Therefore if the uncircumcised man obeys the righteous requirements of the law, will not his uncircumcision be regarded as circumcision?

所以那未受割礼的，若遵守律法的条例，他虽然未受割礼，岂不算是有割礼吗？

所以，那未受割礼的，若遵守律法的要求，他虽然未受割礼，岂不算是受了割礼吗？

所以，那未受割礼的，若遵守律法的要求，他虽然未受割礼，岂不算是受了割礼吗？

如果未受割礼的人遵行律法的教导，他岂不算是受了割礼吗？

这样，没有受割礼的人，如果遵守律法所规定的，他虽然没有受过割礼，不也算是受过割礼的吗？

因此，那没有受割礼的人，如果遵守律法的公义规定，他虽然没有受割礼，难道不是算是受了割礼吗？

所以那未受割禮的，若遵守律法的條例，他雖然未受割禮，豈不算是有割禮嗎？

所以，那未受割禮的，若遵守律法的要求，他雖然未受割禮，豈不算是受了割禮嗎？

所以，那未受割禮的，若遵守律法的要求，他雖然未受割禮，豈不算是受了割禮嗎？

如果未受割禮的人遵行律法的教導，他豈不算是受了割禮嗎？

這樣，沒有受割禮的人，如果遵守律法所規定的，他雖然沒有受過割禮，不也算是受過割禮的嗎？

所以沒受割禮、如果遵守律法的規條，他的沒受割禮、豈不是要算為受割禮麼？

因此，那沒有受割禮的人，如果遵守律法的公義規定，他雖然沒有受割禮，難道不是算是受了割禮嗎？

若然、則未割者守律之義、雖未割、不謂之為割乎、

若未割而守法誡、則雖末割、豈不謂之已割乎、

故未受割禮者、若守律法之誡、雖未受割禮、不可視為已受割禮乎、

設有未割之人、能遵守法規、則雖未割、能不謂之已割乎？

So then, if those who are not circumcised keep the law’s requirements, will they not be regarded as though they were circumcised?

And sometimes those who aren’t circumcised do what the law requires. Won’t God accept them as if they had been circumcised?

So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?

And if the Gentiles obey God’s law, won’t God declare them to be his own people?

So if an uncircumcised man keeps the law’s requirements, will not his uncircumcision be counted as circumcision?

So if the uncircumcised man keeps the requirements of the Law, will his uncircumcision not be regarded as circumcision?

Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision?

If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?

Therefore if an uncircumcised man keeps the law’s requirements, will his uncircumcision not be counted as circumcision?

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?

Was anyone called after he had been circumcised? He should not try to undo his circumcision. Was anyone called who is uncircumcised? He should not get circumcised.Circumcision is nothing and uncircumcision is nothing. Instead, keeping God’s commandments is what counts.

In him you also were circumcised– not, however, with a circumcision performed by human hands, but by the removal of the fleshly body, that is, through the circumcision done by Christ.

so that the righteous requirement of the law may be fulfilled in us, who do not walk according to the flesh but according to the Spirit.

For we are the circumcision, the ones who worship by the Spirit of God, exult in Christ Jesus, and do not rely on human credentials

Then Peter started speaking:“ I now truly understand that God does not show favoritism in dealing with people,but in every nation the person who fears him and does what is right is welcomed before him.

Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.

Therefore remember that formerly you, the Gentiles in the flesh– who are called“ uncircumcision” by the so- called“ circumcision” that is performed on the body by human hands–

He was a devout, God- fearing man, as was all his household; he did many acts of charity for the people and prayed to God regularly.About three o’clock one afternoon he saw clearly in a vision an angel of God who came in and said to him,“ Cornelius.”Staring at him and becoming greatly afraid, Cornelius replied,“ What is it, Lord?” The angel said to him,“ Your prayers and your acts of charity have gone up as a memorial before God.

I tell you, many will come from the east and west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven,but the sons of the kingdom will be thrown out into the outer darkness, where there will be weeping and gnashing of teeth.”

Then Jesus answered her,“ Woman, your faith is great! Let what you want be done for you.” And her daughter was healed from that hour.

saying,“ You went to uncircumcised men and shared a meal with them.”But Peter began and explained it to them point by point, saying,“ I was in the city of Joppa praying, and in a trance I saw a vision, an object something like a large sheet descending, being let down from heaven by its four corners, and it came to me.As I stared I looked into it and saw four- footed animals of the earth, wild animals, reptiles, and wild birds.I also heard a voice saying to me,‘ Get up, Peter; slaughter and eat!’But I said,‘ Certainly not, Lord, for nothing defiled or ritually unclean has ever entered my mouth!’But the voice replied a second time from heaven,‘ What God has made clean, you must not consider ritually unclean!’This happened three times, and then everything was pulled up to heaven again.At that very moment, three men sent to me from Caesarea approached the house where we were staying.The Spirit told me to accompany them without hesitation. These six brothers also went with me, and we entered the man’s house.He informed us how he had seen an angel standing in his house and saying,‘ Send to Joppa and summon Simon, who is called Peter,who will speak a message to you by which you and your entire household will be saved.’Then as I began to speak, the Holy Spirit fell on them just as he did on us at the beginning.And I remembered the word of the Lord, as he used to say,‘ John baptized with water, but you will be baptized with the Holy Spirit.’Therefore if God gave them the same gift as he also gave us after believing in the Lord Jesus Christ, who was I to hinder God?”When they heard this, they ceased their objections and praised God, saying,“ So then, God has granted the repentance that leads to life even to the Gentiles.”

As for foreigners who become followers of the LORD and serve him, who love the name of the LORD and want to be his servants– all who observe the Sabbath and do not defile it, and who are faithful to my covenant–I will bring them to my holy mountain; I will make them happy in the temple where people pray to me. Their burnt offerings and sacrifices will be accepted on my altar, for my temple will be known as a temple where all nations may pray.”