以福音而論、若輩固因爾之故、而為天主之悖逆矣；若就簡選論之、則若輩托祖宗餘蔭依然為天主之所親也。

就着福音说，他们为你们的缘故是仇敌；就着拣选说，他们为列祖的缘故是蒙爱的。

就福音来说，他们为你们的缘故是仇敌；就拣选来说，他们因列祖的缘故是蒙爱的。

就福音来说，他们为你们的缘故是仇敌；就拣选来说，他们因列祖的缘故是蒙爱的。

就福音而论，他们成为上帝的仇敌是为了使你们得到福音；就上帝的拣选而论，因为他们祖先的缘故，他们仍是上帝所爱的。

就福音来说，因你们的缘故，他们是仇敌；就拣选来说，因祖宗的缘故，他们是蒙爱的。

就福音而言，他们因你们的缘故，固然是神的敌人；但就拣选而言，他们因祖先的缘故，却是蒙爱的，

就着福音說，他們為你們的緣故是仇敵；就着揀選說，他們為列祖的緣故是蒙愛的。

就福音來說，他們為你們的緣故是仇敵；就揀選來說，他們因列祖的緣故是蒙愛的。

就福音來說，他們為你們的緣故是仇敵；就揀選來說，他們因列祖的緣故是蒙愛的。

就福音而論，他們成為上帝的仇敵是為了使你們得到福音；就上帝的揀選而論，因為他們祖先的緣故，他們仍是上帝所愛的。

就福音來說，因你們的緣故，他們是仇敵；就揀選來說，因祖宗的緣故，他們是蒙愛的。

按接受福音來說呢，為了你們的益處、他們算為仇敵；但按揀選來說呢，他們卻因了列祖的緣故是蒙愛者。

就福音而言，他們因你們的緣故，固然是神的敵人；但就揀選而言，他們因祖先的緣故，卻是蒙愛的，

以福音言、彼因爾而為敵、以選擇言、因列祖而見愛、

以福音論之、以色列人見棄、為爾曹利、以選擇言之、以色列人見愛、念列祖故也、

以福音論之、彼則為敵、為爾曹也、以選擇論之、彼則見愛、為列祖也、

As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs,

As far as the good news is concerned, the people of Israel are enemies. This is for your good. But as far as God’s choice is concerned, the people of Israel are loved. This is because of God’s promises to the founders of our nation.

As regards the gospel, they are enemies for your sake. But as regards election, they are beloved for the sake of their forefathers.

Many of the people of Israel are now enemies of the Good News, and this benefits you Gentiles. Yet they are still the people he loves because he chose their ancestors Abraham, Isaac, and Jacob.

Regarding the gospel, they are enemies for your advantage, but regarding election, they are loved because of the patriarchs,

In relation to the gospel they are enemies on your account, but in relation to God’s choice they are beloved on account of the fathers;

Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers.

As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers’ sake.

Regarding the gospel, they are enemies for your advantage, but regarding election, they are loved because of the patriarchs,

As concerning the gospel,[ they are] enemies for your sakes: but as touching the election,[ they are] beloved for the fathers’ sakes.

In regard to the gospel they are enemies for your sake, but in regard to election they are dearly loved for the sake of the fathers.

Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.

『可頌者主、義塞天主！厥民見贖、恩德不富？救主崛興、大維之府；先知夙言、今乃見符；拯我於敵、脫我於侮；用示矜憐、於我列祖；以懷聖約、以踐誓許。亞伯漢者、吾族之父、仁主許之、厥裔是護；既脫諸敵、俾我無懼、無懼如何、安心事主；兢兢業業、聖道是步；

斯輩猶太人既殘殺主耶穌基督及眾先知、又復逐我同人、實天主之逆子、而人類之公敵也。吾儕欲傳道於異邦人以弘濟蒼生、若輩乃予以阻撓；因是若輩惡貫滿盈、而天主之盛怒、已臨其身矣。

列祖其祖也、依血統而論、即基督亦彼之所出；然而基督者、固萬有共仰、萬世爭誦之造化主也。

適如曩日爾曹未順天主、今乃緣義塞人之不順、而蒙矜恤；

然則義塞人之躓也、將一厥而不振乎？無是理也！夫因彼之顛墜、救恩乃普及於異邦之人、是亦所以激發之耳。

故予告爾、天主之國必奪自爾手、而授諸能結嘉實之人。

扶植僕義塞、舊恩依然在；

所盟誓。將聖言。詔萬世。受盟者。亞伯漢。聞誓者。曰義繖。向雅谷。申舊命。俾吾族。永保定。吾賜爾。迦南地。爾子孫。繩繩繼。

然則如何？曰：義塞之所求、未之得也、其中蒙恩者得之、而其餘則已成麻木不仁之徒矣。

當時吾人尚為天主之悖逆、且得緣其聖子之死、而與天主重相契合、今既重相契合、不更能緣其永生、而承無疆之休乎？

猶太人見而嫉之、詰難葆樂、謗讟天主、葆樂、巴拿巴坦然答曰：『天主之道、本當先傳於爾；爾既棄之、而自絕於永生之道、吾乃轉傳於異邦。

而猶太人之執迷不悟者、煽動異邦人嫉恨諸兄弟。

猶太人拒而誚之；葆樂拂衣曰：『爾罪自承、予也何咎！自此吾適異邦矣！』