So the Jews said unto him that was cured, It is the sabbath, and it is not lawful for thee to take up thy bed.

那天是安息日，所以犹太人对那医好的人说：“今天是安息日，你拿褥子是不可的。”

所以犹太人对那被治好了的人说：“今天是安息日，你拿褥子是不合法的。”

所以犹太人对那被治好了的人说：“今天是安息日，你拿褥子是不合法的。”

犹太人便对那人说：“今天是安息日，你不可拿着垫子走路。”

因此犹太人对那医好了的人说：“今天是安息日，你拿着褥子是不可以的。”

所以那些犹太人对那得了痊愈的人说：“今天是安息日，你拿着垫子是不可以的！”

那天是安息日，所以猶太人對那醫好的人說：「今天是安息日，你拿褥子是不可的。」

所以猶太人對那被治好了的人說：「今天是安息日，你拿褥子是不合法的。」

所以猶太人對那被治好了的人說：「今天是安息日，你拿褥子是不合法的。」

猶太人便對那人說：「今天是安息日，你不可拿著墊子走路。」

因此猶太人對那醫好了的人說：“今天是安息日，你拿著褥子是不可以的。”

於是猶太人對那得治好的人說：『今天是安息日，你拿鋪蓋是不可以的。』

所以那些猶太人對那得了痊癒的人說：「今天是安息日，你拿著墊子是不可以的！」

是日、乃安息日、猶太人謂病愈者曰、茲乃安息日、爾取榻非宜也、

猶太人謂得愈者曰、今安息日、取床非宜、

猶太人謂病愈者曰、今乃安息日、爾負臥榻非宜也、

猶太人謂痊者曰：『禮日不當負榻。』

and so the Jewish leaders said to the man who had been healed,“ It is the Sabbath; the law forbids you to carry your mat.”

So the Jewish leaders said to the man who had been healed,“ It is the Sabbath day. The law does not allow you to carry your mat.”

So the Jews said to the man who had been healed,“ It is the Sabbath, and it is not lawful for you to take up your bed.”

so the Jewish leaders objected. They said to the man who was cured,“ You can’t work on the Sabbath! The law doesn’t allow you to carry that sleeping mat!”

and so the Jews said to the man who had been healed,“ This is the Sabbath. The law prohibits you from picking up your mat.”

So the Jews were saying to the man who was cured,“ It is a Sabbath, and it is not permissible for you to carry your pallet.”

The Jews therefore said to him who was cured,“ It is the Sabbath; it is not lawful for you to carry your bed.”

so the Jews said to the man who had been healed,“ This is the Sabbath! It’s illegal for you to pick up your mat.”

The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry[ thy] bed.

So the Jewish leaders said to the man who had been healed,“ It is the Sabbath, and you are not permitted to carry your mat.”

So the Jews said to him who was cured,“ It is the Sabbath. It is not lawful for you to carry the mat.”

Thus saith Jehovah, Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;

But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day?

In those days saw I in Judah some men treading wine- presses on the sabbath, and bringing in sheaves, and lading asses therewith; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.There dwelt men of Tyre also therein, who brought in fish, and all manner of wares, and sold on the sabbath unto the children of Judah, and in Jerusalem.Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.And it came to pass that, when the gates of Jerusalem began to be dark before the sabbath, I commanded that the doors should be shut, and commanded that they should not be opened till after the sabbath: and some of my servants set I over the gates, that there should no burden be brought in on the sabbath day.So the merchants and sellers of all kind of wares lodged without Jerusalem once or twice.Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.

Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was a division among them.

And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath.

And for this cause the Jews persecuted Jesus, because he did these things on the sabbath.

And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

And he saith unto them, Is it lawful on the sabbath day to do good, or to do harm? to save a life, or to kill? But they held their peace.

But the Pharisees, when they saw it, said unto him, Behold, thy disciples do that which it is not lawful to do upon the sabbath.But he said unto them, Have ye not read what David did, when he was hungry, and they that were with him;how he entered into the house of God, and ate the showbread, which it was not lawful for him to eat, neither for them that were with him, but only for the priests?Or have ye not read in the law, that on the sabbath day the priests in the temple profane the sabbath, and are guiltless?But I say unto you, that one greater than the temple is here.But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless.For the Son of man is lord of the sabbath.

If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, and the holy of Jehovah honorable; and shalt honor it, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:

Remember the sabbath day, to keep it holy.Six days shalt thou labor, and do all thy work;but the seventh day is a sabbath unto Jehovah thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man- servant, nor thy maid- servant, nor thy cattle, nor thy stranger that is within thy gates:for in six days Jehovah made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore Jehovah blessed the sabbath day, and hallowed it.

And Jehovah spake unto Moses, saying,Speak thou also unto the children of Israel, saying, Verily ye shall keep my sabbaths: for it is a sign between me and you throughout your generations; that ye may know that I am Jehovah who sanctifieth you.Ye shall keep the sabbath therefore; for it is holy unto you: every one that profaneth it shall surely be put to death; for whosoever doeth any work therein, that soul shall be cut off from among his people.Six days shall work be done, but on the seventh day is a sabbath of solemn rest, holy to Jehovah: whosoever doeth any work on the sabbath day, he shall surely be put to death.Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.It is a sign between me and the children of Israel for ever: for in six days Jehovah made heaven and earth, and on the seventh day he rested, and was refreshed.

If a man receiveth circumcision on the sabbath, that the law of Moses may not be broken; are ye wroth with me, because I made a man every whit whole on the sabbath?

And they returned, and prepared spices and ointments. And on the sabbath they rested according to the commandment.

But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden and enter in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.