For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

犹太人和希腊人并没有分别，因为众人同有一位主；他也厚待一切求告他的人。

犹太人和希腊人并没有分别，因为人人都有同一位主，他也厚待求告他的每一个人。

犹太人和希腊人并没有分别，因为人人都有同一位主，他也厚待求告他的每一个人。

犹太人和希腊人并没有分别，因为主是所有人的主，祂厚待所有求告祂的人，

其实并不分犹太人和希腊人，因为大家同有一位主；他厚待所有求告他的人，

犹太人和外邦人并没有分别，原来，万人共同的主，使所有求告他的人都富足。

猶太人和希臘人並沒有分別，因為眾人同有一位主；他也厚待一切求告他的人。

猶太人和希臘人並沒有分別，因為人人都有同一位主，他也厚待求告他的每一個人。

猶太人和希臘人並沒有分別，因為人人都有同一位主，他也厚待求告他的每一個人。

猶太人和希臘人並沒有分別，因為主是所有人的主，祂厚待所有求告祂的人，

其實並不分猶太人和希臘人，因為大家同有一位主；他厚待所有求告他的人，

猶太人和希利尼人並沒有區別：同一位主是萬人的主，豐豐富富的恩待一切呼求他的人。

猶太人和外邦人並沒有分別，原來，萬人共同的主，使所有求告他的人都富足。

夫猶太人、希利尼人、無所區別、咸共一主、其豐恩及於凡籲之者、

猶太希利尼人、悉無區別、受裁一主、鴻慈諸籲之者、

猶太人、希拉人、悉無區別、同有一主、其洪恩賜凡籲之者、經云、

亦無間於猶太人與希臘人也。真主惟一、乃天下萬民之所共戴；凡有求之者、未有不被其豐恩厚澤者也。

For there is no difference between Jew and Gentile— the same Lord is Lord of all and richly blesses all who call on him,

There is no difference between those who are Jews and those who are not. The same Lord is Lord of all. He richly blesses everyone who calls on him.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.

Jew and Gentile are the same in this respect. They have the same Lord, who gives generously to all who call on him.

since there is no distinction between Jew and Greek, because the same Lord of all richly blesses all who call on him.

For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him;

For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him.

For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:

for there is no distinction between Jew and Greek, since the same Lord of all is rich to all who call on Him.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

For you, Lord, are good, and ready to forgive, abundant in loving kindness to all those who call on you.

These will war against the Lamb, and the Lamb will overcome them, for he is Lord of lords, and King of kings, and those who are with him are called chosen and faithful.”

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all.

My God will supply every need of yours according to his riches in glory in Christ Jesus.

that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the Good News,

Yahweh is near to all those who call on him, to all who call on him in truth.

Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?

He has on his garment and on his thigh a name written,“ KING OF KINGS, AND LORD OF LORDS.”

Here he has authority from the chief priests to bind all who call on your name.”

God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us.He made no distinction between us and them, cleansing their hearts by faith.

to the assembly of God which is at Corinth— those who are sanctified in Christ Jesus, called saints, with all who call on the name of our Lord Jesus Christ in every place, both theirs and ours:

in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

For there is one God, and one mediator between God and men, the man Christ Jesus,

The first man is of the earth, made of dust. The second man is the Lord from heaven.

and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,us, whom he also called, not from the Jews only, but also from the Gentiles?

Again, Isaiah says,“ There will be the root of Jesse, he who arises to rule over the Gentiles; in him the Gentiles will hope.”

He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.

Seek Yahweh while he may be found. Call on him while he is near.

Peter opened his mouth and said,“ Truly I perceive that God doesn’t show favoritism;but in every nation he who fears him and works righteousness is acceptable to him.The word which he sent to the children of Israel, preaching good news of peace by Jesus Christ— he is Lord of all—

to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.

that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ,in whom all the treasures of wisdom and knowledge are hidden.

For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.

that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus;

For through him we both have our access in one Spirit to the Father.So then you are no longer strangers and foreigners, but you are fellow citizens with the saints and of the household of God,being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone;in whom the whole building, fitted together, grows into a holy temple in the Lord;in whom you also are built together for a habitation of God in the Spirit.

To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ,

that he would grant you, according to the riches of his glory, that you may be strengthened with power through his Spirit in the inner person,

But God, being rich in mercy, for his great love with which he loved us,