并且他受了割礼的记号，作他未受割礼的时候因信称义的印证，叫他作一切未受割礼而信之人的父，使他们也算为义；

并且，他受了割礼的记号，作他未受割礼的时候因信称义的印证，为使他作一切未受割礼而信之人的父，使他们也算为义，

并且，他受了割礼的记号，作他未受割礼的时候因信称义的印证，为使他作一切未受割礼而信之人的父，使他们也算为义，

他后来受割礼只不过是一个记号，表明他在受割礼前已经因信而被称为义人了。他因此成为一切未受割礼的信徒之父，使这些人也可以被算为义人。

他领受了割礼为记号，作他受割礼之前因信称义的印证，使他作所有没有受割礼而信之人的父，使他们也被算为义；

并且他领受了割礼的标记，做为他没有受割礼时因信称义的印证，使他成为所有不凭着割礼而信之人的父，也使他们被算为义；

並且他受了割禮的記號，作他未受割禮的時候因信稱義的印證，叫他作一切未受割禮而信之人的父，使他們也算為義；

並且，他受了割禮的記號，作他未受割禮的時候因信稱義的印證，為使他作一切未受割禮而信之人的父，使他們也算為義，

並且，他受了割禮的記號，作他未受割禮的時候因信稱義的印證，為使他作一切未受割禮而信之人的父，使他們也算為義，

他後來受割禮只不過是一個記號，表明他在受割禮前已經因信而被稱為義人了。他因此成為一切未受割禮的信徒之父，使這些人也可以被算為義人。

他領受了割禮為記號，作他受割禮之前因信稱義的印證，使他作所有沒有受割禮而信之人的父，使他們也被算為義；

他領受了割禮為象徵，做沒受割禮時因信而稱的義的印記，好使他做一切沒受割禮而信的人的父，（叫義可以算為他們的），

並且他領受了割禮的標記，做為他沒有受割禮時因信稱義的印證，使他成為所有不憑著割禮而信之人的父，也使他們被算為義；

且亞伯拉罕受割之號、即其未受割、因信為義之印證、使為凡未割而信者之父、致彼稱義、

亞伯拉罕受割禮之號、即未受割、信而稱義之印證、如是、則亞伯拉罕可為未受割、信而稱義者之父、

彼受割禮之號、即未受割禮時、因信而稱義之印證、使其為凡未受割禮而信者之父、使彼亦得稱義、

其受割之儀式、不過為因信成義之印證、而其信德則於未割之時、固已全具矣。因是亞伯漢乃為未受割而因信成義者之父、

And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but have not been circumcised, in order that righteousness might be credited to them.

He was circumcised as a sign of the covenant God had made with him. It showed that his faith had made him right with God before he was circumcised. So Abraham is the father of all believers who have not been circumcised. God accepts their faith. So their faith makes them right with him.

He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well,

Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous— even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith.

And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,

And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,

and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;

And he received the sign of circumcision as a seal of the righteousness that he had by faith while still uncircumcised. This was to make him the father of all who believe but are not circumcised, so that righteousness may be credited to them also.

And he received the sign of circumcision, a seal of the righteousness of the faith which[ he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.

He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.

就是神的义，因信耶稣基督加给一切相信的人，并没有分别。

耶稣说：“今天救恩到了这家，因为他也是亚伯拉罕的子孙。

挪亚因着信，既蒙神指示他未见的事，动了敬畏的心，预备了一只方舟，使他全家得救。因此就定了那世代的罪，自己也承受了那从信而来的义。

他又用印印了我们，并赐圣灵在我们心里作凭据。

耶稣说：“我就是生命的粮。到我这里来的，必定不饿；信我的，永远不渴。

不要叫神的圣灵担忧；你们原是受了他的印记，等候得赎的日子来到。

你们既听见真理的道，就是那叫你们得救的福音，也信了基督，既然信他，就受了所应许的圣灵为印记。

又作受割礼之人的父，就是那些不但受割礼，并且按我们的祖宗亚伯拉罕未受割礼而信之踪迹去行的人。因为神应许亚伯拉罕和他后裔，必得承受世界，不是因律法，乃是因信而得的义。

