<< ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13 27 >>

本节经文

  • 新标点和合本
    田主的仆人来告诉他说:‘主啊,你不是撒好种在田里吗?从哪里来的稗子呢?’
  • 和合本2010(上帝版)
    地主的仆人进前来对他说:‘主人,你不是撒好种在田里吗?哪里来的杂草呢?’
  • 和合本2010(神版)
    地主的仆人进前来对他说:‘主人,你不是撒好种在田里吗?哪里来的杂草呢?’
  • 当代译本
    奴仆看见了就来问主人,‘主人啊!你不是把好种子撒在田里了吗?从哪里来的毒麦呢?’
  • 圣经新译本
    仆人都前来问家主:‘主人,你不是把好的种子撒在田里吗?那些稗子是从哪里来的呢?’
  • 中文标准译本
    奴仆前来问那家的主人,说:‘主人,你不是把好种子撒在你的田里吗?从哪里来的这些稗子呢?’
  • 新標點和合本
    田主的僕人來告訴他說:『主啊,你不是撒好種在田裏嗎?從哪裏來的稗子呢?』
  • 和合本2010(上帝版)
    地主的僕人進前來對他說:『主人,你不是撒好種在田裏嗎?哪裏來的雜草呢?』
  • 和合本2010(神版)
    地主的僕人進前來對他說:『主人,你不是撒好種在田裏嗎?哪裏來的雜草呢?』
  • 當代譯本
    奴僕看見了就來問主人,『主人啊!你不是把好種子撒在田裡了嗎?從哪裡來的毒麥呢?』
  • 聖經新譯本
    僕人都前來問家主:‘主人,你不是把好的種子撒在田裡嗎?那些稗子是從哪裡來的呢?’
  • 呂振中譯本
    家主的奴僕上前來,對他說:『主人哪,你不是撒好種子在田地裏麼?從哪裏有稗子呢?』
  • 中文標準譯本
    奴僕前來問那家的主人,說:『主人,你不是把好種子撒在你的田裡嗎?從哪裡來的這些稗子呢?』
  • 文理和合譯本
    家主之僕來告曰、主、非播美種於田乎、何以有稗也、
  • 文理委辦譯本
    田主之僕來告曰、主非以美種播田乎、何得有稗也、
  • 施約瑟淺文理新舊約聖經
    家主之僕來告曰、主、爾非播美種於田乎、如何有稗也、
  • 吳經熊文理聖詠與新經全集
    家傭謂主人曰:「主所播於斯田者、非佳種乎?顧荑稗何自而來耶?」
  • New International Version
    “ The owner’s servants came to him and said,‘ Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’
  • New International Reader's Version
    “ The owner’s slaves came to him. They said,‘ Sir, didn’t you plant good seed in your field? Then where did the weeds come from?’
  • English Standard Version
    And the servants of the master of the house came and said to him,‘ Master, did you not sow good seed in your field? How then does it have weeds?’
  • New Living Translation
    “ The farmer’s workers went to him and said,‘ Sir, the field where you planted that good seed is full of weeds! Where did they come from?’
  • Christian Standard Bible
    The landowner’s servants came to him and said,‘ Master, didn’t you sow good seed in your field? Then where did the weeds come from?’
  • New American Standard Bible
    And the slaves of the landowner came and said to him,‘ Sir, did you not sow good seed in your field? How then does it have weeds?’
  • New King James Version
    So the servants of the owner came and said to him,‘ sir, did you not sow good seed in your field? How then does it have tares?’
  • American Standard Version
    And the servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?
  • Holman Christian Standard Bible
    The landowner’s slaves came to him and said,‘ Master, didn’t you sow good seed in your field? Then where did the weeds come from?’
  • King James Version
    So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
  • New English Translation
    So the slaves of the owner came and said to him,‘ Sir, didn’t you sow good seed in your field? Then where did the weeds come from?’
  • World English Bible
    The servants of the householder came and said to him,‘ Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’

交叉引用

  • ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16 17
    I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. (niv)
  • ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Αʹ 16 10
    When Timothy comes, see to it that he has nothing to fear while he is with you, for he is carrying on the work of the Lord, just as I am. (niv)
  • ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Βʹ 5 18-ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Βʹ 5 20
    All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation:that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. (niv)
  • ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Αʹ 12 28-ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Αʹ 12 29
    And God has placed in the church first of all apostles, second prophets, third teachers, then miracles, then gifts of healing, of helping, of guidance, and of different kinds of tongues.Are all apostles? Are all prophets? Are all teachers? Do all work miracles? (niv)
  • ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Βʹ 6 4
    Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; (niv)
  • ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Βʹ 6 1
    As God’s co-workers we urge you not to receive God’s grace in vain. (niv)
  • ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Αʹ 1 11-ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Αʹ 1 13
    My brothers and sisters, some from Chloe’s household have informed me that there are quarrels among you.What I mean is this: One of you says,“ I follow Paul”; another,“ I follow Apollos”; another,“ I follow Cephas”; still another,“ I follow Christ.”Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul? (niv)
  • ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Αʹ 15 12-ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Αʹ 15 34
    But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?If there is no resurrection of the dead, then not even Christ has been raised.And if Christ has not been raised, our preaching is useless and so is your faith.More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised.For if the dead are not raised, then Christ has not been raised either.And if Christ has not been raised, your faith is futile; you are still in your sins.Then those also who have fallen asleep in Christ are lost.If only for this life we have hope in Christ, we are of all people most to be pitied.But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.For since death came through a man, the resurrection of the dead comes also through a man.For as in Adam all die, so in Christ all will be made alive.But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him.Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power.For he must reign until he has put all his enemies under his feet.The last enemy to be destroyed is death.For he“ has put everything under his feet.” Now when it says that“ everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.Now if there is no resurrection, what will those do who are baptized for the dead? If the dead are not raised at all, why are people baptized for them?And as for us, why do we endanger ourselves every hour?I face death every day— yes, just as surely as I boast about you in Christ Jesus our Lord.If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised,“ Let us eat and drink, for tomorrow we die.”Do not be misled:“ Bad company corrupts good character.”Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God— I say this to your shame. (niv)
  • ΕΠΙΣΤΟΛΗ ΙΑΚΩΒΟΥ 3 15-ΕΠΙΣΤΟΛΗ ΙΑΚΩΒΟΥ 3 16
    Such“ wisdom” does not come down from heaven but is earthly, unspiritual, demonic.For where you have envy and selfish ambition, there you find disorder and every evil practice. (niv)
  • ΕΠΙΣΤΟΛΗ ΙΑΚΩΒΟΥ 4 4
    You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. (niv)
  • ΠΡΟΣ ΓΑΛΑΤΑΣ 3 1-ΠΡΟΣ ΓΑΛΑΤΑΣ 3 3
    You foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified.I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard?Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh? (niv)
  • ΠΡΟΣ ΕΦΕΣΙΟΥΣ 4 11-ΠΡΟΣ ΕΦΕΣΙΟΥΣ 4 12
    So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers,to equip his people for works of service, so that the body of Christ may be built up (niv)
  • ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Αʹ 3 5-ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Αʹ 3 9
    What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe— as the Lord has assigned to each his task.I planted the seed, Apollos watered it, but God has been making it grow.So neither the one who plants nor the one who waters is anything, but only God, who makes things grow.The one who plants and the one who waters have one purpose, and they will each be rewarded according to their own labor.For we are co- workers in God’s service; you are God’s field, God’s building. (niv)