既以恩、則不復以行、否則恩不復為恩矣、

既是出于恩典，就不在乎行为；不然，恩典就不是恩典了。

既是靠恩典，就不凭行为，不然，恩典就不再是恩典了。

既是靠恩典，就不凭行为，不然，恩典就不再是恩典了。

既然说是出于恩典，就不再基于行为，不然恩典就不再是恩典了。

既然是靠着恩典，就不再是由于行为了；不然的话，恩典就不再是恩典了。

既然藉着恩典，就不再本于行为了；否则，恩典就不再是恩典了。

既是出於恩典，就不在乎行為；不然，恩典就不是恩典了。

既是靠恩典，就不憑行為，不然，恩典就不再是恩典了。

既是靠恩典，就不憑行為，不然，恩典就不再是恩典了。

既然說是出於恩典，就不再基於行為，不然恩典就不再是恩典了。

既然是靠著恩典，就不再是由於行為了；不然的話，恩典就不再是恩典了。

既是按着恩典，就不是由於行為了；不然，恩典就不再是恩典了。

既然藉著恩典，就不再本於行為了；否則，恩典就不再是恩典了。

以恩則不以功、否、則恩不為恩、以功則不以恩、否、則功不為功、

若由恩則非由功、否則恩不復為恩、若由功則非由恩、否則功不復為功、

雖然、既曰蒙恩、則不復憑業；不然、恩將失其所以為恩矣。

And if by grace, then it cannot be based on works; if it were, grace would no longer be grace.

And if they are chosen by grace, then they can’t work for it. If that were true, grace wouldn’t be grace anymore.

But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.

And since it is through God’s kindness, then it is not by their good works. For in that case, God’s grace would not be what it really is— free and undeserved.

Now if by grace, then it is not by works; otherwise grace ceases to be grace.

But if it is by grace, it is no longer on the basis of works, since otherwise grace is no longer grace.

And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

But if it is by grace, it is no more of works: otherwise grace is no more grace.

Now if by grace, then it is not by works; otherwise grace ceases to be grace.

And if by grace, then[ is it] no more of works: otherwise grace is no more grace. But if[ it be] of works, then is it no more grace: otherwise work is no more work.

And if it is by grace, it is no longer by works, otherwise grace would no longer be grace.

And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.

彼救我儕、召以聖召、非依我行、乃依己旨與恩、即永世之先、由基督耶穌而賜我者、

非因我行義之功、乃依其矜恤、以重生之盥濯、與聖神之復新、

爾欲由律見義者、乃絕於基督、而隕於恩矣、

夫行者得賞、非為恩、乃其所宜、不行者、第信其稱不虔之人為義、其信即以之為義矣、

我今為何如人、乃由上帝恩、其恩施我非徒然也、我服勞越眾、要非我也、上帝恩偕我也、

我不虛上帝之恩、蓋義若由律、則基督之死為徒然矣、

爾上帝耶和華既驅逐之、爾勿意謂因我有義、故耶和華導我入據斯土、實因斯族之惡、而驅逐之、爾之入據其地、非為爾義、及心之正、乃爾上帝耶和華因斯族之惡、而驅逐之、以踐所誓爾祖亞伯拉罕以撒雅各之言、當知爾上帝耶和華非為爾義、錫爾沃壤為業、爾乃強項之民、

然則所誇安在乎、曰、無之矣、以何律無之、以行之律乎、曰、非也、以信之律耳、故我謂人見義由乎信、非由行律也、

且律既至、俾愆益增、罪既增、而恩愈洪矣、致如罪於死中乘權、恩亦若是由義而乘權至於永生、惟因我主耶穌基督焉、

但上帝富有矜恤、以浩大之愛愛我、於我儕因過愆而死時、偕基督而甦我、爾之得救乃由恩耳、且於基督耶穌、使我儕與之同起、亦同坐於天、致緣彼所施我儕之慈惠、彰其厚恩於後世焉、蓋爾以恩得救、由信非由己、乃上帝所賜也、非由乎行、免人自矜、