夫初薦之麵聖、其團亦聖、樹之根聖、其枝亦聖、

所献的新面若是圣洁，全团也就圣洁了；树根若是圣洁，树枝也就圣洁了。

所献的新面若圣洁，整个面团都圣洁了；树根若圣洁，树枝也圣洁了。

所献的新面若圣洁，整个面团都圣洁了；树根若圣洁，树枝也圣洁了。

献祭时所献的那部分面团如果圣洁，整团面也圣洁；树根如果圣洁，树枝也圣洁。

如果首先献上的生面是圣的，整团面也是圣的；如果树根是圣的，树枝也是圣的。

如果初熟的麦子是圣洁的，那面团也就圣洁了；如果树根是圣洁的，那树枝也就圣洁了。

所獻的新麵若是聖潔，全團也就聖潔了；樹根若是聖潔，樹枝也就聖潔了。

所獻的新麵若聖潔，整個麵團都聖潔了；樹根若聖潔，樹枝也聖潔了。

所獻的新麵若聖潔，整個麵團都聖潔了；樹根若聖潔，樹枝也聖潔了。

獻祭時所獻的那部分麵團如果聖潔，全團麵也聖潔；樹根如果聖潔，樹枝也聖潔。

如果首先獻上的生麵是聖的，整團麵也是聖的；如果樹根是聖的，樹枝也是聖的。

初熟麥子的麵若是聖的，麵團也就聖了；樹根若是聖的，樹枝也就聖了。

如果初熟的麥子是聖潔的，那麵團也就聖潔了；如果樹根是聖潔的，那樹枝也就聖潔了。

薦新之麵聖、則全團亦聖、樹之根聖、則其枝亦聖、

所獻之新麵若聖、則全團亦聖、樹之根若聖、則其枝亦聖、

且新薦之麵既聖、則其全飥舉聖；樹根既聖、其枝亦聖。

If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.

The first handful of dough that is offered is holy. This makes all of the dough holy. If the root is holy, so are the branches.

If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches.

And since Abraham and the other patriarchs were holy, their descendants will also be holy— just as the entire batch of dough is holy because the portion given as an offering is holy. For if the roots of the tree are holy, the branches will be, too.

Now if the firstfruits are holy, so is the whole batch. And if the root is holy, so are the branches.

If the first piece of dough is holy, the lump is also; and if the root is holy, the branches are as well.

For if the firstfruit is holy, the lump is also holy; and if the root is holy, so are the branches.

And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.

Now if the firstfruits offered up are holy, so is the whole batch. And if the root is holy, so are the branches.

For if the firstfruit[ be] holy, the lump[ is] also[ holy]: and if the root[ be] holy, so[ are] the branches.

If the first portion of the dough offered is holy, then the whole batch is holy, and if the root is holy, so too are the branches.

If the first fruit is holy, so is the lump. If the root is holy, so are the branches.

告以色列族云、爾至我所賜爾之地、穫田所產、必取初實之穀一束、奉於祭司、

以爾資財、及所產之初實、尊榮耶和華、

凡初熟之實、及所獻之舉祭、悉歸祭司、初熟之麥屑、亦予祭司、俾福臨於爾家、

我必與爾及爾歷世苗裔、立我永約、為爾及爾苗裔之上帝、

耶和華諭摩西曰、告以色列族云、爾至我所導入之土、既食其所產、必以舉祭獻於耶和華、當取初稔之麥、為屑作餅、以為舉祭、與舉禾場之穀一例、必取初稔之麥為屑、以為舉祭、獻於耶和華、歷世弗替、○

若數枝見折、爾素為野欖者得接於其中、共與於橄欖之根與腴、

且循己旨、以真道生我儕、俾於其所造者、猶初實之果焉、○

於力田得其初實之季、守穫稼節、於歲暮斂厥田穀之季、守收藏節、

然我植爾為嘉葡萄、出於嘉種、爾奚變為異種葡萄之劣枝乎、

耶和華歟、爾所賜我之地、其所產之初實、我攜之至、遂置於爾上帝耶和華前、而行崇拜、

爾土所出之初實、必薦於爾上帝耶和華之室、烹山羊羔、勿用其母之乳、○

又定厥例、歲攜初登之土產、始實之樹菓、薦於耶和華室、以我初胎之男、首生之牛羊、奉於我上帝室、給其中供職之祭司、循律所載、新麥之屑、與舉祭、諸樹之菓、及酒油、納諸祭司、貯於我上帝室之府庫、取田所產、什一以奉利未人、蓋利未人於我所居諸邑、得其物產之什一、

蓋不信之夫以婦聖、不信之婦以夫聖、不然、則子女不潔、今俱聖矣、

彼猶處子、不浼於色、羔之所往、則皆從之、此乃於眾中蒙贖、為初實之果、獻於上帝及羔者、

穡中之穀、醡出之酒、奉我勿遲、首生男子、必獻於我、

初熟之穀、及酒與油、首剪之羊毛、亦必給之、