若彼之見棄、為斯世復和於上帝、則其見納也、豈非自死而生乎、

若他们被丢弃，天下就得与神和好，他们被收纳，岂不是死而复生吗？

如果他们被丢弃，世界因而得以与上帝和好；他们被收纳，岂不就是从死人中复生吗？

如果他们被丢弃，世界因而得以与神和好；他们被收纳，岂不就是从死人中复生吗？

如果他们被抛弃，人类便有机会与上帝和好，那么，当他们被接纳的时候，又将怎样呢？岂不是要死而复生吗？

如果他们被舍弃，世人就可以与神复和；他们蒙接纳，不就等于从死人中复活吗？

实际上，如果他们被丢弃，使世人与神和好了，那么他们蒙接纳，如果不是从死人中复生，又是什么呢？

若他們被丟棄，天下就得與神和好，他們被收納，豈不是死而復生嗎？

如果他們被丟棄，世界因而得以與上帝和好；他們被收納，豈不就是從死人中復生嗎？

如果他們被丟棄，世界因而得以與神和好；他們被收納，豈不就是從死人中復生嗎？

如果他們被拋棄，人類便有機會與上帝和好，那麼，當他們被接納的時候，又將怎樣呢？豈不是要死而復生嗎？

如果他們被捨棄，世人就可以與神復和；他們蒙接納，不就等於從死人中復活嗎？

如果他們之被丟棄致成了世界之與上帝復和，那麼他們之蒙收納、不是要致成了生命從死人中活起來麼？

實際上，如果他們被丟棄，使世人與神和好了，那麼他們蒙接納，如果不是從死人中復生，又是什麼呢？

若以色列人始見棄、因而舉世得親於上帝、後亦見納、非出死入生乎。

若彼之見棄、使世復和、則彼之見納何如、豈非由死復生乎、○

何則、若彼之被棄已為舉世重歸天主之因緣、則彼之被納、又為何如將非轉死為生、大地回春乎！

For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead?

When they were not accepted, it became possible for the whole world to be brought back to God. So what will happen when they are accepted? It will be like life from the dead.

For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?

For since their rejection meant that God offered salvation to the rest of the world, their acceptance will be even more wonderful. It will be life for those who were dead!

For if their rejection brings reconciliation to the world, what will their acceptance mean but life from the dead?

For if their rejection proves to be the reconciliation of the world, what will their acceptance be but life from the dead?

For if their being cast away is the reconciling of the world, what will their acceptance be but life from the dead?

For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead?

For if their rejection brings reconciliation to the world, what will their acceptance mean but life from the dead?

For if the casting away of them[ be] the reconciling of the world, what[ shall] the receiving[ of them be], but life from the dead?

For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?

For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?

蓋我儕尚為敵時、由其子之死、得復和於上帝、既已復和、更必於其生得救矣、不第此也、且因我主耶穌基督、樂夫上帝、即今所由而得復和者也、○

越三日有半、生氣出自上帝者入之、遂起立、觀者大懼、

蓋我此子、死而復生、亡而復得者也、眾遂樂焉、

萬事本乎上帝、藉基督使我與之復和、且以復和之職授我儕、即上帝於基督中令世人與己復和、不以其咎歸之、而以斯道付我焉、○是以我為基督使、猶上帝託我勸爾、我代基督求爾與上帝復和、

然則彼蹶至於傾陷乎、非也、乃以其過犯而拯及異邦、致發其憤也、若彼之過犯、為斯世之富有、彼之空乏、為異邦之豐盈、其盛不更愈乎、○

為爾民與爾聖邑、已定以七日為期、以七十相乘、用是遏過犯、除罪戾、滌愆尤、彰永義、證異象及預言、膏至聖者、

耶和華感我、藉其神導我出、置我於谷、其中盈以骨、使我巡其四周、見谷中布骨甚多、殊為枯槁、遂諭我曰、人子歟、此骨可生乎、我曰、主耶和華、爾知之矣、又諭我曰、對斯骨預言云、爾枯骨乎、其聽耶和華言、主耶和華謂骨曰、我必以氣賦於爾中、使爾得生、亦必加爾以筋、益爾以肌、蔽爾以膚、賦爾以氣、爾則得生、而知我乃耶和華、我遵命而預言、言時有聲、地震、骨乃湊集、互相聯合、我視之、見骨上加以筋、益以肌、蔽以膚、惟其中無氣、又諭我曰、人子歟、其對風預言曰、主耶和華云、氣乎、來自四方、噓於斯被殺者、使之得生、我遵命而預言、氣乃入於其中、彼則得生而起立、成為至大之軍、主諭我曰、人子歟、此骨即以色列全家、彼曰、我骨已枯、我望已失、我悉滅絕、故當預言、告之曰、主耶和華云、我民乎、我必啟爾墓、俾爾出、導爾入以色列地、我民乎、我既啟爾墓、俾爾出、則知我乃耶和華、我必以我神賦於爾中、使爾得生、安爾於故土、則知我耶和華既言之、亦成之焉、○

迨期滿時、在天在地之萬有悉統於基督、

皆為爾有、惟爾弟死而復生、亡而復得、我儕喜樂宜也、

然則上帝棄其民乎、非也、蓋我亦以色列人、亞伯拉罕之裔、便雅憫之支、上帝未棄其所預知之民、爾豈不知經指以利亞所云、其籲上帝、而訟以色列人曰、

且由之使萬有復和於己、乃以其十架之血而致和、在地在天者皆然、夫爾素以惡行、為異為敵於心、

我又見諸座、居其上者、得權以鞫人、又見因耶穌之證、及上帝之道、而被斬者之靈、與未拜獸及其像、未受其印誌於額於手者、彼皆得生、與基督共王千年、此乃第一復起也、其餘死者尚未得生、迨屆千年焉、與於第一復起者、福且聖矣、二次之死無權於彼、將為上帝及基督之祭司、與基督共王千年、○