’呢？你这假冒为善的人！先去掉自己眼中的梁木，然后才能看得清楚，去掉你弟兄眼中的刺。”

你不见自己眼中有梁木，怎能对你弟兄说：‘让我去掉你眼中的刺’呢？你这假冒为善的人！先去掉自己眼中的梁木，然后才能看得清楚，好去掉你弟兄眼中的刺。”

你不见自己眼中有梁木，怎能对你弟兄说：‘让我去掉你眼中的刺’呢？你这假冒为善的人！先去掉自己眼中的梁木，然后才能看得清楚，好去掉你弟兄眼中的刺。”

你既看不见自己眼中的大梁，又怎能对弟兄说‘让我除去你眼中的小刺’呢？你这伪君子啊！要先除掉自己眼中的大梁，才能看得清楚，以便清除弟兄眼中的小刺。

你不看见自己眼中的梁木，怎能对你弟兄说：‘弟兄，容我除去你眼中的木屑’呢？伪君子啊！先去掉自己眼中的梁木，才能看得清楚，好去掉弟兄眼中的木屑。

你看不见自己眼里的梁木，怎么能对你弟兄说‘弟兄啊，让我除掉你眼里的木屑’呢？你这伪善的人！先除掉你自己眼里的梁木，然后你才能看得清楚，好除掉你弟兄眼里的木屑。

你不見自己眼中有樑木，怎能對你弟兄說：『容我去掉你眼中的刺』呢？你這假冒為善的人！先去掉自己眼中的樑木，然後才能看得清楚，去掉你弟兄眼中的刺。」

你不見自己眼中有梁木，怎能對你弟兄說：『讓我去掉你眼中的刺』呢？你這假冒為善的人！先去掉自己眼中的梁木，然後才能看得清楚，好去掉你弟兄眼中的刺。」

你不見自己眼中有梁木，怎能對你弟兄說：『讓我去掉你眼中的刺』呢？你這假冒為善的人！先去掉自己眼中的梁木，然後才能看得清楚，好去掉你弟兄眼中的刺。」

你既看不見自己眼中的大樑，又怎能對弟兄說『讓我除去你眼中的小刺』呢？你這偽君子啊！要先除掉自己眼中的大樑，才能看得清楚，以便清除弟兄眼中的小刺。

你不看見自己眼中的梁木，怎能對你弟兄說：‘弟兄，容我除去你眼中的木屑’呢？偽君子啊！先去掉自己眼中的梁木，才能看得清楚，好去掉弟兄眼中的木屑。

你自己既看不見你眼中的梁木，怎能對你弟兄說，「弟兄，容我去掉你眼中的木屑」呢？假冒為善的人哪，先從你眼中去掉梁木吧，然後你才能看清楚、可以去掉你弟兄眼中的木屑。

你看不見自己眼裡的梁木，怎麼能對你弟兄說『弟兄啊，讓我除掉你眼裡的木屑』呢？你這偽善的人！先除掉你自己眼裡的梁木，然後你才能看得清楚，好除掉你弟兄眼裡的木屑。

不視己目中有梁木、何能語兄弟云、兄弟歟、容我去爾目中之草芥乎、偽善者乎、先去爾目中之梁木、方可瞭然、以去兄弟目中之草芥也、

則何以語兄弟云、兄弟乎、爾目草芥、容我為爾去之、而不覺己目中有梁木乎、偽善者乎、先去爾目之梁木、方可明見、以去兄弟目中草芥也、

不覺己目中有梁木、則何能語兄弟曰、兄弟乎、容我去爾目中之草芥乎、偽善者乎、先去爾目中梁木、方可明見以去兄弟目中之草芥、

不見己目中之巨木、又安得謂爾兄弟曰「容吾去爾目中之纖芥」乎？嗟爾偽為善者！盍先除爾目中之橫木、俾得明見、然後再思去兄弟目中之纖芥乎？

How can you say to your brother,‘ Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.

How can you say to your friend,‘ Let me take the bit of sawdust out of your eye’? How can you say this while there is a piece of wood in your own eye? You pretender! First take the piece of wood out of your own eye. Then you will be able to see clearly to take the bit of sawdust out of your friend’s eye.

How can you say to your brother,‘ Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

How can you think of saying,‘ Friend, let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.

Or how can you say to your brother,‘ Brother, let me take out the splinter that is in your eye,’ when you yourself don’t see the beam of wood in your eye? Hypocrite! First take the beam of wood out of your eye, and then you will see clearly to take out the splinter in your brother’s eye.

