and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

不要自己心里说：‘有亚伯拉罕为我们的祖宗。’我告诉你们，神能从这些石头中给亚伯拉罕兴起子孙来。

不要自己心里说：‘我们有亚伯拉罕为祖宗。’我告诉你们，上帝能从这些石头中给亚伯拉罕兴起子孙来。

不要自己心里说：‘我们有亚伯拉罕为祖宗。’我告诉你们，神能从这些石头中给亚伯拉罕兴起子孙来。

不要心里说，‘我们是亚伯拉罕的子孙。’我告诉你们，上帝可以从这些石头中兴起亚伯拉罕的子孙。

你们心里不要以为：‘我们有亚伯拉罕作我们的祖宗。’我告诉你们，神能从这些石头中给亚伯拉罕兴起后裔来。

你们不要心里想‘我们有亚伯拉罕为先祖。’我告诉你们：神能从这些石头中给亚伯拉罕兴起儿女来。

不要自己心裏說：『有亞伯拉罕為我們的祖宗。』我告訴你們，神能從這些石頭中給亞伯拉罕興起子孫來。

不要自己心裏說：『我們有亞伯拉罕為祖宗。』我告訴你們，上帝能從這些石頭中給亞伯拉罕興起子孫來。

不要自己心裏說：『我們有亞伯拉罕為祖宗。』我告訴你們，神能從這些石頭中給亞伯拉罕興起子孫來。

不要心裡說，『我們是亞伯拉罕的子孫。』我告訴你們，上帝可以從這些石頭中興起亞伯拉罕的子孫。

你們心裡不要以為：‘我們有亞伯拉罕作我們的祖宗。’我告訴你們，神能從這些石頭中給亞伯拉罕興起後裔來。

不要自己心裏想着說：「我們有亞伯拉罕是我們的祖宗。」我告訴你們，上帝能從這些石頭中給亞伯拉罕興起子孫來！

你們不要心裡想『我們有亞伯拉罕為先祖。』我告訴你們：神能從這些石頭中給亞伯拉罕興起兒女來。

勿自謂、我有亞伯拉罕為父也、我語汝、上帝能由此石興起亞伯拉罕之子孫焉、

勿自以為亞伯拉罕吾祖也、吾語爾、上帝能使此石為亞伯拉罕子孫焉、

毋心中自矜曰、亞伯拉罕吾祖也、吾語爾、天主能使此石為亞伯拉罕之子孫焉、

毋思吾輩有亞伯漢為我祖先；蓋吾語爾、天主全能、即欲化此頑石為亞伯漢之子孫、亦易如反掌耳。

And do not think you can say to yourselves,‘ We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham.

Don’t think you can say to yourselves,‘ Abraham is our father.’ I tell you, God can raise up children for Abraham even from these stones.

And do not presume to say to yourselves,‘ We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham.

Don’t just say to each other,‘ We’re safe, for we are descendants of Abraham.’ That means nothing, for I tell you, God can create children of Abraham from these very stones.

And don’t presume to say to yourselves,‘ We have Abraham as our father.’ For I tell you that God is able to raise up children for Abraham from these stones.

and do not assume that you can say to yourselves,‘ We have Abraham as our father’; for I tell you that God is able, from these stones, to raise up children for Abraham.

and do not think to say to yourselves,‘ We have Abraham as our father.’ For I say to you that God is able to raise up children to Abraham from these stones.

And don’t presume to say to yourselves,‘ We have Abraham as our father.’ For I tell you that God is able to raise up children for Abraham from these stones!

And think not to say within yourselves, We have Abraham to[ our] father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

and don’t think you can say to yourselves,‘ We have Abraham as our father.’ For I tell you that God can raise up children for Abraham from these stones!

Don’t think to yourselves,‘ We have Abraham for our father,’ for I tell you that God is able to raise up children to Abraham from these stones.

Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

For as many of you as were baptized into Christ did put on Christ.There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.And if ye are Christ’s, then are ye Abraham’s seed, heirs according to promise.

neither, because they are Abraham’s seed, are they all children: but, In Isaac shall thy seed be called.That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.

They answered unto him, We are Abraham’s seed, and have never yet been in bondage to any man: how sayest thou, Ye shall be made free?

Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth.

What then shall we say that Abraham, our forefather, hath found according to the flesh?

For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries,

And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame.

For it is written, that Abraham had two sons, one by the handmaid, and one by the freewoman.Howbeit the son by the handmaid is born after the flesh; but the son by the freewoman is born through promise.Which things contain an allegory: for these women are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children.But the Jerusalem that is above is free, which is our mother.For it is written, Rejoice, thou barren that bearest not; Break forth and cry, thou that travailest not: For more are the children of the desolate than of her that hath the husband.Now we, brethren, as Isaac was, are children of promise.But as then he that was born after the flesh persecuted him that was born after the Spirit, so also it is now.Howbeit what saith the scripture? Cast out the handmaid and her son: for the son of the handmaid shall not inherit with the son of the freewoman.Wherefore, brethren, we are not children of a handmaid, but of the freewoman.

Art thou greater than our father Abraham, who died? and the prophets died: whom makest thou thyself?

They answered and said unto him, Our father is Abraham. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham.

Son of man, they that inhabit those waste places in the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.

But Jesus perceiving their reasonings, answered and said unto them, Why reason ye in your hearts?

and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits?

Symeon hath rehearsed how first God visited the Gentiles, to take out of them a people for his name.

but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;and the base things of the world, and the things that are despised, did God choose, yea and the things that are not, that he might bring to nought the things that are:

Now when the Pharisee that had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have perceived who and what manner of woman this is that toucheth him, that she is a sinner.

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:for the law worketh wrath; but where there is no law, neither is there transgression.For this cause it is of faith, that it may be according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all( as it is written, A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were.

And he answered and said, I tell you that, if these shall hold their peace, the stones will cry out.

And I say unto you, that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven:but the sons of the kingdom shall be cast forth into the outer darkness: there shall be the weeping and the gnashing of teeth.

that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ.