善人脫於患難、惡人至而代之、

义人得脱离患难，有恶人来代替他。

义人得脱离患难，有恶人来代替他。

义人得脱离患难，有恶人来代替他。

义人脱离患难，恶人落入苦难。

义人得蒙拯救脱离患难，恶人却来代替他。

义人被搭救脱离患难；恶人却代替他进入其中。

義人得脫離患難，有惡人來代替他。

義人得脫離患難，有惡人來代替他。

義人得脫離患難，有惡人來代替他。

義人脫離患難，惡人落入苦難。

義人得蒙拯救脫離患難，惡人卻來代替他。

義人能得救拔脫離患難；惡人反而跑進去。

義人被搭救脫離患難；惡人卻代替他進入其中。

義者得脫於難、惡者從而代之、

義者免於難、惡者代之。

The righteous person is rescued from trouble, and it falls on the wicked instead.

Those who do right are saved from trouble. But trouble comes on those who do wrong.

The righteous is delivered from trouble, and the wicked walks into it instead.

The godly are rescued from trouble, and it falls on the wicked instead.

The righteous one is rescued from trouble; in his place, the wicked one goes in.

The righteous is rescued from trouble, But the wicked takes his place.

The righteous is delivered from trouble, And it comes to the wicked instead.

The righteous is delivered out of trouble; And the wicked cometh in his stead.

The righteous one is rescued from trouble; in his place, the wicked one goes in.

The righteous is delivered out of trouble, and the wicked cometh in his stead.

The righteous person is delivered out of trouble, and the wicked turns up in his stead.

A righteous person is delivered out of trouble, and the wicked takes his place.

必以惡人贖善人、悖逆者必代正直者受難、

王欣喜不勝、命取但以理出穴、遂取之出穴、其身毫無所傷、因信其天主也、王命曳訟但以理之人、與其子及妻、投諸獅穴、未至穴底、獅即囓之、獅即囓之原文作獅勝之碎碎或作斷傷其骨、

蓋我乃主爾之天主、以色列之聖主為爾救主、我使伊及受罰、因以贖爾、使古實與西巴以代爾、因我視爾為寶、俾爾為尊、且眷愛爾、故使人易爾、使列民代爾、以救爾生命、

宦官哈波拿奏王曰、末底改昔有忠言救王之功、哈曼反立一木、高五十尺、欲懸之於上、其木今在在原文作立在哈曼宅、王曰、可懸哈曼於此木上、左右將哈曼懸於哈曼為懸末底改所立之木上、王怒始息、