并且吩咐它们说，不可伤害地上的草和各样青物，并一切树木，惟独要伤害额上没有神印记的人。

且以我的安息日为圣。这日在我与你们中间为证据，使你们知道我是耶和华你们的神。

你们既属乎基督，就是亚伯拉罕的后裔，是照着应许承受产业的了。

并且得以在他里面，不是有自己因律法而得的义，乃是有信基督的义，就是因信神而来的义，

耶稣对她说：“复活在我，生命也在我。信我的人虽然死了，也必复活；凡活着信我的人必永远不死。你信这话吗？”

信子的人有永生；不信子的人得不着永生，神的震怒常在他身上。”

我实实在在地告诉你们，信的人有永生。

他们回答说：“我们是亚伯拉罕的后裔，从来没有作过谁的奴仆。你怎么说‘你们必得以自由’呢？”

律法的总结就是基督，使凡信他的都得着义。

好在今时显明他的义，使人知道他自己为义，也称信耶稣的人为义。

我们靠着圣灵，凭着信心，等候所盼望的义。

因为我父的意思是叫一切见子而信的人得永生，并且在末日我要叫他复活。”

但圣经把众人都圈在罪里，使所应许的福因信耶稣基督，归给那信的人。

我又告诉你们，从东从西，将有许多人来，在天国里与亚伯拉罕、以撒、雅各一同坐席；

这不是说神的话落了空。因为从以色列生的不都是以色列人，

作耶稣基督仆人和使徒的西门彼得写信给那因我们的神和救主耶稣基督之义、与我们同得一样宝贵信心的人。

耶和华你神必将你心里和你后裔心里的污秽除掉，好叫你尽心尽性爱耶和华你的神，使你可以存活。

因为外面作犹太人的，不是真犹太人；外面肉身的割礼，也不是真割礼。惟有里面作的，才是真犹太人；真割礼也是心里的，在乎灵，不在乎仪文。这人的称赞不是从人来的，乃是从神来的。

叫一切信他的都得永生。“神爱世人，甚至将他的独生子赐给他们，叫一切信他的，不至灭亡，反得永生。

这是我和以色列人永远的证据；因为六日之内耶和华造天地，第七日便安息舒畅。”

这血要在你们所住的房屋上作记号；我一见这血，就越过你们去。我击杀埃及地头生的时候，灾殃必不临到你们身上灭你们。”

西门彼得回答说：“你是基督，是永生神的儿子。”

所以人得为后嗣是本乎信，因此就属乎恩，叫应许定然归给一切后裔；不但归给那属乎律法的，也归给那效法亚伯拉罕之信的。亚伯拉罕所信的，是那叫死人复活、使无变为有的神，他在主面前作我们世人的父。如经上所记：“我已经立你作多国的父。”他在无可指望的时候，因信仍有指望，就得以作多国的父，正如先前所说：“你的后裔将要如此。”

信我的人就如经上所说：‘从他腹中要流出活水的江河来。’”耶稣这话是指着信他之人要受圣灵说的。那时还没有赐下圣灵来，因为耶稣尚未得着荣耀。

凡照此理而行的，愿平安、怜悯加给他们，和神的以色列民。

你们所有的男子都要受割礼；这就是我与你并你的后裔所立的约，是你们所当遵守的。你们都要受割礼，这是我与你们立约的证据。

所以，你们要知道：那以信为本的人，就是亚伯拉罕的子孙。

又将我的安息日赐给他们，好在我与他们中间为证据，使他们知道我耶和华是叫他们成为圣的。

经上说：“凡信他的人必不至于羞愧。”

“你要吩咐以色列人说：‘你们务要守我的安息日；因为这是你我之间世世代代的证据，使你们知道我耶和华是叫你们成为圣的。

这样，我们可说什么呢？那本来不追求义的外邦人反得了义，就是因信而得的义。

惟有出于信心的义如此说：“你不要心里说：谁要升到天上去呢？（就是要领下基督来；）

就如经上所记：“我在锡安放一块绊脚的石头，跌人的磐石；信靠他的人必不至于羞愧。”