That is, They which are the children of the flesh, these[ are] not the children of God: but the children of the promise are counted for the seed.

这就是说，肉身所生的儿女不是神的儿女，惟独那应许的儿女才算是后裔。

这就是说，肉身所生的儿女不是上帝的儿女，惟独那应许的儿女才算是后裔。

这就是说，肉身所生的儿女不是神的儿女，惟独那应许的儿女才算是后裔。

这话的意思是：亚伯拉罕凭血气所生的儿女并不是上帝的儿女，只有凭应许所生的才算是他的后裔。

这就是说，肉身生的儿女并不是神的儿女，只有凭着应许生的儿女才算是后裔。

这就是说，肉身的儿女并不是神的儿女，只有应许的儿女才算是后裔。

這就是說，肉身所生的兒女不是神的兒女，惟獨那應許的兒女才算是後裔。

這就是說，肉身所生的兒女不是上帝的兒女，惟獨那應許的兒女才算是後裔。

這就是說，肉身所生的兒女不是神的兒女，惟獨那應許的兒女才算是後裔。

這話的意思是：亞伯拉罕憑血氣所生的兒女並不是上帝的兒女，只有憑應許所生的才算是他的後裔。

這就是說，肉身生的兒女並不是神的兒女，只有憑著應許生的兒女才算是後裔。

這就是說，不是這些肉身的兒女、就可以做上帝的兒女，乃是應許的兒女才算為後裔。

這就是說，肉身的兒女並不是神的兒女，只有應許的兒女才算是後裔。

是則形軀之子非上帝子、惟應許之子稱裔也、

是亞伯拉罕身生眾子、不得盡為上帝眾子、惟所許之眾子、可為裔明矣、

是則非肉體所生者為天主之子、惟所應許之子、方視之為裔、

於此可見天主之子女、不以血統為據、而惟恩諾是憑。

In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring.

In other words, God’s children are not just in the family line of Abraham. Instead, they are the children God promised to him. They are the ones considered to be Abraham’s children.

This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring.

This means that Abraham’s physical descendants are not necessarily children of God. Only the children of the promise are considered to be Abraham’s children.

That is, it is not the children by physical descent who are God’s children, but the children of the promise are considered to be the offspring.

That is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants.

That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed.

That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed.

That is, it is not the children by physical descent who are God’s children, but the children of the promise are considered to be the offspring.

This means it is not the children of the flesh who are the children of God; rather, the children of promise are counted as descendants.

That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs.

Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

For ye are all the children of God by faith in Christ Jesus.For as many of you as have been baptized into Christ have put on Christ.There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.And if ye[ be] Christ’s, then are ye Abraham’s seed, and heirs according to the promise.

And he received the sign of circumcision, a seal of the righteousness of the faith which[ he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which[ he had] being[ yet] uncircumcised.For the promise, that he should be the heir of the world,[ was] not to Abraham, or to his seed, through the law, but through the righteousness of faith.For if they which are of the law[ be] heirs, faith is made void, and the promise made of none effect:Because the law worketh wrath: for where no law is,[ there is] no transgression.Therefore[ it is] of faith, that[ it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

The LORD shall count, when he writeth up the people,[ that] this[ man] was born there. Selah.

For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.But he[ who was] of the bondwoman was born after the flesh; but he of the freewoman[ was] by promise.Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.But Jerusalem which is above is free, which is the mother of us all.For it is written, Rejoice,[ thou] barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.Now we, brethren, as Isaac was, are the children of promise.But as then he that was born after the flesh persecuted him[ that was born] after the Spirit, even so[ it is] now.Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.So then, brethren, we are not children of the bondwoman, but of the free.

For as many as are led by the Spirit of God, they are the sons of God.

Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.

A seed shall serve him; it shall be accounted to the Lord for a generation.