譬人去家遠遊、委權於僕、各有所司、命閽者儆醒、

这事正如一个人离开本家，寄居外邦，把权柄交给仆人，分派各人当做的工，又吩咐看门的警醒。

这事正如一个人离家远行，授权给仆人们，分派各人的工作，又吩咐看门的警醒。

这事正如一个人离家远行，授权给仆人们，分派各人的工作，又吩咐看门的警醒。

“这就好像一个人在出远门之前，把家中的事交给仆人，让他们各做各的工作，又吩咐守门的人要警醒。

这就像一个人出外远行，把责任（“责任”原文作“权柄”）一一地交给他的仆人，又吩咐看门的要警醒。

这就像一个人出外旅行，离开了家，把权柄交给了他的奴仆们，又把工作分给了每个人，他吩咐看门的人要警醒。

這事正如一個人離開本家，寄居外邦，把權柄交給僕人，分派各人當做的工，又吩咐看門的警醒。

這事正如一個人離家遠行，授權給僕人們，分派各人的工作，又吩咐看門的警醒。

這事正如一個人離家遠行，授權給僕人們，分派各人的工作，又吩咐看門的警醒。

「這就好像一個人在出遠門之前，把家中的事交給僕人，讓他們各做各的工作，又吩咐守門的人要警醒。

這就像一個人出外遠行，把責任（“責任”原文作“權柄”）一一地交給他的僕人，又吩咐看門的要警醒。

就如一個人出外、離開了家，把權柄給他的奴僕，把他的工作給各人，又囑咐看門的要儆醒。

這就像一個人出外旅行，離開了家，把權柄交給了他的奴僕們，又把工作分給了每個人，他吩咐看門的人要警醒。

譬如一人、去家遠遊、委權於僕、各有所司、命閽者儆醒、

譬諸一人、離家而遠遊、委權於僕、各任以事、

猶人離鄉遠遊、授僕以權、分工治事、並戒司閽守望弗懈、

It’s like a man going away: He leaves his house and puts his servants in charge, each with their assigned task, and tells the one at the door to keep watch.

It’s like a man going away. He leaves his house and puts his servants in charge. Each one is given a task to do. He tells the one at the door to keep watch.

It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to stay awake.

“ The coming of the Son of Man can be illustrated by the story of a man going on a long trip. When he left home, he gave each of his slaves instructions about the work they were to do, and he told the gatekeeper to watch for his return.

“ It is like a man on a journey, who left his house, gave authority to his servants, gave each one his work, and commanded the doorkeeper to be alert.

It is like a man away on a journey, who upon leaving his house and putting his slaves in charge, assigning to each one his task, also commanded the doorkeeper to stay alert.

It is like a man going to a far country, who left his house and gave authority to his servants, and to each his work, and commanded the doorkeeper to watch.

It is as when a man, sojourning in another country, having left his house, and given authority to his servants, to each one his work, commanded also the porter to watch.

It is like a man on a journey, who left his house, gave authority to his slaves, gave each one his work, and commanded the doorkeeper to be alert.

[ For the Son of man is] as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.

It is like a man going on a journey. He left his house and put his slaves in charge, assigning to each his work, and commanded the doorkeeper to stay alert.

“ It is like a man, traveling to another country, having left his house, and given authority to his servants, and to each one his work, and also commanded the doorkeeper to keep watch.

司門者為之啟、羊聽其聲、遂以名呼其羊、引之出、

故我所愛之兄弟、當貞固不搖、恆務主工、蓋知爾之勞於主者、非徒然也、

又如一人將往他方、召其僕以家資付之、或與金五千、或與二千、或與一千、各因其才、遂往、受五千者、往而貿易、又獲五千、受二千者、亦獲二千、惟受一千者、往而掘地、藏其主之金、久之、主歸、與之會計、受五千者至、又攜五千曰、主付我五千、又獲五千矣、主曰、俞、善而忠之僕也、爾於寡者既忠、我將以多者任爾、可進於爾主之樂也、受二千者至、曰、主付我二千、又獲二千矣、主曰、俞、善而忠之僕也、爾於寡者既忠、我將以多者任爾、可進於爾主之樂也、受一千者亦至、曰、主、我知爾乃忍人、未播之處而穫、未散之處而斂、是以我懼、藏爾金於地、今爾故物猶存、主曰、惡且惰之僕乎、爾知我未播而穫、未散而斂、則當以我金付金商、我至時、得以取其本、而獲其息、可奪其一千、予有十千者、蓋有者將予之、使其有餘、無者並其所有亦奪之、其無益之僕、逐於幽暗、在彼有哀哭切齒矣、○

