惟內無根、亦祇暫時、及為道而遇難窘逐、即躓蹶矣、

但他心里没有根，不过是暂时的，及至为道遭了患难，或是受了逼迫，立刻就跌倒了。

因心里没有根，不过是暂时的，一旦为道遭受患难或迫害，立刻就跌倒。

因心里没有根，不过是暂时的，一旦为道遭受患难或迫害，立刻就跌倒。

但他们心里没有根基，不过是暂时接受，一旦为道遭受患难和迫害，就立刻放弃了。

可是他们里面没有根，只是暂时的；一旦为道遭遇患难，受到迫害，就立刻跌倒了。

可是他们里面没有根而不能持久，一旦为这话语受患难或逼迫，他们立刻就放弃了。

但他心裏沒有根，不過是暫時的，及至為道遭了患難，或是受了逼迫，立刻就跌倒了。

因心裏沒有根，不過是暫時的，一旦為道遭受患難或迫害，立刻就跌倒。

因心裏沒有根，不過是暫時的，一旦為道遭受患難或迫害，立刻就跌倒。

但他們心裡沒有根基，不過是暫時接受，一旦為道遭受患難和迫害，就立刻放棄了。

可是他們裡面沒有根，只是暫時的；一旦為道遭遇患難，受到迫害，就立刻跌倒了。

自己心裏面卻沒有根，只是暫時的；後來為了道遭遇苦難或逼迫，立刻就絆跌了。

可是他們裡面沒有根而不能持久，一旦為這話語受患難或逼迫，他們立刻就放棄了。

但內無根、則亦暫耳、及患難窘逐、因道而興、即厭棄矣、

惟內無根、則亦暫耳、及為道而遇難窘逐、遂厭而棄之、

惟其內無根、蓬勃一時、不能持之以恆、一旦為道之故、而遭遇艱難困厄、則頹然而廢矣；

But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.

But they have no roots. So they last only a short time. They quickly fall away from the faith when trouble or suffering comes because of the message.

And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away.

But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word.

But they have no root; they are short-lived. When distress or persecution comes because of the word, they immediately fall away.

and yet they have no firm root in themselves, but are only temporary; then, when affliction or persecution occurs because of the word, immediately they fall away.

and they have no root in themselves, and so endure only for a time. Afterward, when tribulation or persecution arises for the word’s sake, immediately they stumble.

and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble.

But they have no root in themselves; they are short-lived. When pressure or persecution comes because of the word, they immediately stumble.

And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.

But they have no root in themselves and do not endure. Then, when trouble or persecution comes because of the word, immediately they fall away.

They have no root in themselves, but are short- lived. When oppression or persecution arises because of the word, immediately they stumble.

凡不厭棄我者原文作凡不為我躓蹶者福矣、○

故我告爾、凡罪惡褻瀆皆可赦、惟褻瀆聖神不可赦、

免爾中有人因此諸患難搖動、蓋爾自知我儕分定應守患難、我儕偕爾時、預言我儕必將受難、後果如是、此爾所知也、故我不能忍、復遣人欲知爾之信、恐試者惑爾、而我儕之勞徒然、

有遺磽地土薄之處者、土既不深、發萌甚速、日出見曝、以無根故、即槁、

彼眾之言、如毒瘡漸散於身、其中有若許米乃、腓理徒、彼眾迷失正道、言復活之事已過、致傾覆數人之信、

況蹂躪天主之子、以使人成聖之約之血為不潔、又侮慢施恩之聖神、爾意其人應受之刑、當如何重哉、

惟內無根、亦祇暫時、迨為道而遇難窘逐、即躓蹶矣、

我知爾之作為、亦知爾所處之地、乃撒但座位之地、昔安提帕盡忠為我作證者見殺於爾間、即撒但所居之處、其時爾猶堅信、尊我名、不拒我道、

以言攻人子者、其人可赦、惟褻瀆聖神者、其人不可赦、

我首次申訴之時、無人護我、反皆離我、願主勿以此為罪而歸之、

然則自以為立者、慎勿傾也、爾所遇之試、亦為人之常事、天主可信、不忍爾受試過爾力所能當、使爾受試之時、亦為爾開出路、致爾能當之、

耶穌謂信己之猶太人曰、爾若恆居於我道、是誠為我徒也、

時、人將陷陷原文作付爾於患難、且殺爾、爾將為我名見憾於萬民、彼時人多躓蹶、彼此相陷相憾、

凡在我之枝而不結果者、父去之、凡結果者、修潔之、使之結果尤繁、今爾曹因我傳爾之言、已被修潔、爾當在我內、我亦必在爾內、設枝不在葡萄樹、則不能結果、爾曹不在我內亦若是、我為葡萄樹、爾為枝、凡在我內而我在彼內者、則結果繁矣、蓋爾曹離我、則無能為也、人不在我內、則如枝被擲於外而槁、人拾之、投火而焚、爾若在我內、我言亦在爾內、則凡所欲者可求、必為爾成之、

彼時、爾將曰、我逼迫之何故、維時必顯善根於我、

爾必受苦、惟勿懼、魔將以爾數人投於獄、致爾被試、爾將受難十日、當盡忠至死、我必賜爾永生之冠冕、

彼離我儕而出、原非屬我儕、若屬我儕、則必恆偕我、彼出、乃明非皆屬我儕者、

偽善之人、雖得貨財、天主既絕其命、尚有何望、或作偽善者既被翦除其命為天主所絕尚有何望患難臨之、天主豈聽其呼籲、豈能因全能之主而樂、隨時祈禱天主乎、

爾知亞西亞人、已皆背我、其中有腓吉路、黑摩其尼、

欲以外貌儀文自榮者、強爾受割禮、特恐為基督之十字架、被人窘逐也、

底瑪慕悅此世、因而離我、往帖撒羅尼加、革勒先往加拉太、提多往達瑪太、