I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

所以，弟兄们，我以神的慈悲劝你们，将身体献上，当作活祭，是圣洁的，是神所喜悦的；你们如此侍奉乃是理所当然的。

所以，弟兄们，我以上帝的慈悲劝你们，将身体献上当作活祭，是圣洁的，是上帝所喜悦的，你们如此事奉乃是理所当然的。

所以，弟兄们，我以神的慈悲劝你们，将身体献上当作活祭，是圣洁的，是神所喜悦的，你们如此事奉乃是理所当然的。

所以，弟兄姊妹，我凭上帝的怜悯劝你们献上自己的身体，作圣洁、蒙上帝悦纳的活祭。你们理当这样事奉。

所以弟兄们，我凭着神的仁慈劝你们，要把身体献上，作圣洁而蒙神悦纳的活祭；这是你们理所当然的事奉（“理所当然的事奉”或译：“属灵的敬拜”）。

所以弟兄们，我藉着神的各样怜悯劝你们，要把自己的身体献上，做为圣洁、蒙神喜悦的活祭；这是你们理所当然的事奉。

所以，弟兄們，我以神的慈悲勸你們，將身體獻上，當作活祭，是聖潔的，是神所喜悅的；你們如此事奉乃是理所當然的。

所以，弟兄們，我以上帝的慈悲勸你們，將身體獻上當作活祭，是聖潔的，是上帝所喜悅的，你們如此事奉乃是理所當然的。

所以，弟兄們，我以神的慈悲勸你們，將身體獻上當作活祭，是聖潔的，是神所喜悅的，你們如此事奉乃是理所當然的。

所以，弟兄姊妹，我憑上帝的憐憫勸你們獻上自己的身體，作聖潔、蒙上帝悅納的活祭。你們理當這樣事奉。

所以弟兄們，我憑著神的仁慈勸你們，要把身體獻上，作聖潔而蒙神悅納的活祭；這是你們理所當然的事奉（“理所當然的事奉”或譯：“屬靈的敬拜”）。

所以弟兄們，我憑着上帝的憐憫勸你們、將你們的身體獻上做祭物，是活的，是聖別的，是上帝所喜歡的，是你們心神的事奉。

所以弟兄們，我藉著神的各樣憐憫勸你們，要把自己的身體獻上，做為聖潔、蒙神喜悅的活祭；這是你們理所當然的事奉。

兄弟乎、緣此我以上帝之憐憫、勸爾獻身為生祭、聖而見悅於上帝、乃爾當然之崇事也、

兄弟乎我念上帝憐憫、勸爾獻身為活祭、成聖、此上帝所喜、當然之役也、

兄弟乎、我因天主之憐憫、勸爾獻身為活祭、即聖潔之祭、天主所悅者、是乃爾當然之役也、

兄弟乎、我憑天主之仁慈、剴切求爾獻身天主、而為有生之犧牲、聖潔無疵、以邀天主之悅納；此即內心事主之道也。

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God— this is your true and proper worship.

Brothers and sisters, God has shown you his mercy. So I am asking you to offer up your bodies to him while you are still alive. Your bodies are a holy sacrifice that is pleasing to God. When you offer your bodies to God, you are worshiping him in the right way.

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.

And so, dear brothers and sisters, I plead with you to give your bodies to God because of all he has done for you. Let them be a living and holy sacrifice— the kind he will find acceptable. This is truly the way to worship him.

Therefore, brothers and sisters, in view of the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your true worship.

Therefore I urge you, brothers and sisters, by the mercies of God, to present your bodies as a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.

I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.

Therefore, brothers, by the mercies of God, I urge you to present your bodies as a living sacrifice, holy and pleasing to God; this is your spiritual worship.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God,[ which is] your reasonable service.

Therefore I exhort you, brothers and sisters, by the mercies of God, to present your bodies as a sacrifice– alive, holy, and pleasing to God– which is your reasonable service.

Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.

neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God.

I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification.

Through him then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name.But to do good and to communicate forget not: for with such sacrifices God is well pleased.

And be not fashioned according to this world: but be ye transformed by the renewing of your mind, that ye may prove what is the good and acceptable and perfect will of God.

