凡不我厭而棄者、福矣、○

凡不因我跌倒的，就有福了！”

凡不因我跌倒的有福了！”

凡不因我跌倒的有福了！”

凡对我没有失去信心的人有福了！”

那不被我绊倒的，就有福了。”

凡不因我被绊倒的人，就蒙福了。”

凡不因我跌倒的，就有福了！」

凡不因我跌倒的有福了！」

凡不因我跌倒的有福了！」

凡對我沒有失去信心的人有福了！」

那不被我絆倒的，就有福了。”

凡不因我而絆跌的有福了。』

凡不因我被絆倒的人，就蒙福了。」

凡不我棄者福矣、○

凡不因我而躓蹶者福矣、

凡不予疑怪者、福哉斯人！』

Blessed is anyone who does not stumble on account of me.”

Blessed is anyone who does not give up their faith because of me.”

And blessed is the one who is not offended by me.”

And he added,“ God blesses those who do not fall away because of me.”

and blessed is the one who isn’t offended by me.”

And blessed is anyone who does not take offense at Me.”

And blessed is he who is not offended because of Me.”

And blessed is he, whosoever shall find no occasion of stumbling in me.

And anyone who is not offended because of Me is blessed.”

And blessed is[ he], whosoever shall not be offended in me.

Blessed is anyone who takes no offense at me.”

Blessed is he who finds no occasion for stumbling in me.”

世人恃其智、不識上帝、故上帝喜以若愚之道、救諸信者、斯上帝之智也、猶太人索異跡、希利尼人求智慧、余傳基督釘十字架之道、猶太人以為可厭、希利尼人以為不智、惟奉召者、則無論猶太、希利尼、皆以基督為上帝大用、上帝智慧、蓋上帝即不智、亦智於人、上帝即不能、亦能於人、兄弟乎、爾之奉召可見矣、貌為智為能為貴者、不多蒙召、乃上帝選世之不智、以愧智者、選世之不能、以愧能者、且選世之不貴者、見棄者、人視為無有者、以廢世之有者、

曰、求之不以信主、惟以行法、其蹶此石上、如經云、我以躓人之石、礙人之磐、置於郇城、然賴之者、必不啟羞也、

西面祝之、謂馬利亞曰、此子將立、關以色列族多人之盛衰、為受刺之鵠、

凡不我厭而棄者、福矣、○

然未化之人、不受上帝聖神之道、而視為不智、且亦不能識、必聖神助之、乃能忖度焉、

故信者、以之為其貴、而工師所棄之石、成為屋隅首石、至於不信者、則此石躓人礙人、使背道者蹶焉、此上帝所預定也、

眾門徒聞之曰、難哉斯言、誰能聽之、耶穌知門徒難此言、則曰、爾以為異乎、倘見人子升故處、則又何如、夫神所以生、肉無益、我所言者、神也、生也、然爾曹有不信者矣、蓋耶穌早知不信者為誰、賣之者為誰也、又曰、我故言非我父予之、無能就我也、由是門徒多有去、不復從之者、

遂厭而棄之、耶穌曰、先知在故土室家之外、莫不尊焉、耶穌在彼、不廣行異能、以人不信故也、