然自亞當至摩西、及不效尤亞當者、皆死乘權以治之、亞當乃後至者之對也、

然而从亚当到摩西，死就作了王，连那些不与亚当犯一样罪过的，也在他的权下。亚当乃是那以后要来之人的预像。

然而，从亚当到摩西，死就掌了权，连那些不与亚当犯一样罪过的，也在死的权下。亚当是那以后要来之人的预像。

然而，从亚当到摩西，死就掌了权，连那些不与亚当犯一样罪过的，也在死的权下。亚当是那以后要来之人的预像。

事实上，从亚当到摩西的时代，死亡一直辖制着人类，甚至连那些不与亚当犯同样罪的人也不能幸免。亚当是将要来的那位的预表。

可是，从亚当到摩西，死就掌权了，甚至那些不像亚当那样犯罪的人，也在死的权下；亚当正是要来的那一位的预表。

然而，从亚当到摩西，死亡掌了权，甚至那些没有按亚当过犯的样式犯罪的人，也在死的权下。这亚当是以后要来的那一位的象征。

然而從亞當到摩西，死就作了王，連那些不與亞當犯一樣罪過的，也在他的權下。亞當乃是那以後要來之人的預像。

然而，從亞當到摩西，死就掌了權，連那些不與亞當犯一樣罪過的，也在死的權下。亞當是那以後要來之人的預像。

然而，從亞當到摩西，死就掌了權，連那些不與亞當犯一樣罪過的，也在死的權下。亞當是那以後要來之人的預像。

事實上，從亞當到摩西的時代，死亡一直辖制著人類，甚至連那些不與亞當犯同樣罪的人也不能倖免。亞當是將要來的那位的預表。

可是，從亞當到摩西，死就掌權了，甚至那些不像亞當那樣犯罪的人，也在死的權下；亞當正是要來的那一位的預表。

然而從亞當到摩西、連那些不按亞當犯法的樣子去犯罪的人，死也掌了王權去管轄他們。亞當原是後來要到的那位之豫像。

然而，從亞當到摩西，死亡掌了權，甚至那些沒有按亞當過犯的樣式犯罪的人，也在死的權下。這亞當是以後要來的那一位的象徵。

然自亞當至摩西、乃死乘權、以及非若亞當之罪而獲罪者、夫亞當乃後至者之對像也、

然自亞當至摩西、人皆為死所轄、其所犯之罪、雖不同於亞當之罪、亦為死所轄、亞當為後至者之對相、

然自亞當以至摩西、死亡固已乘權矣。即當時之未嘗效亞當者、亦均受其累。彼亞當者乃基督（原文作「後來者」）之前影耳。

Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.

Death ruled from the time of Adam to the time of Moses. Death ruled even over those who did not sin as Adam did. He broke God’s command. But Adam also became a pattern of the Messiah. The Messiah was the one who was going to come.

Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.

Still, everyone died— from the time of Adam to the time of Moses— even those who did not disobey an explicit commandment of God, as Adam did. Now Adam is a symbol, a representation of Christ, who was yet to come.

Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam’s transgression. He is a type of the Coming One.

Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the violation committed by Adam, who is a type of Him who was to come.

Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, who is a type of Him who was to come.

Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam’s transgression, who is a figure of him that was to come.

Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam’s transgression. He is a prototype of the Coming One.

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

Yet death reigned from Adam until Moses even over those who did not sin in the same way that Adam( who is a type of the coming one) transgressed.

Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.

經云、前之亞當、血氣之人、余言後亞當者、甦人之神、

夫以一人之罪、致死乘權、孰若耶穌基督、以一身便獲洪恩者、稱義而生乘權乎、

萬物歸於虛、非其心、蓋有使之者、

吾儕知萬物、至今共嘆劬勞、

嗣後該隱與弟晤談、及至田間、攻而殺之。○

法老命其民曰以色列族生男則溺於河、生女可全其命。

由是邑垣、平壤、民生、植物、無不盡滅。

約瑟與眾昆弟及同時之人、相繼而逝。

人固有一死、既死有鞫之事、

凡在陸地、有鼻可通呼吸者、咸就死亡。

彼爽約若亞當、居處斯土、違逆乎我、

罪惡乘權、死者攸係、恩寵稱義乘權、永生可致、要惟賴吾主耶穌基督為然、

況尼尼微大邑幼稚、不識左右者、不下十二萬、亦有群畜、我能不宥之乎。

中夜耶和華遍行埃及、自居位之法老、至獄中之罪犯、凡其長子、及群畜首生者、無不被擊。是夜比戶皆有死亡、號泣之聲、遍聞埃及、法老與臣民悉起。

享壽九百三十歲而終。設百有五歲、生以哪士、其後歷八百有七年、猶生子女。享壽九百一十二歲而終。以哪士九十歲、生該南、其後歷八百十五年、猶生子女、享壽九百有五歲而終。該南七十歲、生馬勒列、其後歷八百四十年、猶生子女、享壽九百有十歲而終。馬勒列六十五歲、生雅列、其後歷八百三十年、猶生子女、享壽八百九十五歲而終。雅列百六十二歲、生以諾、其後歷八百年、猶生子女、享壽九百六十二歲而終。以諾六十五歲、生馬土撒拉、其後所行、合乎上帝、歷三百年、猶生子女、享壽三百六十五歲。以諾所行、合乎上帝、上帝接之、不居於世。馬土撒拉一百八十七歲、生拉麥、其後歷七百八十二年、猶生子女、享壽九百六十九歲而終。拉麥一百八十二歲、生子、命名挪亞、曰、耶和華詛土、使我操作、備嘗艱苦、是子必慰藉我。厥後拉麥歷五百九十五年、猶生子女。享壽七百七十七歲而終。