於基督當受害、自死復起、闡發而指陳之、又云、我所宣於爾之耶穌、即基督也、

讲解陈明基督必须受害，从死里复活；又说：“我所传与你们的这位耶稣就是基督。”

讲解和说明基督必须受害，从死人中复活；又说：“我所传给你们的这位耶稣就是基督。”

讲解和说明基督必须受害，从死人中复活；又说：“我所传给你们的这位耶稣就是基督。”

解释、证明基督必须受害，然后从死里复活，又说：“我向你们宣讲的这位耶稣就是基督。”

讲解证明基督必须受害，从死人中复活，说：“我所传给你们的这位耶稣，就是基督。”

讲解并说明基督必须受难，然后从死人中复活，并且说：“我传给你们的这位耶稣，就是基督。”

講解陳明基督必須受害，從死裏復活；又說：「我所傳與你們的這位耶穌就是基督。」

講解和說明基督必須受害，從死人中復活；又說：「我所傳給你們的這位耶穌就是基督。」

講解和說明基督必須受害，從死人中復活；又說：「我所傳給你們的這位耶穌就是基督。」

解釋、證明基督必須受害，然後從死裡復活，又說：「我向你們宣講的這位耶穌就是基督。」

講解證明基督必須受害，從死人中復活，說：“我所傳給你們的這位耶穌，就是基督。”

開講陳明上帝所膏立者必須受害，從死人中復起。又說：『我向你們傳揚的這位耶穌，就是上帝所膏立者。』

講解並說明基督必須受難，然後從死人中復活，並且說：「我傳給你們的這位耶穌，就是基督。」

說書、明陳基督當受害、死而復生、又云、我所傳之耶穌、即基督也、

解說明證基督當受害、而由死復活、又云、我向爾所傳之耶穌、即基督也、

以徵基督當先蒙害、後當復活；又曰：『所傳耶穌、即基督也。』

explaining and proving that the Messiah had to suffer and rise from the dead.“ This Jesus I am proclaiming to you is the Messiah,” he said.

He explained and proved that the Messiah had to suffer and rise from the dead.“ This Jesus I am telling you about is the Messiah!” he said.

explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying,“ This Jesus, whom I proclaim to you, is the Christ.”

He explained the prophecies and proved that the Messiah must suffer and rise from the dead. He said,“ This Jesus I’m telling you about is the Messiah.”

explaining and proving that it was necessary for the Messiah to suffer and rise from the dead:“ This Jesus I am proclaiming to you is the Messiah.”

explaining and giving evidence that the Christ had to suffer and rise from the dead, and saying,“ This Jesus whom I am proclaiming to you is the Christ.”

explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying,“ This Jesus whom I preach to you is the Christ.”

opening and alleging that it behooved the Christ to suffer, and to rise again from the dead; and that this Jesus, whom, said he, I proclaim unto you, is the Christ.

explaining and showing that the Messiah had to suffer and rise from the dead:“ This Jesus I am proclaiming to you is the Messiah.”

Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.

explaining and demonstrating that the Christ had to suffer and to rise from the dead, saying,“ This Jesus I am proclaiming to you is the Christ.”

explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying,“ This Jesus, whom I proclaim to you, is the Christ.”

蓋於眾前、力折猶太人、引諸經指明耶穌為基督也、

而掃羅之力益增、辯折居大馬色之猶太人、證耶穌為基督、○

但上帝藉諸先知之口、預指基督將受之苦、於是而驗、

相語曰、途間與我言、且釋經時、我心豈不熱乎、

曰、記有之、基督當受難、三日自死復起、

我以所受授爾、首焉者、即基督依經所載、為我罪而死、既葬、三日復起、亦依經言也、

愚哉加拉太人、誰蠱惑爾乎、耶穌基督之釘十架、明著於爾目前矣、

因我之福音達爾、不第以言、乃以能、以聖神、且以充實之信、爾亦知我儕為爾為何如人、且爾效我儕、亦效主、於多難中、以聖神之樂而受道、

摩西固曰、主上帝將於爾兄弟中、為爾挺生先知若我、凡其所語爾者、爾宜聽之、凡不聽此先知者、必盡滅於民中、且諸先知、自撒母耳以來、凡所言者、皆指此日也、爾為先知之子孫、承上帝與爾列祖所立之約、謂亞伯拉罕曰、天下諸族、將由爾裔獲福、上帝既挺生其僕、先遣之祝爾、俾爾轉移、各去其惡焉、

基督受斯苦、而獲其榮、不亦宜乎、於是自摩西始、並諸先知、凡經中所指己者、悉為之詳解焉、

兄弟乎、亞伯拉罕之裔、及爾中畏上帝者、此救世之道、宣至我儕矣、夫居耶路撒冷者、及其有司、因不知基督、亦不知每安息日、所誦先知之言、乃擬定其罪而應之也、雖未得其當死之辜、竟求彼拉多殺之、既悉應經中指彼而載者、則自木取之下、葬於墓、而上帝自死起之、自加利利、同上耶路撒冷者、多日見之、今為其證於民、夫我儕以所許列祖之福音報爾、即上帝起耶穌、應於我儕子孫者、如詩之二篇所載、爾乃我子、我今日生爾、論其自死起之、不復朽壞、有云、我將以大衛聖而且實之恩賜爾、故詩又云、爾必不令爾聖者朽壞、夫大衛在其世、行上帝之旨、既寢、歸其列祖而朽壞、惟上帝所起者、不至朽壞也、是以兄弟宜知罪之赦、由斯人宣於爾、且凡信者、賴彼諸事見義、即於摩西律所不能見義者也、

謂之曰、此乃我素偕爾時、所語爾者、云、凡摩西律、先知書、及詩篇所載指我者、悉必應也、

此即由先知約珥所言、上帝曰、末時、吾將注吾神於凡有血氣者、爾之子女、將預言、幼者觀象、老者見夢、是時也、吾將以神注吾僕婢、彼將預言、吾將顯異蹟於上天、奇兆於下地、若血、若火、若煙霧、日將變暗、月將變血、在主日未至之前、即其大而顯赫之日也、凡籲主名者、必得救也、以色列人乎、宜聽斯言、拿撒勒人耶穌、即上帝曾由彼所行於爾中之大能異蹟奇兆、表著於爾、如爾所知者、彼依上帝之定旨及預知、而見付矣、爾曹以不法者之手、釘而殺之、上帝釋其死之苦而起之、以其不能拘於死也、蓋大衛指之曰、吾見主常在我前、在我右、俾吾不移、故我心喜、而舌悅、形軀恆於望中、以爾不遺吾魂於陰府、不使爾聖者見腐、爾嘗示我以維生之路、將使我於爾前而樂甚、兄弟乎、我試以先祖大衛、侃侃語爾、彼死而葬、其墓存於我中、以迄今日、彼為先知、且知上帝曾以誓許之、將由其裔中立一人居其位、預見及此、而言基督之復起、故謂其不遺於陰府、其形軀亦不見腐、此耶穌為上帝所起、吾儕皆為之證、既為上帝右手所舉、且受父所許之聖神、遂以注此、即爾所見所聞者也、蓋大衛未昇天、乃自言曰主謂我主云、爾坐我右、待我使爾諸敵、為爾足几、夫以色列全室、宜確知之、爾所釘十架之耶穌、上帝已立之為主、為基督矣、○

與使徒同集時、命之曰、勿去耶路撒冷、以待父所許、即爾嘗聞於吾者、

蓋眾猶未識經言、其必自死復起也、