How can you say to your brother,‘ Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

Or how can you say to your brother,‘ Brother, let me remove the speck that is in your eye,’ when you yourself do not see the plank that is in your own eye? Hypocrite! First remove the plank from your own eye, and then you will see clearly to remove the speck that is in your brother’s eye.

Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother’s eye.

Or how can you say to your brother,‘ Brother, let me take out the speck that is in your eye,’ when you yourself don’t see the log in your eye? Hypocrite! First take the log out of your eye, and then you will see clearly to take out the speck in your brother’s eye.

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother’s eye.

How can you say to your brother,‘ Brother, let me remove the speck from your eye,’ while you yourself don’t see the beam in your own? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck from your brother’s eye.

Because you say,‘ I am rich, and have gotten riches, and have need of nothing;’ and don’t know that you are the wretched one, miserable, poor, blind, and naked;I counsel you to buy from me gold refined by fire, that you may become rich; and white garments, that you may clothe yourself, and that the shame of your nakedness may not be revealed; and eye salve to anoint your eyes, that you may see.

“ The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!

I beg you for my child, whom I have become the father of in my chains, Onesimus,who once was useless to you, but now is useful to you and to me.

Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

Hide your face from my sins, and blot out all of my iniquities.Create in me a clean heart, O God. Renew a right spirit within me.Don’t throw me from your presence, and don’t take your Holy Spirit from me.Restore to me the joy of your salvation. Uphold me with a willing spirit.Then I will teach transgressors your ways. Sinners will be converted to you.

and said,“ You son of the devil, full of all deceit and all cunning, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?

Peter said to them,“ Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit.

But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation;

You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?You who glory in the law, do you dishonor God by disobeying the law?For“ the name of God is blasphemed among the Gentiles because of you,” just as it is written.For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?Won’t the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

He who pleads his cause first seems right; until another comes and questions him.

You are witnesses with God how holy, righteously, and blamelessly we behaved ourselves toward you who believe.As you know, we exhorted, comforted, and implored every one of you, as a father does his own children,to the end that you should walk worthily of God, who calls you into his own Kingdom and glory.

“ Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.

Therefore the Lord answered him,“ You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath, and lead him away to water?

For he who lacks these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.

If anyone therefore purges himself from these, he will be a vessel for honor, sanctified, and suitable for the master’s use, prepared for every good work.

But to the wicked God says,“ What right do you have to declare my statutes, that you have taken my covenant on your lips,since you hate instruction, and throw my words behind you?When you saw a thief, you consented with him, and have participated with adulterers.“ You give your mouth to evil. Your tongue frames deceit.You sit and speak against your brother. You slander your own mother’s son.You have done these things, and I kept silent. You thought that I was just like you. I will rebuke you, and accuse you in front of your eyes.

You have neither part nor lot in this matter, for your heart isn’t right before God.

Peter remembered the word which Jesus had said to him,“ Before the rooster crows, you will deny me three times.” Then he went out and wept bitterly.

but I prayed for you, that your faith wouldn’t fail. You, when once you have turned again, establish your brothers.”

He was without sight for three days, and neither ate nor drank.Now there was a certain disciple at Damascus named Ananias. The Lord said to him in a vision,“ Ananias!” He said,“ Behold, it’s me, Lord.”The Lord said to him,“ Arise, and go to the street which is called Straight, and inquire in the house of Judah for one named Saul, a man of Tarsus. For behold, he is praying,and in a vision he has seen a man named Ananias coming in and laying his hands on him, that he might receive his sight.”But Ananias answered,“ Lord, I have heard from many about this man, how much evil he did to your saints at Jerusalem.Here he has authority from the chief priests to bind all who call on your name.”But the Lord said to him,“ Go your way, for he is my chosen vessel to bear my name before the nations and kings, and the children of Israel.For I will show him how many things he must suffer for my name’s sake.”Ananias departed and entered into the house. Laying his hands on him, he said,“ Brother Saul, the Lord, who appeared to you on the road by which you came, has sent me that you may receive your sight and be filled with the Holy Spirit.”Immediately something like scales fell from his eyes, and he received his sight. He arose and was baptized.He took food and was strengthened. Saul stayed several days with the disciples who were at Damascus.Immediately in the synagogues he proclaimed the Christ, that he is the Son of God.