yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.

只因心里没有根，不过是暂时的，及至为道遭了患难，或是受了逼迫，立刻就跌倒了。

只因心里没有根，不过是暂时的，一旦为道遭受患难或迫害，立刻就跌倒。

只因心里没有根，不过是暂时的，一旦为道遭受患难或迫害，立刻就跌倒。

但因为他心里没有根基，不过是暂时接受，一旦为道遭受患难或迫害，就立刻放弃了信仰；

可是他里面没有根，只是暂时的；一旦为道遭遇患难，受到迫害，就立刻跌倒了。

只是他里面没有根而不能持久，一旦为这话语受患难或逼迫，他立刻就放弃了。

只因心裏沒有根，不過是暫時的，及至為道遭了患難，或是受了逼迫，立刻就跌倒了。

只因心裏沒有根，不過是暫時的，一旦為道遭受患難或迫害，立刻就跌倒。

只因心裏沒有根，不過是暫時的，一旦為道遭受患難或迫害，立刻就跌倒。

但因為他心裡沒有根基，不過是暫時接受，一旦為道遭受患難或迫害，就立刻放棄了信仰；

可是他裡面沒有根，只是暫時的；一旦為道遭遇患難，受到迫害，就立刻跌倒了。

自己裏面卻沒有根，只是暫時的；及至因道而遭苦難或逼迫，立刻就絆跌了。

只是他裡面沒有根而不能持久，一旦為這話語受患難或逼迫，他立刻就放棄了。

惟內無根、則亦暫耳、及為道而遇患難窘逐、即厭棄之、

惟內無根、則亦暫耳、及為道而遇難窘逐、即厭而棄之、

惟內無根、亦祇暫時、迨為道而遇難窘逐、即躓蹶矣、

第內無根核、末能有恆、及因道而遇困厄、則頹然而廢矣。

But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.

But they have no roots. So they last only a short time. They quickly fall away from the faith when trouble or suffering comes because of the message.

yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.

But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word.

But he has no root and is short-lived. When distress or persecution comes because of the word, immediately he falls away.

yet he has no firm root in himself, but is only temporary, and when affliction or persecution occurs because of the word, immediately he falls away.

yet he has no root in himself, but endures only for a while. For when tribulation or persecution arises because of the word, immediately he stumbles.

Yet he has no root in himself, but is short-lived. When pressure or persecution comes because of the word, immediately he stumbles.

Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.

But he has no root in himself and does not endure; when trouble or persecution comes because of the word, immediately he falls away.

yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.

And blessed is he, whosoever shall find no occasion of stumbling in me.

that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love,

O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the dew that goeth early away.

For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ.For he that lacketh these things is blind, seeing only what is near, having forgotten the cleansing from his old sins.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned.If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.

If ye say, How we will persecute him! And that the root of the matter is found in me;

who by the power of God are guarded through faith unto a salvation ready to be revealed in the last time.

For neither is circumcision anything, nor uncircumcision, but a new creature.

But before all these things, they shall lay their hands on you, and shall persecute you, delivering you up to the synagogues and prisons, bringing you before kings and governors for my name’s sake.It shall turn out unto you for a testimony.Settle it therefore in your hearts, not to meditate beforehand how to answer:for I will give you a mouth and wisdom, which all your adversaries shall not be able to withstand or to gainsay.But ye shall be delivered up even by parents, and brethren, and kinsfolk, and friends; and some of you shall they cause to be put to death.And ye shall be hated of all men for my name’s sake.And not a hair of your head shall perish.

If any man cometh unto me, and hateth not his own father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.Whosoever doth not bear his own cross, and come after me, cannot be my disciple.For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have wherewith to complete it?Lest haply, when he hath laid a foundation, and is not able to finish, all that behold begin to mock him,saying, This man began to build, and was not able to finish.Or what king, as he goeth to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him that cometh against him with twenty thousand?Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace.So therefore whosoever he be of you that renounceth not all that he hath, he cannot be my disciple.

