先告状的看似有理，一经对质真相大白。

先诉情由的，似乎有理；但邻舍来到，就察出实情。

先诉情由的，似乎有理；另一人来到，就察出实情。

先诉情由的，似乎有理；另一人来到，就察出实情。

首先陈述情由的，似乎有理，等他的邻舍来到，才可以查明实情。

争讼中先陈说的虽显得公义；但对方一来，就能查验他的话。

先訴情由的，似乎有理；但鄰舍來到，就察出實情。

先訴情由的，似乎有理；另一人來到，就察出實情。

先訴情由的，似乎有理；另一人來到，就察出實情。

先告狀的看似有理，一經對質真相大白。

首先陳述情由的，似乎有理，等他的鄰舍來到，才可以查明實情。

先訴情由的似乎有理，還要別人來審查它。

爭訟中先陳說的雖顯得公義；但對方一來，就能查驗他的話。

先赴愬者、其理似直、鄰里繼至、則得其情、

先赴訴者、其理似直、有後至者、爾當詳察之。

人有詞訟、先至者訴其由、雖似理直、必待後至者之訴、方可究察、

In a lawsuit the first to speak seems right, until someone comes forward and cross- examines.

In court, the first one to speak seems right. Then someone else comes forward and questions him.

The one who states his case first seems right, until the other comes and examines him.

The first to speak in court sounds right— until the cross examination begins.

The first to state his case seems right until another comes and cross-examines him.

The first to plead his case seems right, Until another comes and examines him.

The first one to plead his cause seems right, Until his neighbor comes and examines him.

He that pleadeth his cause first seemeth just; But his neighbor cometh and searcheth him out.

The first to state his case seems right until another comes and cross-examines him.

[ He that is] first in his own cause[ seemeth] just; but his neighbour cometh and searcheth him.

The first to state his case seems right, until his opponent begins to cross-examine him.

He who pleads his cause first seems right; until another comes and questions him.

未听先答的人，自显愚昧和羞辱。

扫罗的孙子米非波设也来迎接王。从王离开那天，直到大卫平安回来之日，他没有修过脚，没有剃过胡子，也没有洗过衣服。他到耶路撒冷来迎接王，王问他：“米非波设，当时你为什么不跟我一起走呢？”米非波设答道：“我主我王，我是瘸腿的，我本想预备一头驴骑着与我王同去，是我的仆人洗巴欺骗了我。他在我主我王面前毁谤我。我主我王就像上帝的天使，请王定夺。

大卫刚越过了山顶，就看见米非波设的仆人洗巴牵着两头驴，驴背上驮着二百个面饼、一百个葡萄饼、一百个夏天的果饼和一皮袋酒来迎接他。王问洗巴说：“你带这些来做什么？”洗巴说：“驴是给王的家眷骑的，饼和夏天的水果是给你的随从吃的，酒是供他们在旷野疲惫时喝的。”王又问他：“你主人的孙子米非波设在哪里？”洗巴说：“他在耶路撒冷，因为他相信现在以色列人会把他祖父的国归还给他。”

这些人根本没有见过我在圣殿、会堂或城里与人争辩，聚众闹事。他们对我的指控毫无根据。

我们发现这个人惹事生非，到处煽动犹太人闹事。他是拿撒勒教派的一个头目，企图玷污圣殿，被我们抓住了。我们想按照犹太律法处置他，