其死也乃一時為贖罪而死；其生也則永久為天主而生。

他死是向罪死了，只有一次；他活是向神活着。

他死了，是对罪死，只这一次；他活，是对上帝活着。

他死了，是对罪死，只这一次；他活，是对神活着。

祂死，是向罪死，只死一次；祂活，却是向上帝永远活着。

他死，是向罪死了，只有这一次；他活，是向神活着。

原来他死，是一次性地向罪而死；他活，是向神而活。

他死是向罪死了，只有一次；他活是向神活着。

他死了，是對罪死，只這一次；他活，是對上帝活着。

他死了，是對罪死，只這一次；他活，是對神活着。

祂死，是向罪死，只死一次；祂活，卻是向上帝永遠活著。

他死，是向罪死了，只有這一次；他活，是向神活著。

他所死的是向罪而死，儘有一次；他所活的乃是向上帝而活。

原來他死，是一次性地向罪而死；他活，是向神而活。

其死也、則一次為罪而死、其生也、則為上帝而生、

其死也、則一時為贖罪而死、其生也、則為榮上帝而生、

其死也、為罪而死、惟此一次、其生也、為天主而生、

The death he died, he died to sin once for all; but the life he lives, he lives to God.

When he died, he died once and for all time. He did this to break the power of sin. Now that he lives, he lives in the power of God.

For the death he died he died to sin, once for all, but the life he lives he lives to God.

When he died, he died once to break the power of sin. But now that he lives, he lives for the glory of God.

For the death he died, he died to sin once for all time; but the life he lives, he lives to God.

For the death that He died, He died to sin once for all time; but the life that He lives, He lives to God.

For the death that He died, He died to sin once for all; but the life that He lives, He lives to God.

For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God.

For in light of the fact that He died, He died to sin once for all; but in light of the fact that He lives, He lives to God.

For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

For the death he died, he died to sin once for all, but the life he lives, he lives to God.

For the death that he died, he died to sin one time; but the life that he lives, he lives to God.

夫以毫無罪孽之基督、天主竟使其為吾人之故、成為罪孽、亦欲令吾人因基督之功、而成天主之正義云耳。

且已亡之人、亦何為能聞福音乎？蓋使若輩身雖因人而死、靈則得以托主而生耳。

今基督之死、為眾人也；則眾人之生、亦宜不復為己、而為替其受死而復活之主矣。

蓋基督亦曾為眾人之罪而死矣。彼以義者之身、而為諸不義者舍命、欲引吾人歸順天主耳。然彼之肉身雖被處死、而其神靈則生、

夫天主非死者之天主、乃生者之天主也。是知彼等在天主前、皆屬有生。』

吾儕之中、孰能為己而生、為己而死乎？蓋吾人之生也、為主而生；死也、為主而死；生為主之徒、死為主之屬、如是而已矣。且夫基督之所以死而復活者、正欲作生者死者之主宰、而黜陟幽明。

不然、創世以來基督之受苦難、將不勝其頻繁矣。實則在茲季世，基督方始降世、自作一勞永逸之祭獻、以除免世罪耳。夫人生祇有一死、而死後必有審判；故基督既一度為除眾人之罪而捨生、亦將為其信徒重臨於世、非再贖罪、乃為之超渡也。

夫舊法之所以軟弱而無能者、實肉身之情慾、為之梗也。今天主竟使其聖子成人、且具罪人之形體、為罪捨身、於是吾人肉身中之罪、乃被處決、而不復能乘權矣。

是故爾等亦當思所以仰體耶穌基督、死於罪而活於天主。