使其視而不明、聞而不悟、免其悔改、而罪得赦、

叫他们看是看见，却不晓得；听是听见，却不明白；恐怕他们回转过来，就得赦免。”

要他们看了又看，却看不清，听了又听，却不明白，免得他们回转过来，获得赦免。”

要他们看了又看，却看不清，听了又听，却不明白，免得他们回转过来，获得赦免。”

使他们‘看了又看，却不领悟；听了又听，却不明白，免得他们回心转意，得到赦免。’”

叫他们‘看是看见了，却不领悟，听是听见了，却不明白，免得他们回转过来，得到赦免。’”

这是为要使‘他们看了又看，却不明白，听了又听，却不领悟，免得他们回转过来，就被赦免。’”

叫他們看是看見，卻不曉得；聽是聽見，卻不明白；恐怕他們回轉過來，就得赦免。」

要他們看了又看，卻看不清，聽了又聽，卻不明白，免得他們回轉過來，獲得赦免。」

要他們看了又看，卻看不清，聽了又聽，卻不明白，免得他們回轉過來，獲得赦免。」

使他們『看了又看，卻不領悟；聽了又聽，卻不明白，免得他們回心轉意，得到赦免。』」

叫他們‘看是看見了，卻不領悟，聽是聽見了，卻不明白，免得他們回轉過來，得到赦免。’”

使「他們看了又看，卻看不見；聽了又聽，卻不曉悟；免得他們回轉過來，而得赦免！」』

這是為要使『他們看了又看，卻不明白，聽了又聽，卻不領悟，免得他們回轉過來，就被赦免。』」

俾其視而不明、聽而不悟、恐其轉移而獲赦也、

故彼目視而不明、耳聞而不悟、不克遷改而得罪赦、

若輩蓋所謂視而不見、聽而不悟、惟恐其幡然回頭而見赦者耳。』

so that,“‘ they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven!’”

In that way,“‘ They will see but never know what they are seeing. They will hear but never understand. Otherwise they might turn and be forgiven!’ ”( Isaiah 6:9, 10)

so that“‘ they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven.’”

so that the Scriptures might be fulfilled:‘ When they see what I do, they will learn nothing. When they hear what I say, they will not understand. Otherwise, they will turn to me and be forgiven.’”

so that they may indeed look, and yet not perceive; they may indeed listen, and yet not understand; otherwise, they might turn back and be forgiven.”

so that while seeing they may see, and not perceive, and while hearing, they may hear, and not understand, otherwise they might return and it would be forgiven them.”

so that‘ seeing they may see and not perceive, And hearing they may hear and not understand; Lest they should turn, And their sins be forgiven them.’”

that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest haply they should turn again, and it should be forgiven them.

so that they may look and look, yet not perceive; they may listen and listen, yet not understand; otherwise, they might turn back— and be forgiven.”

That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and[ their] sins should be forgiven them.

so that although they look they may look but not see, and although they hear they may hear but not understand, so they may not repent and be forgiven.”

that‘ seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.’”

曰、往哉、告斯民云、爾曹雖聽、聽而不聰、爾曹雖視、視而不明、使斯民心蒙、耳聾、目瞶、免其目視、耳聽、心悟悔改、而得醫治、

惟彼不知不悟、目塗不見、心蔽不明、

爾此愚昧無知之民、有目而不見、有耳而不聞、宜聽斯言、

在是人也、正應以賽亞之預言云、爾將聽而不聰、視而不明、因斯民之心冥頑、自聾其耳、自閉其目、免其目視、耳聽、心悟悔改、而我醫之焉、

然至今日、主尚未賜爾心能明、目能見、耳能聽、

耶穌雖行異跡於眾前若此之多、眾猶不之信、為應先知以賽亞之言云、主、我所傳聞、誰信乎、主所顯之大力、誰見乎、彼眾不能信、因以賽亞復云、主使其目瞽心頑、免其目明心悟、悔改而我醫之、以賽亞言此、蓋見主之榮、指主而言也、

答曰、天主國之奧、乃賜爾知之、惟於他人則設喻、使其視亦不見、聽亦不悟、

拒道者當以謙和督責之、庶天主賜之悔心、俾識真理、

如經載云、主使其心昏迷、目不見、耳不聞、至於今日、大衛曰、願其筵席成為網羅、機檻、礙石、以為其報、願其目矇而不見、其背屈而不伸、

後竟背教、則不能再悔改自新、因其復釘天主子於十字架而顯辱之、

人子、爾居悖逆之族中、彼有目可見而不見、有耳可聽而不聽、因屬悖逆之族、○

我聞以法蓮哀哭曰、昔我如不習於負軛不習於負軛或作放逸之犢、主督責我、我受督責、求主俾我悛改、我則悛改、蓋主為我之天主、悛改之後、我甚悔於心、受教之後、自搥己髀、自覺愧怍羞慚、因幼時之罪、受辱蒙恥、以法蓮豈非我之愛子、我所悅之赤子乎、我一言之、即顧念之、我心腸為之發矜恤、復加憐憫、此乃主所言、○

彼此不合皆散、將散時、保羅發一言曰、昔聖神託先知以賽亞告我列祖之言誠是、其言云、往告此民曰、爾將聽而不聰、視而不明、蓋此民之心冥頑、自聾其耳、自閉其目、免其目視耳聽心悟、悔改而我醫之、

如惡人悛改所行之惡、為義行善、必保其生命、因其忖思悛改所作之罪愆、必生存不死、以色列族猶言主之道不公平、以色列族歟、我道豈不公平、惟爾曹之道不公平、主天主曰、以色列族歟、我必循爾人人所行以鞫爾、爾當悛改愆尤、恐愆尤罹爾喪敗、爾當悛改愆尤恐愆尤罹爾喪敗或作爾當悛改離爾罪愆恐爾愆尤陷爾於禍以色列族歟、棄所犯之罪愆、新爾心神、何為自取死亡、主天主曰、人死於罪、我所不悅、爾當悛改、自保生命、

故爾當悔改反正、使爾罪得抹、