當日、人誦摩西書、俾民俱聞、遇書中所載云、亞捫人、摩押人、永不得入天主之會、

当日，人念摩西的律法书给百姓听，遇见书上写着说，亚扪人和摩押人永不可入神的会；

在那日，百姓听到人朗读摩西的律法书，发现书上写着，亚扪人和摩押人永不可入上帝的会；

在那日，百姓听到人朗读摩西的律法书，发现书上写着，亚扪人和摩押人永不可入神的会；

那天，有人给民众宣读摩西律法书时，发现书上说亚扪人和摩押人永不可加入上帝的会众。

那时，他们宣读摩西的书给众民听，见书上写着说：亚扪人和摩押人永远不可进入神的会，

當日，人念摩西的律法書給百姓聽，遇見書上寫着說，亞捫人和摩押人永不可入神的會；

在那日，百姓聽到人朗讀摩西的律法書，發現書上寫着，亞捫人和摩押人永不可入上帝的會；

在那日，百姓聽到人朗讀摩西的律法書，發現書上寫着，亞捫人和摩押人永不可入神的會；

那天，有人給民眾宣讀摩西律法書時，發現書上說亞捫人和摩押人永不可加入上帝的會眾。

那時，他們宣讀摩西的書給眾民聽，見書上寫著說：亞捫人和摩押人永遠不可進入神的會，

那時候我們將摩西書誦讀給人民聽，見書上寫着說：亞捫人或摩押人永不可進上帝的公會；

是日誦摩西書、俾民聽聞、見書載云、亞捫摩押二族、永不得入上帝會、

斯時人誦摩西書、俾民僉聞、書云、摩押、亞捫二族、世不得入上帝會。

On that day the Book of Moses was read aloud in the hearing of the people and there it was found written that no Ammonite or Moabite should ever be admitted into the assembly of God,

At that time the Book of Moses was read out loud. All the people heard it. It was written there that no Ammonite or Moabite could ever become a member of God’s community.

On that day they read from the Book of Moses in the hearing of the people. And in it was found written that no Ammonite or Moabite should ever enter the assembly of God,

On that same day, as the Book of Moses was being read to the people, the passage was found that said no Ammonite or Moabite should ever be permitted to enter the assembly of God.

At that time the book of Moses was read publicly to the people. The command was found written in it that no Ammonite or Moabite should ever enter the assembly of God,

On that day the Book of Moses was read aloud as the people listened; and there was found written in it that no Ammonite or Moabite was ever to enter the assembly of God,

On that day they read from the Book of Moses in the hearing of the people, and in it was found written that no Ammonite or Moabite should ever come into the assembly of God,

On that day they read in the book of Moses in the audience of the people; and therein was found written, that an Ammonite and a Moabite should not enter into the assembly of God for ever,

At that time the book of Moses was read publicly to the people. The command was found written in it that no Ammonite or Moabite should ever enter the assembly of God,

On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;

On that day the book of Moses was read aloud in the hearing of the people. They found written in it that no Ammonite or Moabite may ever enter the assembly of God,

On that day they read in the book of Moses in the hearing of the people; and it was found written in it that an Ammonite and a Moabite should not enter into the assembly of God forever,

亞捫人摩押人不可入主之會、即至十代、至於永遠、不可入主之會、因昔爾出伊及時、時或作後彼不以餅與水來迎爾於道、亦因以金賄兩河間亞蘭之比奪人比珥子巴蘭來詛爾、惟主爾之天主不聽巴蘭、主爾之天主乃為爾變詛為祝、因主爾之天主愛爾故、

是日書四分之一立於其所、誦主其天主律法之書、晝四分之一認罪、崇拜主其天主、

斯時我見有猶大人娶亞實突女、亞捫女、摩押女為妻、

以色列眾咸至、覲主爾之天主在其所選之處、當誦此律法在以色列眾前、使其聞之、當集眾民、男女幼子、及寄居爾邑之外邦客旅、使彼聽而學之、如此、則能敬畏主爾之天主、謹守遵行此律法之諸言、

