<< 民数記 7:15 >>

本节经文

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  • ヨハネの福音書 17:19
    For them I sanctify myself, that they too may be truly sanctified. (niv)
  • ペテロの手紙Ⅰ 2:24
    “ He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness;“ by his wounds you have been healed.” (niv)
  • レビ記 1:1-17
    The Lord called to Moses and spoke to him from the tent of meeting. He said,“ Speak to the Israelites and say to them:‘ When anyone among you brings an offering to the Lord, bring as your offering an animal from either the herd or the flock.“‘ If the offering is a burnt offering from the herd, you are to offer a male without defect. You must present it at the entrance to the tent of meeting so that it will be acceptable to the Lord.You are to lay your hand on the head of the burnt offering, and it will be accepted on your behalf to make atonement for you.You are to slaughter the young bull before the Lord, and then Aaron’s sons the priests shall bring the blood and splash it against the sides of the altar at the entrance to the tent of meeting.You are to skin the burnt offering and cut it into pieces.The sons of Aaron the priest are to put fire on the altar and arrange wood on the fire.Then Aaron’s sons the priests shall arrange the pieces, including the head and the fat, on the wood that is burning on the altar.You are to wash the internal organs and the legs with water, and the priest is to burn all of it on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.“‘ If the offering is a burnt offering from the flock, from either the sheep or the goats, you are to offer a male without defect.You are to slaughter it at the north side of the altar before the Lord, and Aaron’s sons the priests shall splash its blood against the sides of the altar.You are to cut it into pieces, and the priest shall arrange them, including the head and the fat, on the wood that is burning on the altar.You are to wash the internal organs and the legs with water, and the priest is to bring all of them and burn them on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord.“‘ If the offering to the Lord is a burnt offering of birds, you are to offer a dove or a young pigeon.The priest shall bring it to the altar, wring off the head and burn it on the altar; its blood shall be drained out on the side of the altar.He is to remove the crop and the feathers and throw them down east of the altar where the ashes are.He shall tear it open by the wings, not dividing it completely, and then the priest shall burn it on the wood that is burning on the altar. It is a burnt offering, a food offering, an aroma pleasing to the Lord. (niv)
  • テトスへの手紙 2:14
    who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good. (niv)
  • マタイの福音書 20:28
    just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (niv)
  • ローマ人への手紙 3:24-26
    and all are justified freely by his grace through the redemption that came by Christ Jesus.God presented Christ as a sacrifice of atonement, through the shedding of his blood— to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished—he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus. (niv)
  • ペテロの手紙Ⅰ 1:18-19
    For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors,but with the precious blood of Christ, a lamb without blemish or defect. (niv)
  • へブル人への手紙 2:10
    In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered. (niv)
  • 民数記 28:1-29
    The Lord said to Moses,“ Give this command to the Israelites and say to them:‘ Make sure that you present to me at the appointed time my food offerings, as an aroma pleasing to me.’Say to them:‘ This is the food offering you are to present to the Lord: two lambs a year old without defect, as a regular burnt offering each day.Offer one lamb in the morning and the other at twilight,together with a grain offering of a tenth of an ephah of the finest flour mixed with a quarter of a hin of oil from pressed olives.This is the regular burnt offering instituted at Mount Sinai as a pleasing aroma, a food offering presented to the Lord.The accompanying drink offering is to be a quarter of a hin of fermented drink with each lamb. Pour out the drink offering to the Lord at the sanctuary.Offer the second lamb at twilight, along with the same kind of grain offering and drink offering that you offer in the morning. This is a food offering, an aroma pleasing to the Lord.“‘ On the Sabbath day, make an offering of two lambs a year old without defect, together with its drink offering and a grain offering of two- tenths of an ephah of the finest flour mixed with olive oil.This is the burnt offering for every Sabbath, in addition to the regular burnt offering and its drink offering.“‘ On the first of every month, present to the Lord a burnt offering of two young bulls, one ram and seven male lambs a year old, all without defect.With each bull there is to be a grain offering of three- tenths of an ephah of the finest flour mixed with oil; with the ram, a grain offering of two- tenths of an ephah of the finest flour mixed with oil;and with each lamb, a grain offering of a tenth of an ephah of the finest flour mixed with oil. This is for a burnt offering, a pleasing aroma, a food offering presented to the Lord.With each bull there is to be a drink offering of half a hin of wine; with the ram, a third of a hin; and with each lamb, a quarter of a hin. This is the monthly burnt offering to be made at each new moon during the year.Besides the regular burnt offering with its drink offering, one male goat is to be presented to the Lord as a sin offering.