必近取譬、因人而施也。燕居時、則為門徒闡其精蘊。

若不用比喻，就不对他们讲；没有人的时候，就把一切的道讲给门徒听。

若不用比喻，他就不对他们讲，但私下没有人的时候，就把一切的道讲给门徒听。

若不用比喻，他就不对他们讲，但私下没有人的时候，就把一切的道讲给门徒听。

祂总是用比喻对他们讲论，只有单独和门徒在一起的时候，才把一切解释清楚。

不用比喻，就不对他们讲。只有单独和自己的门徒在一起的时候，才把一切解释给他们听。

他向众人讲话，没有不用比喻的。可是，他却单独给自己的门徒们解释一切。

若不用比喻，就不對他們講；沒有人的時候，就把一切的道講給門徒聽。

若不用比喻，他就不對他們講，但私下沒有人的時候，就把一切的道講給門徒聽。

若不用比喻，他就不對他們講，但私下沒有人的時候，就把一切的道講給門徒聽。

祂總是用比喻對他們講論，只有單獨和門徒在一起的時候，才把一切解釋清楚。

不用比喻，就不對他們講。只有單獨和自己的門徒在一起的時候，才把一切解釋給他們聽。

不用比喻，就不對他們講；私下裏才對門徒解釋一切。

他向眾人講話，沒有不用比喻的。可是，他卻單獨給自己的門徒們解釋一切。

非以喻不與之言、燕居時、悉為其徒解之、○

非譬不語、燕居時、悉與門徒解之、○

非喻不語之、迨無他人時、悉與門徒解焉、○

He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.

He did not say anything to them without using a story. But when he was alone with his disciples, he explained everything.

He did not speak to them without a parable, but privately to his own disciples he explained everything.

In fact, in his public ministry he never taught without using parables; but afterward, when he was alone with his disciples, he explained everything to them.

He did not speak to them without a parable. Privately, however, he explained everything to his own disciples.

and He did not speak to them without a parable; but He was explaining everything privately to His own disciples.

But without a parable He did not speak to them. And when they were alone, He explained all things to His disciples.

and without a parable spake he not unto them: but privately to his own disciples he expounded all things.

And He did not speak to them without a parable. Privately, however, He would explain everything to His own disciples.

But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

He did not speak to them without a parable. But privately he explained everything to his own disciples.

Without a parable he didn’t speak to them; but privately to his own disciples he explained everything.

予向以譬喻教爾、惟時即至、予將不復設譬、必欲明白曉暢、以父示爾。

伯鐸祿曰：『請申解出口入口之喻。』耶穌曰：『爾曹亦依然無識耶？豈不知入於口者、運於腹而遺於廁乎？若夫出於口者、發於心而汙人；發於心者、如惡念、謀害、姦淫、苟合、攘竊、偽證、訕主、凡此皆足污人。不盥手而食、何污人有？』

嗣辭眾回寓、諸弟子進而請曰：『請為我闡明田荑之喻。』耶穌曰：『播佳種者、人子也；田、世界也；佳種、天國之子也；稗荑、惡者之子也；撒稗之讐、魔鬼也；麥秋、世界末日也；刈者、天神也；束稗而投於火、世界末日、亦復如是。當是時人子將遣發天神、自其國中聚集誘惡行惡之儔、投之洪爐、必有哀哭切齒者焉。是時義士於厥父國中、當輝耀如日。凡有耳者、其諦聽。

於是始自摩西以至歷代先知、凡經中之有關於己者、悉為詳釋。

眾散、十二門人及其他從遊者、以斯譬為問。

耶穌又謂諸徒曰：『曩日與爾同處、予曾明言、摩西律先知書與聖詠中所載予事、悉當應驗。』遂啟其明悟、使領會經旨。復曰：『依諸經所載、基督固當受難、第三日自死者中復活、

耶穌離眾入室、門徒以此喻為問、答曰：『汝亦若斯無識耶？豈不知自外入者、不能浼人、因不入其心、而入於腹、食化則遺於廁。』又曰：『惟出於人者污人；蓋惡念皆自人之內心而發、如姦淫苟合、殺人、穿窬、貪婪、乖戾、欺詐、邪色、嫉妒、訕主、驕傲、狂妄、凡此一切邪惡、莫非發自內心、而浼人者也。』

門徒問斯譬之旨、耶穌曰：『天主國之奧義、賜爾知之；為他人惟設譬而已。彼乃所謂視而不見、聞而不悟者也。