人子歟、謂爾民族曰、我若使刃臨於一邦、是邦之民、簡其中一人、立為戍卒、彼見刃將至、吹角以警民、凡聞角聲、不受警戒、刃至而殺之、其血必歸於己首、既聞角聲、不受警戒、其血必歸於己、若受警戒、則得自救其命、如戍卒見刃將至、不吹角以警民、刃至而殺人、其人死於其罪、而我必索其血於戍卒、人子歟、我立爾為以色列家之戍卒、其聽我口所言、為我警之、我語惡人曰、惡者乎、爾必死、如爾不警之、使離其道、惡人必死於其罪、而我必索其血於爾、如爾警惡人、使離其道、彼不轉而離之、必死於其罪、惟爾得救己命、○

孰為忠智之僕、主任之督其家人、依時予之糧乎、主至、見僕行是、其僕福矣、我誠語汝、主將任之以督其所有、

我知我去後、將有兇狼入爾中、不惜其羣、亦將有人起於爾中、出悖逆之言、誘門徒從之、故當儆醒、憶我三年之久、晝夜不息、涕泣以勸爾眾、

效人俟主自婚筵歸、至而叩門即為之啟也、主至、見僕儆醒、其僕福矣、我誠語汝、主將自束其帶、令僕席坐、前而供事之、其至也、或二更或三更、見僕如是、其僕福矣、若家主知盜何時至、則必儆醒、不致穴其室、此爾所知也、爾亦當備之、因爾不意之時、人子至矣、○

蓋知嗣業之賞、由主而得、爾所事者、主基督也、

人子歟、我立爾為以色列家戍卒、宜聽我口所言、代我戒之、我謂惡人曰、爾必死、如爾不警之、不以言戒之、使彼轉離其惡途、以救其生命、則彼惡人必死於其罪、我必索其血於爾手、如爾警惡人、而彼不改其惡行、不離其惡途、則彼必死於其罪、惟爾得救己命、如義人背義行惡、我置窒礙於其前、彼必死亡、爾不警之、彼死於罪、所行之義、不復見憶、我必索其血於爾手、如爾警義人、使不犯罪、而彼誠不犯罪、彼則生存、爾亦得救己命、○

我將以天國之鑰予爾、凡爾繫於地者、在天亦繫之、釋於地者、在天亦釋之、

恩賜有殊、而神惟一、職事有殊、而主惟一、功用有殊、而上帝惟一、行萬事於眾中、聖神之顯著、賦於各人、以致其益、或由聖神賦以睿智之言、或由聖神賦以知識之言、又或由聖神賦以信德、或由聖神賦以醫術、更或賦以異能、或以預言、或辨諸神、或言方言、或譯方言、此皆一神所行、隨其所欲而頒予之、○猶身一而體百、身之體雖多、究為一身、基督亦然、蓋我眾不論猶太、希利尼、為奴、自主、皆受洗於一神、合為一身、且皆飲於一神焉、夫身非一體、乃百體、倘足云、吾非手、不屬身、非果不屬身也、倘耳云、吾非目、不屬身、亦非果不屬身也、若身盡為目、何以聽、盡為耳、何以臭、今上帝隨其所欲、置百體於身、如悉為一體、則身安在、故體雖多、而身則一、目不能謂手曰、吾弗需爾、首不能謂足曰、吾弗需爾、反是、身之百體、其似弱者、尤為要也、人視為體之賤者、愈尊之、致不雅者益雅矣、夫體之雅者無所需也、上帝調和人身、使不尊者益尊、俾身無間、而百體相關焉、如一體苦、百體同苦、一體榮、百體同榮、爾曹乃基督之身、各自為體、上帝立人於會、一使徒、二先知、三教師、繼以異能、醫術、輔佐者、治理者、言方言者、眾皆使徒、先知、教師乎、皆有異能、醫術乎、抑皆言方言、譯方言乎、爾曹宜慕恩賜之大者、我且示爾以尤妙之道焉、

當書達非拉鐵非會之使者云、維聖維誠、持大衛之鑰、開則無能闔之、闔則無能開之曰、

曰、有貴胄往遠地、欲得國而返、召其僕十人、予金十斤、謂之曰、貿易以待我來、其民憾之、遣使於其後、曰、我儕不欲斯人君我也、貴胄受國而返、命召予金之僕、欲知其獲利幾何、其一至、曰、主之一斤、已獲十斤矣、曰、俞、善僕也、爾於小者既忠、可宰十邑也、

如身有百體、其用不一、我眾在基督為一身、互相為體亦若是、既依所賦之恩、受賜有別、或預言、則依信量、或役事、則役事、或教誨、則教誨、或勸慰、則勸慰、濟者以誠、治者以勤、矜者以樂、

亞波羅誰耶、保羅誰耶、無非執事、爾因之而信者、各隨主之所賜耳、我樹之、亞波羅灌之、惟上帝長之、是以樹者灌者無足數、惟長之之上帝而已、樹者灌者一也、各因其勞而得值、蓋我儕乃上帝同勞者、爾曹為上帝之田、上帝之室、○我依上帝所賜之恩、猶良工師置基、而他人建於其上、惟當各慎其如何建耳、

主宜以公平待僕、知在天爾亦有主也、○

是以爾亦輸稅、蓋彼乃上帝之有司、恆執斯役、