王乃上主殿、猶大人眾、耶路撒冷居民、祭司、先知、並一切民眾、無論老少、悉與王偕上、王讀主殿中所得之約書、使眾聞之、

主有言諭我曰、人子、爾面向亞捫人、向向或作指彼言未來事、告亞捫人曰、爾曹當聽主天主之言、主天主如是云、昔我聖所被玷、以色列地荒蕪、猶大族被擄、爾見之則曰、吁哉、故我必將爾地賜東方之人為業、彼於爾地、設其羊圈、立其帳幕、食爾果、飲爾乳、我必使拉巴為駝廄、駝廄或作牧駝之場使亞捫地為羊群蹲伏之所、爾則知我乃主、主天主如是云、爾見以色列地遭難、則鼓掌頓足、心藐視且欣喜、故我必舉手降罰於爾、付爾於異邦、為彼所搶奪、我必絕爾於列國中、除爾於萬邦中、爾則知我乃主、○主天主如是云、摩押與西珥、言猶大族與列邦無異、故我必使摩押邊境之邑、即其地最美之邑、伯耶西末、巴力免、基列亭、俱被攻破、與亞捫人之地、並付於東方之人為業、使亞捫人之名、不復記憶於列邦中、我亦必降罰於摩押、彼則知我乃主、○

在水門前之衢、自朝至於日中、誦讀於諸男女凡能知之者前、誦讀於諸男女凡能知之者前或作誦讀於諸男女及能知之孩提前眾民側耳細聽律法之書、眾為此事特製木臺、文士以斯拉立於其上、瑪提提雅、示瑪、亞奈雅、烏利雅、希勒家、瑪西雅、立其右、毘大雅、米沙利、瑪基雅、哈順、哈拔大拿、撒迦利亞、米書蘭、立其左、以斯拉立於眾民之上、展書在眾民目前、既展書、眾民肅然而起、以斯拉頌讚主至大之天主、眾民舉手應聲曰、阿們、阿們、遂鞠躬俯伏於地拜主、耶書亞、巴尼、示利比、雅民、亞谷、沙比太、何第雅、瑪西雅、基利他、亞撒利雅、約撒拔、哈難、毘萊雅、與利未人皆訓民、使明律法之意、民咸立於其所、朗誦天主律法之書、解說其義、使民洞悉所誦者、

耶穌曰、律法所載為何、爾所讀如何、

主如是云、亞捫人犯罪、至三至四、更刳剔基列之孕婦、侵地以廓己疆、故我降罰以報之、必不挽回、至諠譁爭戰之日、勢若暴風颶風之時、我必燃火在拉巴、燬其宮殿、其王其王或作瑪勒堪即米勒公亞捫族之神名與群臣、一同見擄為俘囚、主已言之矣、主如是云、摩押人犯罪、至三至四、更以以東王之骸骨、焚燒成灰、故我降罰以報之、必不挽回、必使火焚摩押、燬加畧宮殿、摩押必亡、在敵鼓譟號呼吹角之間、我必於摩押中翦滅掌權者、掌權者或作士師以其諸伯與民同殺、主已言之、

和倫人參巴拉、亞捫人曾為奴者多比雅、聞有人來、欲助以色列人、使之復興、則甚不悅、

蓋摩西律法、自古以來、各邑有宣之者、每安息日讀於會堂、○

論摩押有預言曰、一夕之間、摩押之亞珥、傾覆毀滅、一夕之間、摩押之吉珥、傾覆毀滅、摩押人至神廟、底本人登邱壇以哭、摩押人為尼波米底罷號呼、首各除髮、鬚髯盡薙、在街衢、人悉束麻、在屋頂、在市口、人俱哀號、痛哭流淚、希實本與以利亞利哀號、聲聞於雅哈斯、故摩押之戰士號咷、其心悚懼、悚懼或作愁慘我心為摩押而悲哀、其避難之民、逃至瑣珥、逃至伊基拉施利施亞、逃至伊基拉施利施亞或作聲與三歲之牝犢鳴相若登魯希坡哭泣、在何羅念道、因傾敗而放聲哀號、蓋寧琳之水已涸、青草已枯、蔬菜已槁、眾綠俱無、故所得之貨財、所藏之寶物、悉攜之以濟柳溪、哀號遍聞於摩押四境、其號咷聞於以基蓮、其號咷聞於比珥以琳、底們之水雜雜原文作滿以血、我必增底們之災、摩押得脫之人、摩押地所遺之民、使之見噬於獅、