I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called,

who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul;having your behavior seemly among the Gentiles; that, wherein they speak against you as evil- doers, they may by your good works, which they behold, glorify God in the day of visitation.

Let the words of my mouth and the meditation of my heart Be acceptable in thy sight, O Jehovah, my rock, and my redeemer.

Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day.

Know ye not, that to whom ye present yourselves as servants unto obedience, his servants ye are whom ye obey; whether of sin unto death, or of obedience unto righteousness?

What shall I render unto Jehovah For all his benefits toward me?

Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:and God both raised the Lord, and will raise up us through his power.Know ye not that your bodies are members of Christ? shall I then take away the members of Christ, and make them members of a harlot? God forbid.Or know ye not that he that is joined to a harlot is one body? for, The twain, saith he, shall become one flesh.But he that is joined unto the Lord is one spirit.Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own;for ye were bought with a price: glorify God therefore in your body.

But when the kindness of God our Saviour, and his love toward man, appeared,not by works done in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit,which he poured out upon us richly, through Jesus Christ our Saviour;that, being justified by his grace, we might be made heirs according to the hope of eternal life.Faithful is the saying, and concerning these things I desire that thou affirm confidently, to the end that they who have believed God may be careful to maintain good works. These things are good and profitable unto men:

Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech you on behalf of Christ, be ye reconciled to God.

Finally then, brethren, we beseech and exhort you in the Lord Jesus, that, as ye received of us how ye ought to walk and to please God, even as ye do walk,— that ye abound more and more.

For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died;and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again.

but God, being rich in mercy, for his great love wherewith he loved us,even when we were dead through our trespasses, made us alive together with Christ( by grace have ye been saved),and raised us up with him, and made us to sit with him in the heavenly places, in Christ Jesus:that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus:for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God;not of works, that no man should glory.For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.

by the way which he dedicated for us, a new and living way, through the veil, that is to say, his flesh;and having a great priest over the house of God;let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience: and having our body washed with pure water,

And working together with him we entreat also that ye receive not the grace of God in vain

Yea, and if I am offered upon the sacrifice and service of your faith, I joy, and rejoice with you all:

proving what is well- pleasing unto the Lord;

even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt- offerings and their sacrifices shall be accepted upon mine altar; for my house shall be called a house of prayer for all peoples.

I will praise the name of God with a song, And will magnify him with thanksgiving.And it will please Jehovah better than an ox, Or a bullock that hath horns and hoofs.

Will I eat the flesh of bulls, Or drink the blood of goats?Offer unto God the sacrifice of thanksgiving; And pay thy vows unto the Most High;

If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions,make full my joy, that ye be of the same mind, having the same love, being of one accord, of one mind;doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;not looking each of you to his own things, but each of you also to the things of others.Have this mind in you, which was also in Christ Jesus:

To what purpose cometh there to me frankincense from Sheba, and the sweet cane from a far country? your burnt- offerings are not acceptable, nor your sacrifices pleasing unto me.

that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.

Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfected together in the same mind and in the same judgment.

For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God.

Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?

for indeed ye do it toward all the brethren that are in all Macedonia. But we exhort you, brethren, that ye abound more and more;

according to my earnest expectation and hope, that in nothing shall I be put to shame, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether by life, or by death.

But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, an odor of a sweet smell, a sacrifice acceptable, well- pleasing to God.

Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye strive together with me in your prayers to God for me;

For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,even so have these also now been disobedient, that by the mercy shown to you they also may now obtain mercy.

Now I Paul myself entreat you by the meekness and gentleness of Christ, I who in your presence am lowly among you, but being absent am of good courage toward you:

Therefore seeing we have this ministry, even as we obtained mercy, we faint not:

and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory,

Take with you words, and return unto Jehovah: say unto him, Take away all iniquity, and accept that which is good: so will we render as bullocks the offering of our lips.

Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

But I exhort you, brethren, bear with the word of exhortation: for I have written unto you in few words.

But if any widow hath children or grandchildren, let them learn first to show piety towards their own family, and to requite their parents: for this is acceptable in the sight of God.

This is good and acceptable in the sight of God our Saviour;

But we beseech you, brethren, to know them that labor among you, and are over you in the Lord, and admonish you;