For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him.

犹太人和希腊人并没有分别，因为众人同有一位主；他也厚待一切求告他的人。

犹太人和希腊人并没有分别，因为人人都有同一位主，他也厚待求告他的每一个人。

犹太人和希腊人并没有分别，因为人人都有同一位主，他也厚待求告他的每一个人。

犹太人和希腊人并没有分别，因为主是所有人的主，祂厚待所有求告祂的人，

其实并不分犹太人和希腊人，因为大家同有一位主；他厚待所有求告他的人，

犹太人和外邦人并没有分别，原来，万人共同的主，使所有求告他的人都富足。

猶太人和希臘人並沒有分別，因為眾人同有一位主；他也厚待一切求告他的人。

猶太人和希臘人並沒有分別，因為人人都有同一位主，他也厚待求告他的每一個人。

猶太人和希臘人並沒有分別，因為人人都有同一位主，他也厚待求告他的每一個人。

猶太人和希臘人並沒有分別，因為主是所有人的主，祂厚待所有求告祂的人，

其實並不分猶太人和希臘人，因為大家同有一位主；他厚待所有求告他的人，

猶太人和希利尼人並沒有區別：同一位主是萬人的主，豐豐富富的恩待一切呼求他的人。

猶太人和外邦人並沒有分別，原來，萬人共同的主，使所有求告他的人都富足。

夫猶太人、希利尼人、無所區別、咸共一主、其豐恩及於凡籲之者、

猶太希利尼人、悉無區別、受裁一主、鴻慈諸籲之者、

猶太人、希拉人、悉無區別、同有一主、其洪恩賜凡籲之者、經云、

亦無間於猶太人與希臘人也。真主惟一、乃天下萬民之所共戴；凡有求之者、未有不被其豐恩厚澤者也。

For there is no difference between Jew and Gentile— the same Lord is Lord of all and richly blesses all who call on him,

There is no difference between those who are Jews and those who are not. The same Lord is Lord of all. He richly blesses everyone who calls on him.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.

Jew and Gentile are the same in this respect. They have the same Lord, who gives generously to all who call on him.

since there is no distinction between Jew and Greek, because the same Lord of all richly blesses all who call on him.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him;

For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:

for there is no distinction between Jew and Greek, since the same Lord of all is rich to all who call on Him.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference;

For You, Lord, are good, and ready to forgive, And abundant in mercy to all those who call upon You.

These will make war with the Lamb, and the Lamb will overcome them, for He is Lord of lords and King of kings; and those who are with Him are called, chosen, and faithful.”

There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.

And my God shall supply all your need according to His riches in glory by Christ Jesus.

that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel,

The Lord is near to all who call upon Him, To all who call upon Him in truth.

Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?

And He has on His robe and on His thigh a name written: KING OF KINGS AND LORD OF LORDS.

And here he has authority from the chief priests to bind all who call on Your name.”

So God, who knows the heart, acknowledged them by giving them the Holy Spirit, just as He did to us,and made no distinction between us and them, purifying their hearts by faith.

To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours:

In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace

For there is one God and one Mediator between God and men, the Man Christ Jesus,

The first man was of the earth, made of dust; the second Man is the Lord from heaven.

and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory,even us whom He called, not of the Jews only, but also of the Gentiles?

And again, Isaiah says:“ There shall be a root of Jesse; And He who shall rise to reign over the Gentiles, In Him the Gentiles shall hope.”

And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,and the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of the faith which our father Abraham had while still uncircumcised.

Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,since there is one God who will justify the circumcised by faith and the uncircumcised through faith.

and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich.

Seek the Lord while He may be found, Call upon Him while He is near.

Then Peter opened his mouth and said:“ In truth I perceive that God shows no partiality.But in every nation whoever fears Him and works righteousness is accepted by Him.The word which God sent to the children of Israel, preaching peace through Jesus Christ— He is Lord of all—

To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory.

that their hearts may be encouraged, being knit together in love, and attaining to all riches of the full assurance of understanding, to the knowledge of the mystery of God, both of the Father and of Christ,in whom are hidden all the treasures of wisdom and knowledge.

For to this end Christ died and rose and lived again, that He might be Lord of both the dead and the living.

that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus.

For through Him we both have access by one Spirit to the Father.Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God,having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone,in whom the whole building, being fitted together, grows into a holy temple in the Lord,in whom you also are being built together for a dwelling place of God in the Spirit.

To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ,

that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man,

But God, who is rich in mercy, because of His great love with which He loved us,