屍暴大邑通衢、斯邑可譬稱為索多瑪與埃及、即二證所奉之主、亦曾被釘死於此。

他们的尸首就倒在大城里的街上；这城按着灵意叫所多玛，又叫埃及，就是他们的主钉十字架之处。

他们的尸首将倒在大城的街道上；这城按着灵意叫所多玛，又叫埃及，就是他们的主钉十字架的地方。

他们的尸首将倒在大城的街道上；这城按着灵意叫所多玛，又叫埃及，就是他们的主钉十字架的地方。

他们便陈尸在大城的街上，这大城按寓意名叫所多玛，又名埃及，是他们的主被钉在十字架上的地方。

他们的尸首要倒在大城的街道上。这城按着寓意叫所多玛，又叫埃及，就是他们的主被钉十字架的地方。

他们的尸体会被抛在大城的街道上。这大城按属灵的意思叫做所多玛，又叫做埃及，也就是他们的主被钉十字架的地方。

他們的屍首就倒在大城裏的街上；這城按着靈意叫所多瑪，又叫埃及，就是他們的主釘十字架之處。

他們的屍首將倒在大城的街道上；這城按着靈意叫所多瑪，又叫埃及，就是他們的主釘十字架的地方。

他們的屍首將倒在大城的街道上；這城按着靈意叫所多瑪，又叫埃及，就是他們的主釘十字架的地方。

他們便陳屍在大城的街上，這大城按寓意名叫所多瑪，又名埃及，是他們的主被釘在十字架上的地方。

他們的屍首要倒在大城的街道上。這城按著寓意叫所多瑪，又叫埃及，就是他們的主被釘十字架的地方。

他們的屍體必倒在那大城的街道上。這城按靈意叫所多瑪，叫埃及，又是他們的主被釘十字架的地方。

他們的屍體會被拋在大城的街道上。這大城按屬靈的意思叫做所多瑪，又叫做埃及，也就是他們的主被釘十字架的地方。

屍仆大邑之衢、斯邑譬之所多瑪與埃及、即其主釘十架之處也、

屍仆大邑衢路、昔吾主釘十字架之處、其與所多馬埃及也、將毋同、

屍仆大邑之街衢、斯邑可喻所多瑪與伊及、即我主釘十字架之處、

Their bodies will lie in the public square of the great city— which is figuratively called Sodom and Egypt— where also their Lord was crucified.

Their bodies will lie in the main street of the great city. It is also the city where their Lord was nailed to a cross. The city is sometimes compared to Sodom or Egypt.

and their dead bodies will lie in the street of the great city that symbolically is called Sodom and Egypt, where their Lord was crucified.

And their bodies will lie in the main street of Jerusalem, the city that is figuratively called“ Sodom” and“ Egypt,” the city where their Lord was crucified.

Their dead bodies will lie in the main street of the great city, which figuratively is called Sodom and Egypt, where also their Lord was crucified.

And their dead bodies will lie on the street of the great city which spiritually is called Sodom and Egypt, where also their Lord was crucified.

And their dead bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified.

And their dead bodies lie in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified.

Their dead bodies will lie in the public square of the great city, which prophetically is called Sodom and Egypt, where also their Lord was crucified.

And their dead bodies[ shall lie] in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

Their corpses will lie in the street of the great city that is symbolically called Sodom and Egypt, where their Lord was also crucified.

Their dead bodies will be in the street of the great city, which spiritually is called Sodom and Egypt, where also their Lord was crucified.

懼其禍之及身、乃遙立而言曰：「哀哉哀哉！大邑巴比倫也！巍巍王城胡為而至斯極耶！頃刻之間、爾竟遭受審判耶！」

故耶穌亦自殉於邑門之外、俾以其血聖化萬民。

時有一大力天神、舉一狀若大磨之石、而投諸海曰：大邑巴比倫、被投如此石；猝然遭傾覆、淪沒無蹤跡。

吾實語爾、審判之日、索多馬蛾摩拉之刑、較是邑猶易堪焉。

雖然今日明日後日、必須奮赴前程；先知固不宜死於耶路撒冷外。『耶路撒冷乎！殘殺先知、石擊天主使臣之耶路撒冷乎！吾之欲集汝兒女、若牝禽之覆翼其雛者、不已頻乎！而汝終莫之許也！

共對大火而驚呼曰：「天下萬城、誰堪比之。」

再加索多馬蛾靡拉及其周鄰諸邑、皆以放縱恣肆、褻行無恥、爰受永火之刑、用垂炯戒。

又索多馬蛾摩拉二邑亦為天主所黜、而付諸一炬、以為後世不肖之炯戒。

二證既死、天下萬國之人紛來觀屍、凡三日有半；且不許安葬於墓。

其身仆地、聞聲曰：『掃羅、掃羅、迫我何甚！』

而竟中途背棄聖道、若而人者、不啻親手重釘基督於十字架上、且當眾而辱之也。欲其再行悔過自新、尚可得乎？

當時地大震、全邑十分之一成墟、死者七千人、餘皆惴惴焉歸榮於上天主宰。

大聲而呼曰：傾矣乎！傾矣乎！巍巍巴比倫！昔為大都邑、今成魑魅村；邪神聚幽藪、惡鳥集荒榛。

子民之屍。委諸飛禽。聖徒之肉。委諸群畜。流血成潦。盈我四郊。積骨如柴。無人葬埋。

又一天神隨其後而言曰：「盛極一時之巴比倫、素以荒淫之酒鴆毒天下萬國者、已見傾覆、」

主在昔日。如何拯拔。主在瑣安。如何提挈。埃及之川。悉變為血。使彼敵人。無以止渴。蒼蠅成群。蝦蟇充斥。為災為祟。以嘬以嚙。蟲食其稼。蝗毀其穡。雹傷葡萄。霜殄桑葉。冰炭俱落。滅彼六畜。厥怒奮揚。厥氣震烈。降災無算。百神施罰。天怒暢遂。降彼癘疫。埃及全境。盡喪冢息。哈苗之營。壯丁絕跡。

大邑分裂為三、萬邦諸邑頹然傾圮。於是大巴比倫乃受天主之報應、而飲其霹靂之酒矣！

額上題名曰：

爾時七持爵天神之一、來與予語曰：「來、吾欲示以大娼之處決；大娼者、即坐於諸川之上、

忍心殺先哲；天民及眾庶、冤血化成碧！