To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.

瞻徇恶人的情面，偏断义人的案件，都为不善。

偏袒恶人的情面，是不好的。审判时使义人受屈，也是不善。

偏袒恶人的情面，是不好的。审判时使义人受屈，也是不善。

袒护恶人、冤枉义人都为不善。

在审判时，偏袒恶人、屈枉义人，是不对的。

顾及恶人的情面，实为不好；不向义人施行公正，也为不善。

瞻徇惡人的情面，偏斷義人的案件，都為不善。

偏袒惡人的情面，是不好的。審判時使義人受屈，也是不善。

偏袒惡人的情面，是不好的。審判時使義人受屈，也是不善。

袒護惡人、冤枉義人都為不善。

在審判時，偏袒惡人、屈枉義人，是不對的。

瞻徇惡人的情面很不好；屈枉義人之正直很不對。

顧及惡人的情面，實為不好；不向義人施行公正，也為不善。

瞻徇惡人之情、枉斷義人之獄、俱為不善、

聽訟毋袒惡、毋枉直。

聽訟庇惡、以直為枉者非善、

It is not good to be partial to the wicked and so deprive the innocent of justice.

It isn’t good to favor those who do wrong. That would keep justice from those who aren’t guilty.

It is not good to be partial to the wicked or to deprive the righteous of justice.

It is not right to acquit the guilty or deny justice to the innocent.

It is not good to show partiality to the guilty, denying an innocent person justice.

To show partiality to the wicked is not good, Nor to suppress the righteous in judgment.

It is not good to show partiality to the wicked, Or to overthrow the righteous in judgment.

To respect the person of the wicked is not good, Nor to turn aside the righteous in judgment.

It is not good to show partiality to the guilty by perverting the justice due the innocent.

[ It is] not good to accept the person of the wicked, to overthrow the righteous in judgment.

It is terrible to show partiality to the wicked, by depriving a righteous man of justice.

“‘ You shall do no injustice in judgment. You shall not be partial to the poor, nor show favoritism to the great; but you shall judge your neighbor in righteousness.

To show partiality is not good; yet a man will do wrong for a piece of bread.

You shall not pervert justice. You shall not show partiality. You shall not take a bribe, for a bribe blinds the eyes of the wise and perverts the words of the righteous.

“ How long will you judge unjustly, and show partiality to the wicked?” Selah.

He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to Yahweh.

These also are sayings of the wise. To show partiality in judgment is not good.

She wrote in the letters, saying,“ Proclaim a fast, and set Naboth on high among the people.Set two men, wicked fellows, before him, and let them testify against him, saying,‘ You cursed God and the king!’ Then carry him out, and stone him to death.”The men of his city, even the elders and the nobles who lived in his city, did as Jezebel had instructed them in the letters which she had written and sent to them.They proclaimed a fast, and set Naboth on high among the people.The two men, the wicked fellows, came in and sat before him. The wicked fellows testified against him, even against Naboth, in the presence of the people, saying,“ Naboth cursed God and the king!” Then they carried him out of the city and stoned him to death with stones.Then they sent to Jezebel, saying,“ Naboth has been stoned, and is dead.”

I commanded your judges at that time, saying,“ Hear cases between your brothers and judge righteously between a man and his brother, and the foreigner who is living with him.You shall not show partiality in judgment; you shall hear the small and the great alike. You shall not be afraid of the face of man, for the judgment is God’s. The case that is too hard for you, you shall bring to me, and I will hear it.”

He doesn’t respect the persons of princes, nor respect the rich more than the poor; for they all are the work of his hands.

They sent their disciples to him, along with the Herodians, saying,“ Teacher, we know that you are honest, and teach the way of God in truth, no matter whom you teach, for you aren’t partial to anyone.

who acquit the guilty for a bribe, but deny justice for the innocent!

Justice is turned away backward, and righteousness stands far away; for truth has fallen in the street, and uprightness can’t enter.

Will you speak unrighteously for God, and talk deceitfully for him?Will you show partiality to him? Will you contend for God?

Their hands are on that which is evil to do it diligently. The ruler and judge ask for a bribe; and the powerful man dictates the evil desire of his soul. Thus they conspire together.