況辜負偌大之救恩、其能僥倖於萬一耶？此救恩自始為主所親傳、而親炙之者又為吾人闡述、鑿鑿有據；

我们若忽略这么大的救恩，怎能逃罪呢？这救恩起先是主亲自讲的，后来是听见的人给我们证实了。

我们若忽略这么大的救恩，怎能逃避呢？这拯救起先是主亲自讲的，后来是听见的人给我们证实了。

我们若忽略这么大的救恩，怎能逃避呢？这拯救起先是主亲自讲的，后来是听见的人给我们证实了。

我们若忽略了这么大的救恩，怎能逃避惩罚呢？这救恩首先由主亲口宣讲出来，后来由听见的人向我们证实了。

如果我们忽略了这么大的救恩，怎么能逃罪呢？这救恩起初是由主亲自宣讲的，后来听见的人给我们证实了。

那么，如果我们忽视了如此伟大的救恩，又怎么能逃脱报应呢？这救恩起初由主传讲，后来由那些听见的人向我们证实。

我們若忽略這麼大的救恩，怎能逃罪呢？這救恩起先是主親自講的，後來是聽見的人給我們證實了。

我們若忽略這麼大的救恩，怎能逃避呢？這拯救起先是主親自講的，後來是聽見的人給我們證實了。

我們若忽略這麼大的救恩，怎能逃避呢？這拯救起先是主親自講的，後來是聽見的人給我們證實了。

我們若忽略了這麼大的救恩，怎能逃避懲罰呢？這救恩首先由主親口宣講出來，後來由聽見的人向我們證實了。

如果我們忽略了這麼大的救恩，怎麼能逃罪呢？這救恩起初是由主親自宣講的，後來聽見的人給我們證實了。

那麼我們若輕忽了這麼大的拯救，怎能逃罪呢？因為這拯救是起初由主親自宣講，而被聽見的人向我們證為確定，

那麼，如果我們忽視了如此偉大的救恩，又怎麼能逃脫報應呢？這救恩起初由主傳講，後來由那些聽見的人向我們證實。

拯救如此之大、我若忽之、胡能逭乎、此乃主始言之、而聞者證於我儕、

斯道、主始言之、聞者徵明於我儕、

我儕若輕忽救道如此之大者、何能逃罪乎、此道主始言之、而聞之者、明證於我儕、

how shall we escape if we ignore so great a salvation? This salvation, which was first announced by the Lord, was confirmed to us by those who heard him.

Then how will we escape if we don’t pay attention to God’s great salvation? The Lord first announced this salvation. Those who heard him gave us the message about it.

how shall we escape if we neglect such a great salvation? It was declared at first by the Lord, and it was attested to us by those who heard,

So what makes us think we can escape if we ignore this great salvation that was first announced by the Lord Jesus himself and then delivered to us by those who heard him speak?

how will we escape if we neglect such a great salvation? This salvation had its beginning when it was spoken of by the Lord, and it was confirmed to us by those who heard him.

how will we escape if we neglect so great a salvation? After it was at first spoken through the Lord, it was confirmed to us by those who heard,

how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those who heard Him,

how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;

how will we escape if we neglect such a great salvation? It was first spoken by the Lord and was confirmed to us by those who heard Him.

How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard[ him];

how will we escape if we neglect such a great salvation? It was first communicated through the Lord and was confirmed to us by those who heard him,

how will we escape if we neglect so great a salvation— which at the first having been spoken through the Lord, was confirmed to us by those who heard,

昔人干犯摩西律法、根據二三人之證言、尚且殺之無貸；何況蹂躪天主聖子、輕慢聖德所本之盟血、褻瀆恩寵所自之聖神、爾謂其所當受之刑罰、更堪設想乎！

爾其慎旃、切勿輕忽其所發之言也。夫古人之不聽從地上施教之人者、尚不能免責矧於自天所訓而不聽從者、其能僥倖於萬一乎？

就吾輩中既成事實、著手編纂、泐成紀錄、

蓋天主普救之恩、已昌明於世、廣被有眾。

值茲末世、乃遣其聖子以曉諭吾人。聖子者、天主所立為承受萬有之嗣、所憑以締造宇宙之道、

迨其純全無缺、乃成永救之源、俾凡歸順之者、咸得被澤而獲濟焉。

嗟爾蒼生、爾自犯責人之過、猶希倖免天主之譴責乎？

舍彼而外、別無救主；普天之下、更無其他名義、可恃以獲救恩。』

而乞靈於山石曰：「其速覆吾身、掩吾人於居寶座者之顏、與羔羊之怒；蓋其譴怒之日已臨、其誰能當之。」

故吾人當及時努力、俾得入此安寧；切勿稍存執拗之意、而蹈先人之覆轍也。

蓋審判之時機已熟；其以天主聖宅為開端、宜也。然既以吾人為開端、則一般未順天主福音之人、其結局又將如何！若義人之蒙救、猶若是其難也；則悖逆不道之人、其將何地以自容耶？

第三日天主甦之、且使其顯現、不在廣眾之前、惟於天主所預定之見證、即其復活後飲食與共之吾曹是已。彼又命吾儕傳道於眾、證其已膺天主之命、而為黜陟幽明之主：

是故吾人值茲「入吾安寧」之恩諾尚未失效之時、當恐懼修省、各自奮勉；幸毋因循自誤、以致坐失良機也。

耶穌曰：『何事？』曰：『納匝勒人耶穌事耳。渠乃先知、在天主與眾人之前、言行顯赫、

即自如望施洗、至其昇天之日、與我同處之人中、遴選一人、共為耶穌復活之見證。』

俾痛悔赦罪之道、得藉其名而傳於世、始自耶路撒冷以達萬邦。爾曹乃諸事之見證也。

夫天主不惜以其惟一聖子賜之於世、俾凡信之者、得免淪亡、而獲永生、是其愛世之篤、為何如乎？蓋天主遣子入世非以判世、乃以濟世。故信之者不被譴、不信者譴在其中矣；以其不信天主惟一聖子之名也。

於是乃囑之曰：『爾曹當徧歷寰宇、宣福音於普天生靈。凡信而受洗者得救、不信者遭譴。信者恆有神跡隨之、藉我名以祛鬼魔、以操新語、執蛇飲毒、莫之能害、手按病者、其病必痊。』主耶穌訓徒既畢、乃蒙接引昇天、坐天主右。於是諸徒起行、隨在宣道、賴主之佑、神跡隨之、用證其道之真實不妄。

如望既被逮、耶穌返加利利、傳天主之福音曰：

吾人常言、基督之降生斯世、為救罪人也。旨哉言乎、不我欺也。而罪人之中、吾其尤著者也。

救主崛興、大維之府；

義塞人乎、當聆吾言！天主藉納匝勒人耶穌、以異能神蹟行於爾中、而為之證、是固爾所知者。

眾口同聲而呼曰：「我之得救、實賴位於寶座者及羔羊之洪恩。」

因是凡賴彼而歸天主者、彼常能為其轉求、而拯救之也。嗟夫、有若斯聖善純正、無玷無染、遠絕乎罪人、而超軼乎諸天之上者、作吾人之大司祭、不亦美乎！

嗟爾虺蝮之種將何以逃於地獄之刑乎？

自是耶穌開始傳道曰：『爾其悔悟、天國伊邇。』

爾等素從予遊、亦當為予作證也。

人方曰：「平安無虞、」而倏忽之間、大難已臨其身、正如臨蓐之婦、欲避分娩之苦、未由也已。