for before the law was given, sin was in the world, but there is no accounting for sin when there is no law.

没有律法之先，罪已经在世上；但没有律法，罪也不算罪。

没有律法之前，罪已经在世上，但没有律法，罪也不算罪。

没有律法之前，罪已经在世上，但没有律法，罪也不算罪。

没有律法之前，罪已经在世上了；但没有律法，罪也不算为罪。

没有律法以前，罪已经在世界上了；不过，没有律法的时候，罪也不算罪。

就是说，没有律法以前，罪已经在世上了；不过没有律法，罪就不算为罪。

沒有律法之先，罪已經在世上；但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上，但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上，但沒有律法，罪也不算罪。

沒有律法之前，罪已經在世上了；但沒有律法，罪也不算為罪。

沒有律法以前，罪已經在世界上了；不過，沒有律法的時候，罪也不算罪。

沒有律法之先、罪已經在世界上了；不過沒有律法、罪是不算為罪的。

就是說，沒有律法以前，罪已經在世上了；不過沒有律法，罪就不算為罪。

蓋律未立、罪已在世、但無律、則不得謂之罪、

法未立、罪在世、惟無法、則有罪不為犯法、

未立律法之先、罪已在世、第無律法、罪猶不為罪、

即於律法未立之時、罪已在世、惟無法則罪無名耳。

To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.

Before the law was given, sin was in the world. This is certainly true. But people are not judged for sin when there is no law.

for sin indeed was in the world before the law was given, but sin is not counted where there is no law.

Yes, people sinned even before the law was given. But it was not counted as sin because there was not yet any law to break.

In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.

for until the Law sin was in the world, but sin is not counted against anyone when there is no law.

( For until the law sin was in the world, but sin is not imputed when there is no law.

for until the law sin was in the world; but sin is not imputed when there is no law.

In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law.

( For until the law sin was in the world: but sin is not imputed when there is no law.

For until the law, sin was in the world; but sin is not charged when there is no law.

For the law brings wrath, because where there is no law there is no transgression either.

The sting of death is sin, and the power of sin is the law.

In this way both of Lot’s daughters became pregnant by their father.

But the LORD saw that the wickedness of humankind had become great on the earth. Every inclination of the thoughts of their minds was only evil all the time.The LORD regretted that he had made humankind on the earth, and he was highly offended.

So the LORD said,“ The outcry against Sodom and Gomorrah is so great and their sin so blatant

What he did was evil in the LORD’s sight, so the LORD killed him too.

The earth was ruined in the sight of God; the earth was filled with violence.

( Now the people of Sodom were extremely wicked rebels against the LORD.)

Is it not true that if you do what is right, you will be fine? But if you do not do what is right, sin is crouching at the door. It desires to dominate you, but you must subdue it.”Cain said to his brother Abel,“ Let’s go out to the field.” While they were in the field, Cain attacked his brother Abel and killed him.Then the LORD said to Cain,“ Where is your brother Abel?” And he replied,“ I don’t know! Am I my brother’s guardian?”But the LORD said,“ What have you done? The voice of your brother’s blood is crying out to me from the ground!So now, you are banished from the ground, which has opened its mouth to receive your brother’s blood from your hand.

Before they could lie down to sleep, all the men– both young and old, from every part of the city of Sodom– surrounded the house.

And the LORD smelled the soothing aroma and said to himself,“ I will never again curse the ground because of humankind, even though the inclination of their minds is evil from childhood on. I will never again destroy everything that lives, as I have just done.

Come, let’s make our father drunk with wine so we can have sexual relations with him and preserve our family line through our father.”

Everyone who practices sin also practices lawlessness; indeed, sin is lawlessness.

But Er, Judah’s firstborn, was evil in the LORD’s sight, so the LORD killed him.