論摩押有預言曰、萬有之主以色列之天主如是云、禍哉、尼波已毀、基烈他英已陷、受辱蒙羞、米斯迦米斯迦或作保障抱愧驚惶、摩押榮華歸於無有、人在希實本、設謀以害之曰、當往絕之、使不復成國、瑪得緬歟、爾亦傾滅、鋒刃追襲爾後、何羅念傾毀、大遭災害、哀號之聲遠聞、摩押破敗、其中孩童發號哭之聲、上路希岡、哭泣不已、下何羅念坡、因遭破敗、哀號甚慘、其聲遠聞、當遁逃、自救生命、當如曠野之焭獨人、焭獨人或作杜松爾因恃己之工作貨財、必被攻取、基抹被擄、其祭司侯伯亦然、殘賊者至、攻擊各邑、無邑得免、山谷敗亡、平原毀滅、循主所言、當以翼予摩押、可藉以飛去、其邑荒蕪、無人居處、代主行事懈怠者、當受咒詛、禁刃飲血者、當受咒詛、摩押自有國以來、自有國以來原文作自幼時恆享綏安、未嘗被擄、若酒有渣滓、未從此器傾於彼器、故滋味仍留、香氣不變、主曰、時日將至、我必遣人來傾之、空其器皿、破其瓶甕、摩押必因基抹而愧怍、如昔以色列族因所恃伯特利而愧怍然、爾曹焉可曰、我儕乃英武有能之士、善於戰爭、大主宰或作皇皇大主名為萬有之主曰、摩押已毀滅、其城邑已焚燬、煙焰上騰、精選之壯丁、已被殺戮、摩押之災伊邇、其禍速臨、凡其四周者、可為之嗟嘆、識其名者、可言曰、強盛之權柄、若榮茂之枝、哀哉已折、底本居民居民原文作女歟、可離榮華處而下坐於燥地、因殘害摩押者來攻爾、毀爾鞏固之城垣、亞羅珥居民歟、可立於道旁觀望、問逃避之男女曰、其事若何、摩押傾滅、含羞抱愧、當悲哀號哭、告於亞嫩濱曰、摩押已毀滅、災降於平原、何倫、雅哈斯、米法押、底本、尼波、伯底拉他英、基烈他英、伯迦末、伯米雲、加略、波斯拉、摩押地遠近之諸邑、主曰、摩押之角已斷、其臂已折、摩押狂妄自大、違悖主、當使之沈醉、輾轉哇吐、被人訕笑、爾不曾訕笑以色列乎、以色列豈被擒獲之盜賊乎、爾一言及之、則搖頭戲侮、摩押居民歟、當離城邑、處於山巖、當如班鳩、巢於穴口、我儕聞摩押之狂妄、驕傲已甚、聞其矜高倨傲、心志自大、主曰、我知其狂暴、與其虛無之言、所為者亦屬虛無、故我必為摩押哀哭、為摩押全地號咷、為基珥哈列斯人民、歎息甚慘、實瑪葡萄樹、枝蔓越於海濱、延及雅塞海、殘賊者忽至、奪取夏果、奪取葡萄、我為之哭泣、較雅塞人哭泣更甚、在良田、良田或作迦密在摩押地、無復欣喜歡樂、我使壓酒處無酒、不復踐葡萄而歡呼、雖聞號呼之聲、非歡呼之聲、乃戰爭之聲、自希實本至以利亞利、直至雅哈斯、人俱放聲號哭、自瑣珥至何羅念、乃至厄革拉施利施亞皆然、自瑣珥至何羅念乃至厄革拉施利施亞皆然或作自瑣珥至何羅念人皆哀鳴如三年之牝牛犢蓋寧琳之水、亦盡枯涸、主曰、在摩押地、凡上