Strive not with a man without cause, if he have done thee no harm.

人未曾加害与你，不可无故与他相争。

人若未曾加害你，不可无故与他相争。

人若未曾加害你，不可无故与他相争。

别人若没有害你，不要无故与他相争。

如果人没有加害于你，你不可无故与他相争。

如果人没有恶待你，不要无故与他相争。

人未曾加害與你，不可無故與他相爭。

人若未曾加害你，不可無故與他相爭。

人若未曾加害你，不可無故與他相爭。

別人若沒有害你，不要無故與他相爭。

如果人沒有加害於你，你不可無故與他相爭。

人若未曾加害於你，你不可無緣無故同他相爭。

如果人沒有惡待你，不要無故與他相爭。

人未加害於爾、勿無端與之爭、

人不害爾、爾勿與爭。

人不害爾、爾勿無故與之爭、

Do not accuse anyone for no reason— when they have done you no harm.

Don’t bring charges against anyone for no reason. They have not harmed you.

Do not contend with a man for no reason, when he has done you no harm.

Don’t pick a fight without reason, when no one has done you harm.

Don’t accuse anyone without cause, when he has done you no harm.

Do not contend with a person for no reason, If he has done you no harm.

Do not strive with a man without cause, If he has done you no harm.

Strive not with a man without cause, If he have done thee no harm.

Don’t accuse anyone without cause, when he has done you no harm.

Do not accuse anyone without legitimate cause, if he has not treated you wrongly.

Don’t strive with a man without cause, if he has done you no harm.

An angry man stirreth up strife, and a furious man aboundeth in transgression.

The beginning of strife[ is as] when one letteth out water: therefore leave off contention, before it be meddled with.

If it be possible, as much as lieth in you, live peaceably with all men.Dearly beloved, avenge not yourselves, but[ rather] give place unto wrath: for it is written, Vengeance[ is] mine; I will repay, saith the Lord.Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.Be not overcome of evil, but overcome evil with good.

A fool’s lips enter into contention, and his mouth calleth for strokes.

Go not forth hastily to strive, lest[ thou know not] what to do in the end thereof, when thy neighbour hath put thee to shame.Debate thy cause with thy neighbour[ himself]; and discover not a secret to another:

And the servant of the Lord must not strive; but be gentle unto all[ men], apt to teach, patient,

But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.And if any man will sue thee at the law, and take away thy coat, let him have[ thy] cloke also.And whosoever shall compel thee to go a mile, go with him twain.

But brother goeth to law with brother, and that before the unbelievers.Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather[ suffer yourselves to] be defrauded?Nay, ye do wrong, and defraud, and that[ your] brethren.