“‘ On the fourteenth day of the first month the Lord’s Passover is to be held.On the fifteenth day of this month there is to be a festival; for seven days eat bread made without yeast.On the first day hold a sacred assembly and do no regular work.Present to the Lord a food offering consisting of a burnt offering of two young bulls, one ram and seven male lambs a year old, all without defect.With each bull offer a grain offering of three- tenths of an ephah of the finest flour mixed with oil; with the ram, two- tenths;and with each of the seven lambs, one-tenth.Include one male goat as a sin offering to make atonement for you.Offer these in addition to the regular morning burnt offering.In this way present the food offering every day for seven days as an aroma pleasing to the Lord; it is to be offered in addition to the regular burnt offering and its drink offering.On the seventh day hold a sacred assembly and do no regular work.“‘ On the day of firstfruits, when you present to the Lord an offering of new grain during the Festival of Weeks, hold a sacred assembly and do no regular work.Present a burnt offering of two young bulls, one ram and seven male lambs a year old as an aroma pleasing to the Lord.With each bull there is to be a grain offering of three- tenths of an ephah of the finest flour mixed with oil; with the ram, two- tenths;and with each of the seven lambs, one-tenth. (niv)
  • 民数記 25:1-18
    While Israel was staying in Shittim, the men began to indulge in sexual immorality with Moabite women,who invited them to the sacrifices to their gods. The people ate the sacrificial meal and bowed down before these gods.So Israel yoked themselves to the Baal of Peor. And the Lord’s anger burned against them.The Lord said to Moses,“ Take all the leaders of these people, kill them and expose them in broad daylight before the Lord, so that the Lord’s fierce anger may turn away from Israel.”So Moses said to Israel’s judges,“ Each of you must put to death those of your people who have yoked themselves to the Baal of Peor.”Then an Israelite man brought into the camp a Midianite woman right before the eyes of Moses and the whole assembly of Israel while they were weeping at the entrance to the tent of meeting.When Phinehas son of Eleazar, the son of Aaron, the priest, saw this, he left the assembly, took a spear in his handand followed the Israelite into the tent. He drove the spear into both of them, right through the Israelite man and into the woman’s stomach. Then the plague against the Israelites was stopped;but those who died in the plague numbered 24,000.The Lord said to Moses,“ Phinehas son of Eleazar, the son of Aaron, the priest, has turned my anger away from the Israelites. Since he was as zealous for my honor among them as I am, I did not put an end to them in my zeal.Therefore tell him I am making my covenant of peace with him.He and his descendants will have a covenant of a lasting priesthood, because he was zealous for the honor of his God and made atonement for the Israelites.”The name of the Israelite who was killed with the Midianite woman was Zimri son of Salu, the leader of a Simeonite family.And the name of the Midianite woman who was put to death was Kozbi daughter of Zur, a tribal chief of a Midianite family.The Lord said to Moses,“ Treat the Midianites as enemies and kill them.They treated you as enemies when they deceived you in the Peor incident involving their sister Kozbi, the daughter of a Midianite leader, the woman who was killed when the plague came as a result of that incident.” (niv)
  • ペテロの手紙Ⅰ 3:18
    For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit. (niv)
  • ローマ人への手紙 5:16-21
    Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people.For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more,so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. (niv)
  • テモテへの手紙Ⅰ 2:6
    who gave himself as a ransom for all people. This has now been witnessed to at the proper time. (niv)
  • イザヤ書 53:10-11
    Yet it was the Lord’s will to crush him and cause him to suffer, and though the Lord makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand.After he has suffered, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities. (niv)
  • ローマ人への手紙 10:4
    Christ is the culmination of the law so that there may be righteousness for everyone who believes. (niv)
  • ローマ人への手紙 8:34
    Who then is the one who condemns? No one. Christ Jesus who died— more than that, who was raised to life— is at the right hand of God and is also interceding for us. (niv)
  • イザヤ書 53:4
    Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. (niv)
  • ローマ人への手紙 5:6-11
    You see, at just the right time, when we were still powerless, Christ died for the ungodly.Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die.But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!For if, while we were God’s enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation. (niv)