邱壇、焚香於摩押諸神者、我必滅之、故我心為摩押人悲戚、若簫簫或作笛下同聲之哀慘、我心為基珥哈列斯人悲戚、若簫聲之哀慘、因彼所獲之貨財、盡已亡矣、彼俱除髮薙鬚、割傷己手、腰間繫麻、主曰、在摩押各樓巔、諸街衢、人俱哀哭、蓋我已毀摩押、如毀無用之器皿、摩押已毀、或作摩押驚惶當為之號哭、摩押含羞抱愧、轉背逃遁、為四周之人所訕笑、使四周之人驚駭、主如是云、敵人必飛至若鷹、向摩押展翼、加略已陷、保障諸城已取、當是之日、摩押武士心驚膽怯、若婦臨產、摩押於主前、妄自尊大、必翦滅、不復成國、主曰、摩押居民歟、驚懼之事必臨爾、爾必陷於坎阱網羅、逃避驚懼之事者、必陷於坎阱、出自坎阱者、必罹於網羅、我必使摩押受罰之期速臨、此乃主所言、遁逃者至希實本、力憊而立、望得蔭庇、乃火自希實本出、焰自西宏宮中而發、焚摩押四境、燒燬諠譁者之首、摩押人歟、爾有禍、基抹之民歟、爾已淪亡、爾之子女、俱被擄掠、主曰、雖然、當末日、我將使摩押被擄者旋歸、被擄者旋歸或作復振興下同論降罰摩押之言、至此已竟、論亞捫有預言曰、主如是云、以色列豈無子孫、豈無後嗣、瑪勒堪瑪勒堪即米勒公亞捫族之神瑪勒堪或作其王下同何據迦得地、其民何居於迦得諸邑、故主曰、時日將至、我必使戰爭之聲、聞於亞捫族之拉巴、拉巴成為荒邱、屬拉巴之鄉里、被火焚燬、敵人昔據以色列之地、今以色列轉得敵人之地、此乃主所言、希實本人當號咷、艾城已傾、拉巴眾女腰俱束麻、悲痛哀哭、往來亂趨於籬笆間、蓋瑪勒堪被擄、其祭司侯伯亦然、背逆之民民原文作女歟、何為矜誇其谷、即爾膏腴之谷、爾恃財寶曰、孰能至而攻我、主萬有之天主曰、我自爾四周、使爾驚駭、使爾驚駭或作使驚惶之事臨爾使爾被追逐、各直前以逃遁、爾眾流亡、無人撫集、主曰、雖然、厥後我將使亞捫被擄者旋歸、○

迦巴勒與亞捫及亞瑪力族、非利士人並推羅居民、亞述亦與之聯絡、皆扶助羅得之苗裔、細拉、求主待之如昔日待米甸人、如待西西拉與耶賓在基順水、

爾當詳察、細讀主之書、則知此一切、無一缺少、無一無偶、蓋主口命定如是、皆循主之心志而集、

和倫人參巴拉、亞捫人曾為奴者多比雅、亞拉伯人基善聞之、則恥笑我儕、藐視我儕、曰、爾曹所為何事、欲叛王乎、

讀律法及先知書畢、司會堂者、使人問曰、兄弟、若有勸民之語、請言之、

亞捫人多比雅旁立曰、彼所建之石墻、即狐登之亦傾圮、

耶穌至拿撒勒、即其長育之地、於安息日如常入會堂、立而欲讀聖經、有以先知以賽亞書予之、展卷遇一處、載云、主之神臨我、因主膏我、俾我傳福音於貧者、遣我醫傷心之人、告被虜者得釋、瞽者得明、受壓制者得自由、宣天主賜恩之禧年、