But Jesus knowing in himself that his disciples murmured at this, said unto them, Doth this cause you to stumble?What then if ye should behold the Son of man ascending where he was before?It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life.But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father.

Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me.For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it.For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?

This thou knowest, that all that are in Asia turned away from me; of whom are Phygelus and Hermogenes.

Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw signs, but because ye ate of the loaves, and were filled.

Blessed are they that have been persecuted for righteousness’ sake: for theirs is the kingdom of heaven.Blessed are ye when men shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets that were before you.

for Demas forsook me, having loved this present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia.

I know where thou dwellest, even where Satan’s throne is; and thou holdest fast my name, and didst not deny my faith, even in the days of Antipas my witness, my faithful one, who was killed among you, where Satan dwelleth.

And they were offended in him. But Jesus said unto them, A prophet is not without honor, save in his own country, and in his own house.

And those on the rock are they who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away.

And brother shall deliver up brother to death, and the father his child; and children shall rise up against parents, and cause them to be put to death.And ye shall be hated of all men for my name’s sake: but he that endureth to the end, the same shall be saved.

They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but they went out, that they might be made manifest that they all are not of us.And ye have an anointing from the Holy One, and ye know all things.

And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand:and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof.

Thou hast neither part nor lot in this matter: for thy heart is not right before God.Repent therefore of this thy wickedness, and pray the Lord, if perhaps the thought of thy heart shall be forgiven thee.For I see that thou art in the gall of bitterness and in the bond of iniquity.

But Peter answered and said unto him, If all shall be offended in thee, I will never be offended.

He that loveth father or mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me.And he that doth not take his cross and follow after me, is not worthy of me.He that findeth his life shall lose it; and he that loseth his life for my sake shall find it.

For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.

The words of his mouth are iniquity and deceit: He hath ceased to be wise and to do good.

He that loveth his life loseth it; and he that hateth his life in this world shall keep it unto life eternal.If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will the Father honor.

Jesus answered them, Did not I choose you the twelve, and one of you is a devil?Now he spake of Judas the son of Simon Iscariot, for he it was that should betray him, being one of the twelve.

being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ:

Cast not away therefore your boldness, which hath great recompense of reward.For ye have need of patience, that, having done the will of God, ye may receive the promise.For yet a very little while, He that cometh shall come, and shall not tarry.But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him.But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.

Then shall they deliver you up unto tribulation, and shall kill you: and ye shall be hated of all the nations for my name’s sake.And then shall many stumble, and shall deliver up one another, and shall hate one another.

A man shall not be established by wickedness; But the root of the righteous shall not be moved.

and when the sun was risen, they were scorched; and because they had no root, they withered away.

And he said unto all, If any man would come after me, let him deny himself, and take up his cross daily, and follow me.For whosoever would save his life shall lose it; but whosoever shall lose his life for my sake, the same shall save it.For what is a man profited, if he gain the whole world, and lose or forfeit his own self?

And ye shall be hated of all men for my name’s sake: but he that endureth to the end, the same shall be saved.

For what is the hope of the godless, though he get him gain, When God taketh away his soul?Will God hear his cry, When trouble cometh upon him?Will he delight himself in the Almighty, And call upon God at all times?

Then saith Jesus unto them, All ye shall be offended in me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble.

But he that endureth to the end, the same shall be saved.

As many as desire to make a fair show in the flesh, they compel you to be circumcised; only that they may not be persecuted for the cross of Christ.

The wicked desireth the net of evil men; But the root of the righteous yieldeth fruit.

And he called unto him the multitude with his disciples, and said unto them, If any man would come after me, let him deny himself, and take up his cross, and follow me.For whosoever would save his life shall lose it; and whosoever shall lose his life for my sake and the gospel’s shall save it.For what doth it profit a man, to gain the whole world, and forfeit his life?

Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works?And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

to them that by patience in well- doing seek for glory and honor and incorruption, eternal life: