But the righteousness based on faith says,“ Do not say in your heart,‘ Who will ascend into heaven?’”( that is, to bring Christ down)

惟有出于信心的义如此说：“你不要心里说：谁要升到天上去呢？（就是要领下基督来；）

但出于信的义却如此说：“你不要心里说：谁要升到天上去呢？（就是说，把基督领下来。）

但出于信的义却如此说：“你不要心里说：谁要升到天上去呢？（就是说，把基督领下来。）

但是论到以信心为基础的义，圣经上说：“不要心里说，‘谁要升到天上去呢？’意思是谁要把基督领下来，

但那出于信心的义却这样说：“你心里不要说：‘谁要升到天上去呢？’（就是要把基督领下来，）

而有关本于信的义，却这样吩咐：“你心里不用说：谁要升到天上去？”——这意思是要把基督带下来；

惟有出於信心的義如此說：「你不要心裏說：誰要升到天上去呢？（就是要領下基督來；）

但出於信的義卻如此說：「你不要心裏說：誰要升到天上去呢？（就是說，把基督領下來。）

但出於信的義卻如此說：「你不要心裏說：誰要升到天上去呢？（就是說，把基督領下來。）

但是論到以信心為基礎的義，聖經上說：「不要心裡說，『誰要升到天上去呢？』意思是誰要把基督領下來，

但那出於信心的義卻這樣說：“你心裡不要說：‘誰要升到天上去呢？’（就是要把基督領下來，）

但那本着信的義卻是這樣說的：『你不要心裏說：「誰要升上天去，（這就是說，誰要把基督領下來）呢？」

而有關本於信的義，卻這樣吩咐：「你心裡不用說：誰要升到天上去？」——這意思是要把基督帶下來；

但由信之義則曰、爾勿意謂誰升於天、即言攜基督而下也、

在言以信稱義者、曰、勿意謂誰能昇天堂耶、蓋言由天而降基督、

惟由信之義如斯云、勿心內曰、孰能升天、言使基督降下、

而因信成義之道則云：『毋私心妄想、誰能登天、以降基督於人間？

But the righteousness that is by faith says:“ Do not say in your heart,‘ Who will ascend into heaven?’”( that is, to bring Christ down)

But the way to do what God requires must begin by having faith in him. Scripture says,“ Do not say in your heart,‘ Who will go up into heaven?’ ”( Deuteronomy 30:12) That means to go up into heaven and bring Christ down.

But faith’s way of getting right with God says,“ Don’t say in your heart,‘ Who will go up to heaven?’( to bring Christ down to earth).

But the righteousness that comes from faith speaks like this: Do not say in your heart,“ Who will go up to heaven?” that is, to bring Christ down

But the righteousness based on faith speaks as follows:“ Do not say in your heart,‘ Who will go up into heaven?’( that is, to bring Christ down),

But the righteousness of faith speaks in this way,“ Do not say in your heart,‘ Who will ascend into heaven?’”( that is, to bring Christ down from above)

But the righteousness which is of faith saith thus, Say not in thy heart, Who shall ascend into heaven?( that is, to bring Christ down:)

But the righteousness that comes from faith speaks like this: Do not say in your heart,“ Who will go up to heaven?” that is, to bring Christ down

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven?( that is, to bring Christ down[ from above]:)

But the righteousness that is by faith says:“ Do not say in your heart,‘ Who will ascend into heaven?’”( that is, to bring Christ down)

But the righteousness which is of faith says this,“ Don’t say in your heart,‘ Who will ascend into heaven?’( that is, to bring Christ down);

“ For this commandment that I command you today is not too hard for you, neither is it far off.It is not in heaven, that you should say,‘ Who will ascend to heaven for us and bring it to us, that we may hear it and do it?’Neither is it beyond the sea, that you should say,‘ Who will go over the sea for us and bring it to us, that we may hear it and do it?’But the word is very near you. It is in your mouth and in your heart, so that you can do it.

Therefore it says,“ When he ascended on high he led a host of captives, and he gave gifts to men.”( In saying,“ He ascended,” what does it mean but that he had also descended into the lower regions, the earth?He who descended is the one who also ascended far above all the heavens, that he might fill all things.)

If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things?No one has ascended into heaven except he who descended from heaven, the Son of Man.

Who has ascended to heaven and come down? Who has gathered the wind in his fists? Who has wrapped up the waters in a garment? Who has established all the ends of the earth? What is his name, and what is his son’s name? Surely you know!

This is the bread that comes down from heaven, so that one may eat of it and not die.I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”

By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.

and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—

For I have come down from heaven, not to do my own will but the will of him who sent me.

For the bread of God is he who comes down from heaven and gives life to the world.”

whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins.

He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,

For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith.

This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.”

the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:

What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith;but that Israel who pursued a law that would lead to righteousness did not succeed in reaching that law.