And the result of God’s gracious gift is very different from the result of that one man’s sin. For Adam’s sin led to condemnation, but God’s free gift leads to our being made right with God, even though we are guilty of many sins.

因一人犯罪就定罪，也不如恩赐，原来审判是由一人而定罪，恩赐乃是由许多过犯而称义。

因一人犯罪而来的后果，也不如赏赐，原来审判是由一人而定罪，恩赐乃是由许多过犯而称义。

因一人犯罪而来的后果，也不如赏赐，原来审判是由一人而定罪，恩赐乃是由许多过犯而称义。

再者，上帝的恩赐不同于一人犯罪的后果。一人犯罪便带来审判和定罪，恩赐却使众人罪恶得赦、被称为义人。

这赏赐和那一人犯罪的后果也是不同的；因为审判是由一人而来，以致定罪，恩赏却由许多过犯而来，以致称义。

而且，恩赐不同于由一个人犯罪而来的后果。因为，由一次过犯而来的审判虽然导致了定罪，但由很多过犯而来的恩赐却导致了称义。

因一人犯罪就定罪，也不如恩賜，原來審判是由一人而定罪，恩賜乃是由許多過犯而稱義。

因一人犯罪而來的後果，也不如賞賜，原來審判是由一人而定罪，恩賜乃是由許多過犯而稱義。

因一人犯罪而來的後果，也不如賞賜，原來審判是由一人而定罪，恩賜乃是由許多過犯而稱義。

再者，上帝的恩賜不同於一人犯罪的後果。一人犯罪便帶來審判和定罪，恩賜卻使眾人罪惡得赦、被稱為義人。

這賞賜和那一人犯罪的後果也是不同的；因為審判是由一人而來，以致定罪，恩賞卻由許多過犯而來，以致稱義。

上帝的恩賞又是遠超乎一人犯罪之結果的：因為罪案是起於一次的過犯、而有定罪之事；但恩賜呢、雖起於許多次過犯，卻仍有斷為無罪之舉。

而且，恩賜不同於由一個人犯罪而來的後果。因為，由一次過犯而來的審判雖然導致了定罪，但由很多過犯而來的恩賜卻導致了稱義。

且以一人干罪、亦不如恩賜、蓋鞫由一人以致定罪、恩賜則由多愆以致見義也、

定擬由一人之罪、不如恩賜由一人之義、蓋審判由一罪以定擬、恩賜則多罪而稱義、

又一人犯罪之所致、不如恩賜、蓋由一人之愆、有審判以定罪、由恩賜、乃免多愆以稱義、

且恩賜之效、不僅抵銷一原罪而已。蓋審判雖據一罪而定讞、而慈恩則免眾罪以成義。

Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.

The result of God’s gift is different from the result of Adam’s sin. That one sin brought God’s judgment. But after many sins, God’s gift made people right with him.

And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification.

And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.

The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one offense, resulting in condemnation, but on the other hand the gracious gift arose from many offenses, resulting in justification.

And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification.

And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.

And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification.

And not as[ it was] by one that sinned,[ so is] the gift: for the judgment[ was] by one to condemnation, but the free gift[ is] of many offences unto justification.

And the gift is not like the one who sinned. For judgment, resulting from the one transgression, led to condemnation, but the gracious gift from the many failures led to justification.

The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.

“ Brothers, listen! We are here to proclaim that through this man Jesus there is forgiveness for your sins.Everyone who believes in him is made right in God’s sight— something the law of Moses could never do.

The woman was convinced. She saw that the tree was beautiful and its fruit looked delicious, and she wanted the wisdom it would give her. So she took some of the fruit and ate it. Then she gave some to her husband, who was with her, and he ate it, too.At that moment their eyes were opened, and they suddenly felt shame at their nakedness. So they sewed fig leaves together to cover themselves.When the cool evening breezes were blowing, the man and his wife heard the Lord God walking about in the garden. So they hid from the Lord God among the trees.Then the Lord God called to the man,“ Where are you?”He replied,“ I heard you walking in the garden, so I hid. I was afraid because I was naked.”“ Who told you that you were naked?” the Lord God asked.“ Have you eaten from the tree whose fruit I commanded you not to eat?”The man replied,“ It was the woman you gave me who gave me the fruit, and I ate it.”Then the Lord God asked the woman,“ What have you done?”“ The serpent deceived me,” she replied.“ That’s why I ate it.”Then the Lord God said to the serpent,“ Because you have done this, you are cursed more than all animals, domestic and wild. You will crawl on your belly, groveling in the dust as long as you live.And I will cause hostility between you and the woman, and between your offspring and her offspring. He will strike your head, and you will strike his heel.”Then he said to the woman,“ I will sharpen the pain of your pregnancy, and in pain you will give birth. And you will desire to control your husband, but he will rule over you.”And to the man he said,“ Since you listened to your wife and ate from the tree whose fruit I commanded you not to eat, the ground is cursed because of you. All your life you will struggle to scratch a living from it.It will grow thorns and thistles for you, though you will eat of its grains.By the sweat of your brow will you have food to eat until you return to the ground from which you were made. For you were made from dust, and to dust you will return.”

Don’t you realize that those who do wrong will not inherit the Kingdom of God? Don’t fool yourselves. Those who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes, or practice homosexuality,or are thieves, or greedy people, or drunkards, or are abusive, or cheat people— none of these will inherit the Kingdom of God.Some of you were once like that. But you were cleansed; you were made holy; you were made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God.

“ Come now, let’s settle this,” says the Lord.“ Though your sins are like scarlet, I will make them as white as snow. Though they are red like crimson, I will make them as white as wool.

Yet when we are judged by the Lord, we are being disciplined so that we will not be condemned along with the world.

even though I used to blaspheme the name of Christ. In my insolence, I persecuted his people. But God had mercy on me because I did it in ignorance and unbelief.Oh, how generous and gracious our Lord was! He filled me with the faith and love that come from Christ Jesus.This is a trustworthy saying, and everyone should accept it:“ Christ Jesus came into the world to save sinners”— and I am the worst of them all.But God had mercy on me so that Christ Jesus could use me as a prime example of his great patience with even the worst sinners. Then others will realize that they, too, can believe in him and receive eternal life.

“ I— yes, I alone— will blot out your sins for my own sake and will never think of them again.

“ I tell you, her sins— and they are many— have been forgiven, so she has shown me much love. But a person who is forgiven little shows only little love.”Then Jesus said to the woman,“ Your sins are forgiven.”The men at the table said among themselves,“ Who is this man, that he goes around forgiving sins?”And Jesus said to the woman,“ Your faith has saved you; go in peace.”

I have swept away your sins like a cloud. I have scattered your offenses like the morning mist. Oh, return to me, for I have paid the price to set you free.”

For the person who keeps all of the laws except one is as guilty as a person who has broken all of God’s laws.

But those who depend on the law to make them right with God are under his curse, for the Scriptures say,“ Cursed is everyone who does not observe and obey all the commands that are written in God’s Book of the Law.”