無他、死者已脫乎罪之羈絆故也。

因为已死的人是脱离了罪。

因为已死的人是脱离了罪。

因为已死的人是脱离了罪。

因为人一旦死了，便脱离了罪。

因为死了的人已经脱离罪了。

因为一个死了的人，已经脱离了罪。

因為已死的人是脫離了罪。

因為已死的人是脫離了罪。

因為已死的人是脫離了罪。

因為人一旦死了，便脫離了罪。

因為死了的人已經脫離罪了。

因為已死的人是得開釋脫離了罪的。

因為一個死了的人，已經脫離了罪。

因死者釋於罪也、

言死者遠於罪也、

蓋死者已釋於罪也、

because anyone who has died has been set free from sin.

That’s because those who have died have been set free from sin.

For one who has died has been set free from sin.

For when we died with Christ we were set free from the power of sin.

since a person who has died is freed from sin.

for the one who has died is freed from sin.

For he who has died has been freed from sin.

for he that hath died is justified from sin.

since a person who has died is freed from sin’s claims.

For he that is dead is freed from sin.

( For someone who has died has been freed from sin.)

For he who has died has been freed from sin.

今爾既因基督之復活、而得新生、則宜力求上達、仰望位於天主右手之基督、高尚其事、而不復汲汲於世俗之瑣事也。蓋爾已死；爾之生命、與基督同匿於天主懷中。

基督在肉體上既備受苦難、則爾等亦應毅然抱此宏願。蓋肉體受苦、則與罪絕緣、

例如有夫之婦、其夫一日有生、即一日受制於法。其夫既死、即脫於其夫權之拘束。

顧吾人既與基督同死亦必與之同生；此則吾人所深信而不疑者。

今我兄弟既仰賴基督之身、而死於律法、則從良改嫁、其誰曰不宜？良人者何、即自死中復活之彼人是已！亦在吾人勉結良果、以報答天主云耳。

凡心與耶穌基督相契合者、無所為罪；

夫吾人於罪既已心死、其尚能依罪而生乎？