If you had known what this means, I desire mercy and not sacrifice, you would not have condemned the innocent.

‘我喜爱怜恤，不喜爱祭祀。’你们若明白这话的意思，就不将无罪的当作有罪的了。

‘我喜爱怜悯，不喜爱祭祀。’你们若明白这话的意思，就不将无罪的当作有罪了。

‘我喜爱怜悯，不喜爱祭祀。’你们若明白这话的意思，就不将无罪的当作有罪了。

如果你们明白‘我喜爱怜悯之心，而非祭物’这句经文的意义，就不会冤枉无辜了。

如果你们明白‘我喜爱怜悯，不喜爱祭祀’这句话的意思，就不会把无罪的定罪了。

你们如果明白‘我要的是怜悯，而不是祭祀’这话是什么意思，就不会把无罪的定为有罪了。

『我喜愛憐恤，不喜愛祭祀。』你們若明白這話的意思，就不將無罪的當作有罪的了。

『我喜愛憐憫，不喜愛祭祀。』你們若明白這話的意思，就不將無罪的當作有罪了。

『我喜愛憐憫，不喜愛祭祀。』你們若明白這話的意思，就不將無罪的當作有罪了。

如果你們明白『我喜愛憐憫之心，而非祭物』這句經文的意義，就不會冤枉無辜了。

如果你們明白‘我喜愛憐憫，不喜愛祭祀’這句話的意思，就不會把無罪的定罪了。

你們若明白了「我喜愛憐憫，不喜愛祭祀」是甚麼意思，就不至於定無罪的為有罪了。

你們如果明白『我要的是憐憫，而不是祭祀』這話是什麼意思，就不會把無罪的定為有罪了。

爾若知我欲矜恤、不欲祭祀之意、則不罪無辜者矣、

我欲矜恤、不欲祭祀、其意云何、爾如知此、則不擬無罪者矣、

經云、我欲矜恤、不欲祭祀、爾若知此言之意、則不罪無辜者矣、

「予愛仁慈、不愛祭祀」之精義、當勿罪無辜矣。

If you had known what these words mean,‘ I desire mercy, not sacrifice,’ you would not have condemned the innocent.

Scripture says,‘ I want mercy and not sacrifice.’( Hosea 6:6) You don’t know what those words mean. If you did, you would not bring charges against those who are not guilty.

And if you had known what this means,‘ I desire mercy, and not sacrifice,’ you would not have condemned the guiltless.

But you would not have condemned my innocent disciples if you knew the meaning of this Scripture:‘ I want you to show mercy, not offer sacrifices.’

But if you had known what this means:‘ I desire compassion, rather than sacrifice,’ you would not have condemned the innocent.

But if you had known what this means,‘ I desire mercy and not sacrifice,’ you would not have condemned the guiltless.

But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless.

If you had known what this means: I desire mercy and not sacrifice, you would not have condemned the innocent.

But if ye had known what[ this] meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

If you had known what this means:‘ I want mercy and not sacrifice,’ you would not have condemned the innocent.

But if you had known what this means,‘ I desire mercy, and not sacrifice,’ you wouldn’t have condemned the guiltless.

For I desire faithful love and not sacrifice, the knowledge of God rather than burnt offerings.

Go and learn what this means: I desire mercy and not sacrifice. For I didn’t come to call the righteous, but sinners.”

What should I bring before the LORD when I come to bow before God on high? Should I come before him with burnt offerings, with year-old calves?Would the LORD be pleased with thousands of rams or with ten thousand streams of oil? Should I give my firstborn for my transgression, the offspring of my body for my own sin?Mankind, he has told each of you what is good and what it is the LORD requires of you: to act justly, to love faithfulness, and to walk humbly with your God.

“ What are all your sacrifices to me?” asks the LORD.“ I have had enough of burnt offerings and rams and the fat of well-fed cattle; I have no desire for the blood of bulls, lambs, or male goats.When you come to appear before me, who requires this from you— this trampling of my courts?Stop bringing useless offerings. Your incense is detestable to me. New Moons and Sabbaths, and the calling of solemn assemblies— I cannot stand iniquity with a festival.I hate your New Moons and prescribed festivals. They have become a burden to me; I am tired of putting up with them.When you spread out your hands in prayer, I will refuse to look at you; even if you offer countless prayers, I will not listen. Your hands are covered with blood.“ Wash yourselves. Cleanse yourselves. Remove your evil deeds from my sight. Stop doing evil.Learn to do what is good. Pursue justice. Correct the oppressor. Defend the rights of the fatherless. Plead the widow’s cause.

Acquitting the guilty and condemning the just— both are detestable to the LORD.

Jesus answered them,“ You are mistaken, because you don’t know the Scriptures or the power of God.

You have condemned, you have murdered the righteous, who does not resist you.

Since the residents of Jerusalem and their rulers did not recognize him or the sayings of the prophets that are read every Sabbath, they have fulfilled their words by condemning him.

For he stands at the right hand of the needy to save him from those who would condemn him.

He was also angry at Job’s three friends because they had failed to refute him and yet had condemned him.

They band together against the life of the righteous and condemn the innocent to death.