若輩蓋所謂視而不見、聽而不悟、惟恐其幡然回頭而見赦者耳。』

叫他们看是看见，却不晓得；听是听见，却不明白；恐怕他们回转过来，就得赦免。”

要他们看了又看，却看不清，听了又听，却不明白，免得他们回转过来，获得赦免。”

要他们看了又看，却看不清，听了又听，却不明白，免得他们回转过来，获得赦免。”

使他们‘看了又看，却不领悟；听了又听，却不明白，免得他们回心转意，得到赦免。’”

叫他们‘看是看见了，却不领悟，听是听见了，却不明白，免得他们回转过来，得到赦免。’”

这是为要使‘他们看了又看，却不明白，听了又听，却不领悟，免得他们回转过来，就被赦免。’”

叫他們看是看見，卻不曉得；聽是聽見，卻不明白；恐怕他們回轉過來，就得赦免。」

要他們看了又看，卻看不清，聽了又聽，卻不明白，免得他們回轉過來，獲得赦免。」

要他們看了又看，卻看不清，聽了又聽，卻不明白，免得他們回轉過來，獲得赦免。」

使他們『看了又看，卻不領悟；聽了又聽，卻不明白，免得他們回心轉意，得到赦免。』」

叫他們‘看是看見了，卻不領悟，聽是聽見了，卻不明白，免得他們回轉過來，得到赦免。’”

使「他們看了又看，卻看不見；聽了又聽，卻不曉悟；免得他們回轉過來，而得赦免！」』

這是為要使『他們看了又看，卻不明白，聽了又聽，卻不領悟，免得他們回轉過來，就被赦免。』」

俾其視而不明、聽而不悟、恐其轉移而獲赦也、

故彼目視而不明、耳聞而不悟、不克遷改而得罪赦、

使其視而不明、聞而不悟、免其悔改、而罪得赦、

so that,“‘ they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven!’”

In that way,“‘ They will see but never know what they are seeing. They will hear but never understand. Otherwise they might turn and be forgiven!’ ”( Isaiah 6:9, 10)

so that“‘ they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven.’”

so that the Scriptures might be fulfilled:‘ When they see what I do, they will learn nothing. When they hear what I say, they will not understand. Otherwise, they will turn to me and be forgiven.’”

so that they may indeed look, and yet not perceive; they may indeed listen, and yet not understand; otherwise, they might turn back and be forgiven.”

so that while seeing they may see, and not perceive, and while hearing, they may hear, and not understand, otherwise they might return and it would be forgiven them.”

so that‘ seeing they may see and not perceive, And hearing they may hear and not understand; Lest they should turn, And their sins be forgiven them.’”

that seeing they may see, and not perceive; and hearing they may hear, and not understand; lest haply they should turn again, and it should be forgiven them.

so that they may look and look, yet not perceive; they may listen and listen, yet not understand; otherwise, they might turn back— and be forgiven.”

That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and[ their] sins should be forgiven them.

so that although they look they may look but not see, and although they hear they may hear but not understand, so they may not repent and be forgiven.”

that‘ seeing they may see, and not perceive; and hearing they may hear, and not understand; lest perhaps they should turn again, and their sins should be forgiven them.’”

意灑雅之預言、實應於若輩之身矣。其言曰：斯民之心、已成頑梗；厥耳重聽、厥目自閉、若恐其目之有見、耳之有聞、心之有悟、幡然回頭、而獲救於我也。」

夫耶穌在眾人之前所行靈蹟、亦云多矣。而眾人猶不之信；此蓋所以應乎先知意灑雅之所言曰：『主乎！我之所傳、誰其信之？主之臂力、誰其領之？』眾人之不信、意灑雅亦已言之矣：『主已蒙其目、主已頑其心、恐其目有見、恐其心有靈、恐其即回頭、令吾全其生。』此言皆意灑雅有見乎耶穌之榮而發也。

耶穌曰：『天主國之奧義、賜爾知之；為他人惟設譬而已。彼乃所謂視而不見、聞而不悟者也。

即欲規人之過、亦須平心靜氣、委宛言之、庶幾天主啟牖其衷、俾得領悟大道、

經云：『天主已使其冥頑不靈、有目而不能見、有耳而不能聞、以迄於今；』此之謂也。大維亦曰：『願其筵席之化作羅穽兮、自食其所作之孽。願其目之昏矇而不見兮、背常曲而不直。』

而竟中途背棄聖道、若而人者、不啻親手重釘基督於十字架上、且當眾而辱之也。欲其再行悔過自新、尚可得乎？

彼等所見未能一致、遂散。然其未散之前、葆樂曾為一言曰：『善夫聖神藉先知意灑雅向我祖之所言也！其言曰：「往告斯民曰、爾聽而不悟、視而不見；蓋斯民之心、已冥頑不靈、厥耳不聰、厥目不明、一若惟恐其目之有見、耳之有聞、心之有悟、幡然回頭而蒙救於予也！」

是以爾當悔悟、棄邪歸正用消宿罪庶幾和平安樂之日、萬物同春之時、當可自主而臨；