責侮慢者、自招詆毀、斥邪惡者、自取玷污、

指斥亵慢人的，必受辱骂；责备恶人的，必被玷污。

纠正傲慢人的，必招羞辱，责备恶人的，必被侮辱。

纠正傲慢人的，必招羞辱，责备恶人的，必被侮辱。

纠正嘲讽者，必自招羞辱；责备恶人，必自招伤害。

纠正好讥笑人的，必自招耻辱；责备恶人的，必遭受羞辱。

管教讥讽者的，自取羞辱；责备恶人的，自招亏损。

指斥褻慢人的，必受辱罵；責備惡人的，必被玷污。

糾正傲慢人的，必招羞辱，責備惡人的，必被侮辱。

糾正傲慢人的，必招羞辱，責備惡人的，必被侮辱。

糾正嘲諷者，必自招羞辱；責備惡人，必自招傷害。

糾正好譏笑人的，必自招恥辱；責備惡人的，必遭受羞辱。

忠告褻慢人的、自取恥辱；勸責惡人的、自招污損。

管教譏諷者的，自取羞辱；責備惡人的，自招虧損。

譴責侮慢者、反受凌辱、督責惡人者、反見污衊。

譴責侮慢者、反受凌辱、規勸惡人者、反被詬詈、

Whoever corrects a mocker invites insults; whoever rebukes the wicked incurs abuse.

When you correct someone who makes fun of others, you might be laughed at. When you warn a sinner, you might get hurt.

Whoever corrects a scoffer gets himself abuse, and he who reproves a wicked man incurs injury.

Anyone who rebukes a mocker will get an insult in return. Anyone who corrects the wicked will get hurt.

The one who corrects a mocker will bring abuse on himself; the one who rebukes the wicked will get hurt.

One who corrects a scoffer gets dishonor for himself, And one who rebukes a wicked person gets insults for himself.

“ He who corrects a scoffer gets shame for himself, And he who rebukes a wicked man only harms himself.

He that correcteth a scoffer getteth to himself reviling; And he that reproveth a wicked man getteth himself a blot.

The one who corrects a mocker will bring dishonor on himself; the one who rebukes a wicked man will get hurt.

He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked[ man getteth] himself a blot.

Whoever corrects a mocker is asking for insult; whoever reproves a wicked person receives abuse.

One who corrects a mocker invites insult. One who reproves a wicked man invites abuse.

侮慢者不悅斥責、不就智人、

故耶和華怒亞瑪謝、遣先知告之曰、斯神未援其民於爾手、爾求之奚為、先知與王言時、王曰、我儕豈立爾為王之謀士、爾休矣、何為見撻、先知乃止、既而曰、我知上帝決意滅爾、因爾行此、不聽我勸戒也、○

惟彼訕笑上帝之使、藐視其言、譏其先知、致耶和華之怒及於其民、無可救治、

見之則曰、困苦以色列者、乃爾乎、

基拿拿子西底家、前批米該雅之頰曰、耶和華之神、自我往與爾言、由於何途、

我有二女、尚未適人、容我出之、任爾所為、惟此二人、既臨我舍、請毋擾之、眾曰、退、又曰、斯人旅於斯土、乃欲為士師、今將害爾、較彼尤甚、遂迫羅得、徑前欲破其門、

亞哈謂以利亞曰、我敵、爾遇我乎、曰、我遇爾矣、因爾自鬻、行耶和華所惡、

勿與蠢人語、彼必蔑爾智言、

告之曰、王命拘此夫於獄、食以艱苦之餅、飲以艱苦之水、待我安歸、

上帝之靈感祭司耶何耶大子撒迦利亞、乃立於上、告民曰、上帝云、爾何干耶和華之命、致不亨通、爾既棄耶和華、彼亦棄爾、民遂同謀、循王所命、以石擊斃之、於耶和華室院、如是、約阿施王不憶其父耶何耶大相待之恩、而殺其子、臨死則曰、願耶和華鑒而究之、○